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Adventist view on Hell/Hades the Lake of Fire

under grace1

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Look carefully and you will find the origin of this goddess, the Queen of Heaven. The Queen of Heaven is a title associated with the Assyrian and Babylonian goddess Ishtar, also known as Ashtoreth. She was a goddess of fertility and was worshiped through offerings and rituals aimed at seeking blessings for fertility and prosperity.

The worship of the Queen of Heaven is mentioned in the Bible, particularly in the book of Jeremiah, where it is condemned as it led to the Israelites' suffering. Here is from the Bible Hub, "The term "Queen of Heaven" appears in the Bible primarily in the context of the Old Testament, specifically in the book of Jeremiah. It refers to a pagan goddess worshiped by some Israelites, which was strongly condemned by the prophets. The worship of the Queen of Heaven is associated with idolatry and apostasy, as it represents a departure from the worship of Yahweh, the God of Israel....

Historical and Cultural Context:

The identity of the Queen of Heaven is not explicitly detailed in the biblical text, but she is often associated with various ancient Near Eastern goddesses such as Ishtar (Inanna) of Mesopotamia, Astarte of the Canaanites, or Asherah. These deities were often linked to fertility, love, and war, and their worship included rituals that were contrary to the worship of Yahweh.

The worship of the Queen of Heaven was part of a broader pattern of syncretism, where the Israelites adopted the religious practices of surrounding nations. This was a recurring issue throughout the history of Israel, leading to repeated calls from the prophets for repentance and a return to exclusive worship of Yahweh.

Theological Implications:

From a theological perspective, the worship of the Queen of Heaven represents a significant breach of the first commandment, which demands exclusive allegiance to God (Exodus 20:3). It underscores the danger of idolatry and the human tendency to seek security and prosperity through means other than God. The prophets, including Jeremiah, consistently warned that such practices would lead to divine judgment and national disaster.

The narrative surrounding the Queen of Heaven serves as a cautionary tale about the consequences of turning away from God and the importance of faithfulness to His covenant. It highlights the need for discernment and the rejection of practices that compromise the purity of worship owed to God alone."
In many ways is sda not extremely close to catholic teaching:


CCC 2068, “The Council of Trent teaches that the Ten Commandments are obligatory for Christians and that the justified man is still bound to keep them;28 the Second Vatican Council confirms: “The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments.”

2069: To transgress one commandment is to infringe all the others.

They are still in use today. the catechisms of the Church have often expounded Christian morality by following the order of the Ten Commandments
 

The Liturgist

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You, are correct. Such accusations are absurd and offensive, and sadden me. So much effort to find fault with others.

Indeed, we are of one accord on this point, and I want to say, I am with you and my other Catholic brothers and sisters in solidarity on this issue.

Did the explanation as to the theological rationale for the title of Heavenly Queen look correct to you? Because if so, that connection, to the important Judaic role of the Queen mother since the reign of St. David the King and Prophet*, looked rather elegant.

And Ave Regina Caelorum and Regina Caeli such a beautiful hymns, particularly in Gregorian chant, I have a recording of both by the Dominican House of Studies (who chant them in the typical bright Dominican manner) and a lovely recording of the latter by the men and boys of Cantores in Ecclesia Dei, which is a superb RCC choir attached to a church in Portland. I wish I had more recordings of Byzantine Chant by the choir of the Sistine Chapel.

I recently saw a documentary where the boys of the choir of Westminster Abbey (Anglican) sang with the boys from the Sistine Chapel choir, collaborating to sing Palestrina’s exquisite Missa Papae Marcelli, which is such a fine composition, beloved by St. Pius X personally, and for me one of the highlights of Renaissance polyphony (I also love the masses of William Byrd, who, like Tallis, was a Catholic during the reign of Queen Elisabeth, who was in the awkward position of having to compose music for use by the Church of England or else get executed, and he did a superb job composing for the Chapel Royal, but it is his Latin language compositions for the underground Catholics which are truly exquisite, such his Gradualia (especially his lovely setting of Ave Verum Corpus), and his Masses for Three, Four and Five voices are incredible. I am blessed with a superb recording of these which was made in a small room with the choir occupying three sides, as would have been the case when they were celebrated in private homes in England during that dark era of evil persecution, which so many anti-Catholics ignore). And of course also people ignore the shared persecution we Orthodox and Catholics have endured in the 20th century at the hands of Islamists, Communists and Fascists and that we are currently still enduring at the hands of militant Islamists, for example the beleaguered Roman Catholic community in Gaza and the extreme persecution experienced by Melkite Catholics, Antiochian Orthodox, Syriac Catholics, Syriac Orthodox, the Assyrian Church of the East, the Ancient Church of the East, the Chaldean Catholic Church and the Roman Rite Catholics (commonly called Latin Catholics in the Middle East) in Syria and Iraq.
 

