The Thing Most Sabbath Keepers Do not Talk About.
- By Jerry N.
- Sabbath and The Law
- 376 Replies
What a good point. But according to God's Own Definition of His "New Covenant", where is a change in the 10 Commandments mentioned, suggested or even implied? There is no mention at all, concerning the abolition, change or removal of God's Definition of Holy, Righteous, Clean and Good at all. In this world's religious system there is, but in the Law and Prophets, specifically the promise of a New covenant, the only "change" mentioned is "the manner in which God's Laws are administered to His People", and "the manner in which forgiveness for transgression of God's Law is provided for". Both of these things were exclusive duties of the Old Priesthood "after the order of Aaron", which from the beginning was only to be in place until the Prophesied Priest, "After the Order of Melchizedek" should come.
We have been taught since our youth, not by the Bible, but by this world's religions "who come in Christ's Name", that God Promised to end of God's definition of Holy, Just and Good that Jesus said to Live by. I think this doctrine is "Leaven" and has influenced you and I to believe things that are not true about God's Salvation.
No different than the "leaven" promoted by the mainstream religions of Christ's Time, that it was against God's Sabbath Commandment to take a walk in fellowship with Him on the Sabbath Days, and pick a blackberry to munch on along the way.
And I understand your believe that the promised New Covenant didn't start until Pentecost. I was taught the same thing. But Jesus, before HE was murdered, forgave sins. And not once did HE follow sacrificial "works of the Law" required under the Old Priesthood, at least according to my understanding of what is written. I could be wrong about that, so please do your own study of the Scriptures discerning this belief.
And I can't get my head around the implication of God's New Covenant not starting until after HE ascended, because HE was the High Priest of the Apostles in my view. So while I believe the New covenant still has parts that are even today, yet to be fulfilled, it seems that it started the day Jesus was anointed High Priest of God by a True Levite Priest, "John the Baptist", "for thus it becometh us to fulfil all righteousness".
Give this some thought, and let me know what you think, even in PM if you want.
But if a man who professed to know God, stole from people, and another man who professed to know God didn't steal, is there a problem?
I would say it would be a problem if a man didn't judge one Law of God above another. But if we have judged that One Law of God is more Holy, more righteous, more worthy of our honor and respect than His Other Laws, then it might not be a problem.
Isn't that the reason God rejected the Priests in the first place?
Mal. 2: 7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but "have been partial in the law."
So if a girl chooses to stay a virgin her whole life, in service to God, but judged some of His Commandments as unworthy of her honor and respect, would that be a problem?
I love your perspective and questions Jerry. These are good, but perhaps sometimes uncomfortable discussions to have among men "Seeking the Kingdom of God and His Righteousness".
But is Paul talking about God's Law here? "One person is loyal to his wife, while another person cheats with many different women". Would Paul not rebuke this person and tell them as he has others, "he who committed adultery, commit adultery no more".
What difference does it make what day one man esteems, or another man esteems. In the Holy Scriptures, God Esteemed one day a week above the other 6, and sanctified it and gave it to men. Then will a man who "Yield himself" to God, and submits to God's Righteousness, not be fully convinced in his mind concerning God's creation of the day and the week?
I think Him was pointed in the right direction when he said these men, "weak in faith" are dealing with opinions they have adopted "Wherein in time past they walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience". And God will reveal to them what is important, as Paul also teaches.
Phil. 3: 14 I press toward the mark for the prize of the high calling of God (The Perfection that was) in Christ Jesus. 15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. (Let each man be convinced in his own mind)
Yes, this is why Paul Labored.
2 Cor. 5: 9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Great topic, great points and ones I have pondered myself for years. I appreciate that I can share what my studies have found.
My point was not to argue for the Sabbath, because I try to keep it and have for many years. Everything you wrote is correct, but I was pointing out the inconsistencies I have seen in those who have told me that my keeping of the Sabbath in not Biblical. Maybe my writing was not as clear as I intended. I am in no position to condemn or support those who don’t keep the Sabbath, because I can’t go a week without committing some offense toward God. It is the Holy Spirit’s work to convince people of what is right. I’m not half the saint of thousands of Christians who kept Sunday as the Lord’s Day, so who am I to say what they do is sin. Civil law is something else.
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And yet, three minutes later:
