That’s what I believe God desires us, to take up our Cross and follow Christ, but not, for example, to convert to Judaism.
Indeed the requirements of the Jewish faith were expressly declared inapplicable to Gentile converts to Christianity at the Council of Jerusalem, the ecunemincal proto-synod narrated in Acts ch. 15.
This council issued an Epistle, delivered to the Christians in Antioch, that was written by St. James the Just, that is recorded in Acts in contrast to the other surviving Epistle of St. James, which is its own separate book:
“Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Men that have hazarded their lives for the name of our Lord Jesus Christ.
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.” (Acts 15:24-29)
Thus, as long as Christians do not fornicate, drink blood and consume meat strangled or offered to idols, or as per St. Paul commit murder, sodomy, and certain other moral offenses, some of which are explicitly mentioned in the Ten Commandments but some of which, such as the prohibition on fornication and homosexuality, which is expressed as a primary moral issue by St. Paul, are not mentioned by the Decalogue but rather by the Torah.
This is further evidence, along with the fact that there is no instruction from Jerusalem that Gentile converts observe the Sabbath, that the Decalogue is not of primary importance to Christians, contra Adventism and early Anglicanism.
I suspect the extreme focus on the Decalogue we see among some Restorationist denominations like the SDA is actually the result of the over-emphasis of the Decalogue in the older (in America, obsolete, the content having been removed for multiple iterations) editions of the Anglican BCP such as the 1662 BCP, which was followed in this respect by the Methodists for a time, in quoting the Decalogue at the start of Holy Communion and also including the very unpleasant Commination liturgy. Prior to the Anglican Holy Communion service, no church had quoted the Decalogue as part of the ordinary of their Eucharistic liturgy, and indeed most churches did not even include it in the lectionary used at the Eucharist, but rather read all Old Testament prophecies at Vespers (this being the norm in the Coptic, Syriac, Armenian, Byzantine and most Western liturgical rites, except for those of Gallican origin, except on a few occasions where the Roman Rite read an Old Testament lesson instead of an Epistle before the Gospel at Mass; besides the Gallican family of liturgies, of which only the Ambrosian remains in widespread use, with the Mozarabic preserved only in a dedicated chapel of the cathedral in Toledo, Spain, only the East Syriac Rite includes at least one, and usually two, Old Testament lessons before the Epistle and Gospel in their Eucharistic liturgy.
And indeed, the Anglicans continued this practice, of only reading the Old Testament at the Divine Office for most Sundays and Holy Days, but they did preface their Holy Communion with the Decalogue, although this practice has now fallen out of use even in many parishes that still use the 1662 BCP, in favor of reading the Summary of the Law or instead following the Lutheran practice of retaining the litany Kyrie Eleison, Christie Eleison, Kyrie Eleison, which has musical advantages.
Rather, the list of dangerous sins provided by St. Paul in his various epistles, such as to the Romans, can be considered as the basis for Christian morality and is consistent with what was said by Christ our True God, as are all Pauline epistles.