Valletta

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Indeed, we are of one accord on this point, and I want to say, I am with you and my other Catholic brothers and sisters in solidarity on this issue.

Did the explanation as to the theological rationale for the title of Heavenly Queen look correct to you? Because if so, that connection, to the important Judaic role of the Queen mother since the reign of St. David the King and Prophet*, looked rather elegant.
Yes, those kings honored their mothers as queens. Certainly if their mothers, mothers of mere men, were queens the mother of our eternal king Jesus should be recognized as a queen.
 

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Yes, those kings honored their mothers as queens. Certainly if their mothers, mothers of mere men, were queens the mother of our eternal king Jesus should be recognized as a queen.

Amen to that.
 

reddogs

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This argument, aside from being irrelevant to me personally (since I am not Roman Catholic) is also logically fallacious and entirely invalid.

The two logical fallacies you are engaging in are the equivocation fallacy (which is where one makes an argument based on a word meaning two different things; since Ishtar was a sex and fertility goddess and the Blessed Virgin Mary very obviously is not, the argument accusing Catholics of Ishtar worship fails for the same logical reason that it would be illogical to criticize an airline pilot for his lack of knowledge of harbor conditions (or indeed to criticize a pilot in one body of water for a lack of knowledge of pilotage such as the location of reefs, tidal conditions et cetera in another body of water). For that matter I suppose we could get on the case of NASA space shuttle pilots since very frequently the actual landing was performed by the Commander with the pilot acting in a monitoring role rather than vice versa. In all cases we would be engaging in the equivalence fallacy.

The more severe fallacy is called “the genetic fallacy” and has nothing to do with the human genome or genetics, but rather refers to the older meaning of the word, in the sense of origins - it is the fallacy that because a word originally meant X, people using that word must still mean what it originally meant. To which I would note this would create rather an awkward problem for many Adventists who refer to the Sabbath for clarity of communications as Saturday since Saturday is of course the Pagan name for that day (which Rome suppressed in the Latin language but was unable to do so in the English language); obviously no one would accuse Christians who use the word “Saturday” of engaging in Saturn-worship.

The idea that Roman Catholics are engaing in Ishtar worship is quite literally absurd, and astonishingly offensive. But let’s not take my word for it, I propose we ask them - @Xeno.of.athens @Michie @chevyontheriver @Valletta - would I be correct in assuming you regard the attempted insinuation that the use of the title “Queen of Heaven” in the beautiful Gregorian chant “Ave Regina Caelorum” (“Hail heavenly Queen”) has anything to do with Ishtar? Because I find it offensive, as I have sung that hymn with my Roman Catholic friends in veneration of Our Glorious Lady Theotokos and Ever Virgin Mary, the Mother of God.

Also the Adventist argument ignores a very elegant bit of Roman Catholic theology, which I found out about through use of Google’s AI (in conformity with the site rules I am declaring the following text came from Google Gemini):

“The Biblical Context of the Catholic Title

Roman Catholics do not pull the title out of ancient paganism; rather, they derive it from biblical theology regarding the Davidic Monarchy.

In the ancient Kingdom of Israel, the queen was not the king's wife (since kings had many wives), but rather the king's mother. This office was known as the Gebirah (the "Great Lady" or Queen Mother). As seen with King Solomon and his mother Bathsheba in 1 Kings 2:19-20, the Queen Mother held a throne at the king's right hand and acted as a powerful advocate for the people.
Because Christians believe Jesus is the ultimate King of the Line of David, his mother, Mary, naturally fulfills the prophetic role of the Gebirah. Since Jesus' kingdom is the Kingdom of Heaven, His mother is honored as the Queen Mother of Heaven. Furthermore, Catholics point to Revelation 12:1, which describes "a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars," giving birth to the Messiah, as a scriptural image of this heavenly queenship.”

Assuming that Gemini is correct, which I regard as a safe assumption, this is theologically elegant and appropriate to the person of our Lady, the Blessed Virgin Mary.

