Ecumenical expert: ‘No theological reasons to celebrate Easter on different dates’
- Traditional Theology
- 11 Replies
Once again you fail to recognize that my proposal would allow individual jurisdictions (especially in North and South America) to adopt the Gregorian paschalion voluntarily. Jerusalem and Mount Athos could still use the Julian Paschalion if they wanted to.
Right, the problem with that proposal is we currently have it already, and insofar as we have it, it has not brought about ecumenical bliss with the Roman Catholics but has driven many into schism, and created a situation where there are now three different liturgical calendars in use in the Ecumenical Patriarchate of Constantinople, which has also destroyed its relationship for other reasons with all but one of the largest Orthodox jurisdictions (they are still on somewhat good terms with the Romanians, but have alienated the Russians, Serbians, Georgians and Bulgarians) and also the fastest growing jurisdictions (the OCA, Antioch, ROCOR); GOArch, which represents the largest part of the EP in North America, is shrinking, aside from the monasteries founded by Elder Ephraim, memory eternal, which are growing, and are bitterly resented by the more liberal parish clergy that dominate much of GoArch as a result, but which are probably responsible for many people not joining the Genuine Orthodox Church or another Old Calendarist jurisdiction (that the leading Old Calendarist churches are Greek or Romanian demonstrates the nature of the problem aptly - Orthodox laity resent liturgical modernism; that there are no Georgian or Serbian Old Calendarists (why would there be?) and the Russian Old Calendarists are small in number and driven mainly by the lingering effects of the Cold War and suspicions of the motives of the MP, is important to consider.
*see the Church of Finland, the Church of Estonia, etc); and it has been a disaster; indeed the mere fact of the Church of Finland being allowed to use the Gregorian Paschalion has caused many EO to join the the Old Calendarist schismatics.
Among the Oriental Orthodox, most Armenians as well as the Indian Orthodox use the Gregorian Calendar, whereas the Syriac Orthodox use the Revised Julian Calendar, except in India, but the Copts and Ethiopians are fiercely committed to the Coptic Calendar and the Ethiopian variant from it; the Coptic Calendar predates the Julian Calendar (which was based upon it) and has useful features; the last day of every month falls on the same day as the feasts of the Nativity and Annunciation and also the estimated date of Pascha in 33 AD, and so the last day of each Coptic month is a special feast of the Incarnation of God in the person of Christ, something the Copts with their strident anti-Nestorianism (they refuse to allow the Assyrian Church of the East or the Ancient Church of the East to be admitted to the Middle Eastern Council of Churches as long as they continue to venerate Nestorius as a “confessor”* even though the Assyrians have not been literally Nestorian in Christology since Mar Babai the Great, a decision which I respect, even if I would personally be inclined to be more accomodating).
The problem with your proposal - your ecumenical instincts are appreciated, but what you’re proposing we already have, it hasn’t worked, it has contributed to problems, also the only reason really it exists is because the Finnish Orthodox are under heavy influence with the Finnish government, which most people are unaware was an authoritarian one party state during the Cold War (see: Finlandization) and which desired the Orthodox minority and the Lutheran majority celebrate Easter on the same day for reasons of administrative efficiency), and if expanded, it would cause more schisms.
Indeed in suggesting an expansion of it, you’re basically proposing increasing internal disunity within the Orthodox, around important issues such as when we celebrate the Pascha, in order to facilitate increased unity with the Roman Catholics, when really, we should be increasing our distance from the Roman Catholics due to the recent move by the liberal German bishops and the failure of the Papacy to adequately reject, to embrace modes of sexuality that the Catechism of the Catholic Church refers to as “intrinsically disordered.” Until the RCC fixes its liturgy and unequivocally condemns homosexuality and reiterates its pro-life stance from the Vatican, undoing the damage caused in the previous decade after the surprising, unexpected and unusual resignation of Pope Benedict XVI, we Orthodox should have very little to do with the Roman Catholic Church, officially.
Also, if a common Pascha is really desired, the Roman Catholics certainly could switch to the Julian Paschalion without causing a schism, whereas we can’t switch calendars, without causing a schism, so consider that.
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