I believe this thread is about Sabbath keeping, that's why the focus is about the Sabbath, the fourth in the Ten Commandments.
Nothing was change on God's Laws from the old covenant/agreement to the new covenant, only the placement.
You're conflating and reducing God's law to the 10. The 10 are an expression of God's law within a covenant framework intended for the post-exodus Israel. If from stone to heart means a verbatim transfer, then what is the point? We already have the 10, and doing some hand waving, saying it's now transferred to the heart doesn't actually do anything if it's the same letter.
of the heart is an internalized signal. It is the purpose and intent of the law, internalized into the heart, so our actions are not just about falling in line with a raw, unfiltered commandment; it is living and dynamic, and it works in all circumstances.
The law says do not murder, perhaps not for all, but for me, that is quite easy to resist. I can, in fact, be confident that I am 6th commandment compliant in all circumstances without an extra mental load on my part. However, if that law is reframed to say love your neighbour as yourself, then that requires active participation and a lot more investment. So what is written upon my heart? is it "do not murder, steal, lie, etc..." or is it "love your neighbour as yourself". Of course, nothing verbatim is written upon our hearts, which would defeat the "of the heart" quality. The Spirit is the author of that which is upon our hearts and our "hearts" are a spiritual signal; The Spirits words are living and dynamic, but they are not static 10. If we see someone beaten and left for dead in the ditch, if we respond to the 10, we may cross the other side and keep on walking, being confident we are compliant; however, if we are responding to the Spirit, we immediately respond and care for the person. The 10 can produce legalistic responses and although can be technically compliant they may counter God's character where the Spirit produces responses always of the heart and in line with the Character of God
The former is a product of compliance with the 10, the latter is responding to the Spirit. If we say the 10 is God's law, then we must look beyond the letter and look to its intent and purpose, but even then, they fall short and are incomplete. Reading the 10 isolated misses the point; if we read it with the complete covenant, you can gain a broader sense of a complete functioning system. For example, I may read Ex 20 and keep the stated commandments, but be detached from those around me and generally apathetic. However, if we read Ex 21, 22, 23 you learn that it is a part of the interconnected system of caring for each other. The 10 cannot function alone, and if they are not part of a wider covenant system, they are detached from living and are more about resisting evil rather than functioning as a part of loving each other.
God's character, his law does not change, but the verbatim letter written upon stone does in fact change to better reflect the character of God while guided by the Spirit, so we may respond in all circumstances without excuse because we can no longer claim ignorance, but have access to the wealth of knowledge that is of the Spirit at all times in all in circumstances no matter how nuanced or complex.
Paul confirmed to us that the second part of the Ten Commandments was fulfilling the Law.
The Law of "loving of our neighbors" is not to commit adultery, not to murder, not to steal and not to covet.
This verses proves that the Law and commandment here refer to the Ten Commandments.
Rom 13:8 Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.
Rom 13:9 For this, "YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET," and if there is any other commandment, it is summed up in this saying, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
Rom 13:10 Love does no wrong to a neighbor; therefore love is the fulfillment of the law.
Christ confirms this first that all of the law and the prophets hang upon the 2 commandments. Paul is not showing us a new revelation; he is teaching us what Christ taught, not an isolated 10, but an emphasis on love over raw, verbatim letter. Christ is asked which are the greatest, his reply first is the Shema (love the Lord your God with all your heart, soul, mind, etc...), which was highly agreeable and already central to Jewish worship. But the Shema alone is lofty and doesn't unpack the practice of how to reach this goal. Christ then quotes the 2nd greatest which is loving your neighbour as yourself, and by doing this, he is coupling these together, showing that the latter is fulfillment of the former. The Shema was always the goal; the question posed, "which is the greatest," is in the context of the Shema and assumes it as the goal of the question. Christ then reframes it to show that loving each other is central to loving God, showing that failing this, nothing else has meaning and it all is rooted in a meaning of loving each other.
