What game are you currently playing?
- By Chaplain Jim
- Gamers Zone
- 718 Replies
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I don't follow what—or maybe why—you are saying this. Did you, or did you not, change what the Bible says? If you did, what did you intend, by doing so? Don't make me guess.go and sin?
Thank you! Yes!Great post! But I'd to add that idolatry is also putting something equal to or above God. That doesn't just mean sins in general, but can also include your spouse being an idol. A spouse becomes an idol when a person values that relationship more than God Himself. This happens when pleasing a husband or wife becomes more important than pleasing God, when fear of losing the relationship causes a person to compromise God's commands, or when their identity, security, purpose, and happiness become rooted primarily in the spouse rather than in the Lord.
I agree with that, as I said above, that is a reformed position, but it is separate from Calvinism. Calvinism is strictly a soteriology theology.Well to be fair, John Calvin also practiced Infant Baptism; the Synod of Dort, where the Five Points first appeared, likewise was not an Anabaptist synod. In the 16th century only the Anabaptists subscribed to the idea of Believer’s Baptism and were viewed unfavorably by the other Protestants and were not treated graciously, which is unfortunate; I am descended from an early Baptist pilgrim to the US, but I have also never subscribed to Baptist theology; I was baptized as an infant and I agree with Orthodox and Lutheran views on Baptism and Baptismal Regeneration.
AI has picked it up pretty straight forward it appears...
The Seven Last Plagues in Seventh-day Adventist Teaching
In Seventh-day Adventist eschatology, the seven last plagues are described as the final judgments of God poured out on the unrepentant before the Second Coming of Christ. They are introduced in Revelation 15:1 and detailed in Revelation 16, symbolizing the “wrath of God” that is “filled up” (Rev. 15:1) EGW Writings+1.
Timing and Purpose
Adventists teach that these plagues occur after the heavenly sanctuary work is completed and the final judgment is sealed (Rev. 15:8; 22:11–12) cutsdasm.adventisthost.org. They follow the plagues of the seven trumpets, which are mixed with mercy and aimed at bringing repentance Sabbath School Net. The last plagues, however, are without mercy and mark the end of probation for those who have chosen the mark of the beast or worship its image (Rev. 16:2) Ellen G. White Estate.
Who Will Be Affected
The plagues will strike the men who have the mark of the beast and those who worship his image (Rev. 16:2) Ellen G. White Estate. Those who have “victory over the beast, his image, his mark, and his number” (Rev. 15:2) — such as the 144,000 sealed saints — will be protected and will not suffer these judgments Sabbath School Net+1.
The Seven Plagues (Revelation 16)
- A grievous sore (Rev. 16:2) — a virulent, incurable disease.
- Blood from the sea (Rev. 16:3–4) — oceans and rivers turn to blood.
- Fresh water turned to blood (Rev. 16:4–7) — God’s true people receive fresh water.
- The sun given to the beast (Rev. 16:8–9) — symbolic of the beast’s power over the sun.
- A great darkness (Rev. 16:10–11) — spiritual darkness over the earth.
- The Euphrates dried up (Rev. 16:12–16) — withdrawal of support from spiritual Babylon; Armageddon near.
- Judgment on Babylon (Rev. 16:17–21) — earthquake, lightning, and hail; the Second Coming of Christ occurs under this plague Ellen G. White Estate+1.
Symbolism and Connection to Egypt
The seven last plagues are often compared to the Egyptian plagues (Exodus 7–11) in purpose: both are divine judgments showing God’s power and holiness, separating His people from the unrepentant Sabbath School Net.
Key Adventist Beliefs
In summary, the seven last plagues are the climactic divine judgments in Revelation, marking the end of God’s patience and the final confrontation with the unrepentant, with the righteous protected and the Second Coming occurring under the seventh plague.
- The plagues are future, poured out before the resurrection and transformation of the saints (1 Cor. 15:51–54) EGW Writings+1.
- They are successive and rapid, with some interpreting “her plagues come in one day” (Rev. 18:8) as either literal or prophetic time cutsdasm.adventisthost.org.
- The righteous are hided with Christ until the plagues are over absg.sspmadventist.org.
What a leanthy load of nonsense.They did it first!! Therefore pointing out the error is moot!!! How is running with something you supposedly know is wrong a good decision?
You objected to the "gestating" and "non-gestating" language on the documents and said that "mama" and "dada" are the first words everyone says. You are correct that you did not specifically say that the first words everyone saysshould be used instead of the more clinical and inclusive language that you mocked.
I did not mock you - I mocked the idea.
I have not attacked you but the idea that "mama" and "dada" should be used instead of "gestating" and "non-gestating" - and I stand by this. Also that if one doesn't understand what pronouns are maybe shouldn't pontificate on the importance of them.
If "snarky jabs" on ideas are too upsetting, then use the ignore function. Or - here's an idea! - treat others how you wish to be treated. Post with respect and good faith and that will more likely be returned to you.
Sorry, bud, attacking then crying victim describes your routine; there have been several posts about you doing this from which you seem to be cribbing.
Is it possible to stick to the contents of the post and stop making personal remarks about me? TIA.
Charged with:
"undermining national unity policy"
While you are praying, include the 62,000 Palestinians that Israel killed, amongst them,20,000 children.
And also pray that God would bless and strengthen the IDF as they rape, pillage, displace and kill Palestinians in the West Bank.
"I couldn’t pray, because when I prayed, I wept. But when I wept, I prayed with tears."
PASTOR JOHN, WHOSE SON WAS KILLED IN AN ATTACK BY ISLAMIC EXTREMISTS. HE RECEIVED TRAUMA CARE THROUGH OPEN DOORS’ LOCAL PARTNERS.
"I couldn’t pray, because when I prayed, I wept. But when I wept, I prayed with tears."
PASTOR JOHN, WHOSE SON WAS KILLED IN AN ATTACK BY ISLAMIC EXTREMISTS. HE RECEIVED TRAUMA CARE THROUGH OPEN DOORS’ LOCAL PARTNERS.
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