Obviously, love does not produce murder, stealing, lying, adultery, or coveting, which is all true, but it also goes well beyond those limits. Our action turns from passive aversion to active participation in all things we do. The first 4 commandments all have monotheistic claims to them, the 4th is harder to see but regardless of which version you take, the exodus version anchors it in a monotheistic creation ("For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day. Therefore..."), and the deut. version anchors it in a monothestic conqueror/liberator ("You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore..."), both are appealing to a one-God rule. One says look to creation, the other says look to your liberator. Ex 20 itself opens with the context of "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery..." so there is a constant reminder about who God is and that he is the focus of their allegiance without competition all in a Israel covenant framework.
The Shema, however, is more developed and appeals to these monotheistic values on deeper levels, saying "Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart...." (
Deut 6:4-6) In light of this foundation, there can be no idolatry, or graven images, false gods, or taking God's name in vain, as those are not compatible with a monotheistic belief of one God or an expression as developed as the Shema. The 4th still fits as a fundamental monothestic claim, but if our gaze is focused only God, then everything else aligns, similar to if we love each other as ourselves, we are not going to murder, steal, lie, etc... if we love God, we are not going to have other idols, etc... That alignment was through the written letter of the covenant, and in the new covenant, that alignment is through walking in the Spirit. Does walking in the Spirit produce the 4th commandment alignment? Not strictly in terms of keeping a day, it aligns with its true purpose and focus, which points to Christ. That's not to say that keeping the letter of the 4th is not consistent with these values; it certainly is, the day testifies to Christ, so we need to ensure that its central value is focused on pointing to Christ over keeping a day. This means "day" can be flexible; it is not the day that is holy, but it is Christ's completed work, and when we are through Christ, we become the thing that is holy. We can't
How do you express "love?" (
Rom 13:8-10)
Isn't doing Jesus commandments is expressing our love to Him?
John 14:15 "If you love Me, you will keep My commandments.
You can't quote John 14 if you don't quote John 13 first.
Jn 13:34-35 "A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another."
Yes, again loving God is observing His Commandments.
1Jn 5:2 By this we know that we love the children of God, when we love God and observe His commandments.
Love is central to Johannine epistles. in 1 Jn 2:7, John says "I am writing you no new commandment..." This is a call back to John 13:34-35, John doesn't give a new commandment and are not in isolation, he reminds us who gave us the new commandments and his words are rooted in it. You see "commandments," you see "law" and cross them out and say this means the 10 commandments. I see context, I read the surrounding text and point to an in-context explanation. Isolating the 10 the way you are doing is not something the text cannot support, and you are introducing foreign goals to the text.
Yes, the whole Law is fulfilled in one word, in the statement, "You shall love your neighbor as yourself."
And again, the "loving our neighbor" as the texts says is not to commit adultery, not to murder, not to steal and not to covet.
Gal 5:14 For the whole Law is fulfilled in one word, in the statement, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
Rom 13:8 Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.
Rom 13:9 For this, "YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET," and if there is any other commandment, it is summed up in this saying, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
Love your neighbour as yourself goes beyond the 10. It is about active participation with those around us vs a detached avoidance of evil. Those two concepts alone show the 10 isolated are lacking and at the very least need a greater context for fulfillment. "love your neighbour as yourself" gives it this context, but then you need to ask why do you need the 10 at all if the "love your neighbour as yourself" not only accomplishes the goal but goes beyond it.
Well, maybe the "saints" that keep the Commandments of God whom will be spared from the lake of fire, the second death also not enough.
If it's not enough, it's our choice whether to be spared or not from the lake of fire, the second death, is our own decision.
Rev 14:12 Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus.
Rev 20:9 And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, and fire came down from heaven and devoured them.
Rev 20:10 And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.
Rev 20:14 Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
Anyone can throw these statements around and passively accuse the other of their salvation, but they have no place in these forms. It is disappointing, and might I add, forces me to question your character when you've digressed to these levels. Please rise higher.