Unfortunately I suspect that no matter how emphatically we declare this we will still be falsely accused of engaging in pagan worship by some, despite the fact that we in no respect, either Orthodox or Catholic, or Protestants who venerate the Theotokos such as Martin Luther, had any interest or intent to worship anyone other than God the Father, Son and Holy Ghost, and in particular no interest in worshipping a pagan fertility goddess, and the criticism is therefore not only logically fallacious and historically inaccurate but grossly offensive. Thus while we Eastern Orthodox do not refer to the Theotokos as the Queen of Heaven in our hymns, this is not for dogmatic reasons, and I see no dogmatic issue with referring to her such, so I will continue to sing “Hail Heavenly Queen” in solidarity with my Roman Catholic friends.

I should add we might use that hymn in Western Rite Orthodoxy, I don’t know, to be clear, but I do know several other Western hymns such as Agnus Dei and Gloria In Excelsis Deo are used in the Western Rite (I particularly like that our Western Rite uses the hymn Agnus Dei, which was included in the mass in defiance of the Byzantine Church during a low period in our history, in the aftermath of the Quinisext Council, where some Patriarchs of Constantinople tried to impose that council on the Church of Rome and tried to argue that its prohibition against iconographical depictions of Christ as a lamb precluded the use of language which is absolutely scriptural and found in the Apocalypse, thus Agnus Dei was properly added to the Roman Mass as a means of telling us off, and with justification. This was around the same time the future Pope St. Gregory the Great, who is venerated with great importance by the Eastern Orthodox was disputing one of our Patriarchs who was making the embarassingly Docetic claim that in His resurrection Christ’s body lacked physicality, which is so wrong it makes me want to cry - fortunately St. Gregory won the argument and teaching was precluded among the Orthodox. He then composed the Presanctified Liturgy you use on Good Friday and that we use on weekdays in Lent and Holy Week and introduced the Gregorian system of chant among other elegant liturgical reforms, and also saved the people of Rome from starving after the civil government collapsed, and also sent St. Augustine of Canterbury to England to evangelize the Angles, a Nordic tribe from the region of Denmark known as Anglia, who had conquered Brittania (and would be followed by the Jutes from Jutland, also in Denmark, and the Saxons, hence the phrase Anglo-Saxon, then the actual Danes from Copenhagen, Zeeland and adjacent islands, who founded Jarvik, now known as York, which I have been blessed to visit (actually I visited York and Canterbury on the same day in 2002).
Yes, history is such a illogical and untenable narrative, but is it true. That is the question which one must search for and find as we know the axiom for those who set it aside... 'Those Who Cannot Remember the Past Are Condemned To Repeat It'
 
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reddogs

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In many ways is sda not extremely close to catholic teaching:


CCC 2068, “The Council of Trent teaches that the Ten Commandments are obligatory for Christians and that the justified man is still bound to keep them;28 the Second Vatican Council confirms: “The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments.”

2069: To transgress one commandment is to infringe all the others.

They are still in use today. the catechisms of the Church have often expounded Christian morality by following the order of the Ten Commandments
And yet they speak out of both sides as the American Indians say with a 'forked tongue' in their 'Catechisms' as we see..

Question: Which is the Sabbath day?
Answer: Saturday is the Sabbath day.

Question: Why do we observe Sunday instead of Saturday?
Answer: We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday. -Rev. Peter Geiermann C.SS.R., The Convert's Catechism of Catholic Doctrine, p. 50

Question: Should not the Protestant doubt when he finds that he himself holds tradition as a guide?
Answer: Yes, if he would but reflect that he has nothing but Catholic Tradition for keeping the Sunday holy; ... Controversial Catechism by Stephen Keenan, New Edition, revised by Rev. George Cormack, published in London by Burns & Oates, Limited - New York, Cincinnati, Chicago: Benzinger Brothers, 1896, pages 6, 7.
 
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reddogs

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Indeed, we are of one accord on this point, and I want to say, I am with you and my other Catholic brothers and sisters in solidarity on this issue.

Did the explanation as to the theological rationale for the title of Heavenly Queen look correct to you? Because if so, that connection, to the important Judaic role of the Queen mother since the reign of St. David the King and Prophet*, looked rather elegant.

And Ave Regina Caelorum and Regina Caeli such a beautiful hymns, particularly in Gregorian chant, I have a recording of both by the Dominican House of Studies (who chant them in the typical bright Dominican manner) and a lovely recording of the latter by the men and boys of Cantores in Ecclesia Dei, which is a superb RCC choir attached to a church in Portland. I wish I had more recordings of Byzantine Chant by the choir of the Sistine Chapel.

I recently saw a documentary where the boys of the choir of Westminster Abbey (Anglican) sang with the boys from the Sistine Chapel choir, collaborating to sing Palestrina’s exquisite Missa Papae Marcelli, which is such a fine composition, beloved by St. Pius X personally, and for me one of the highlights of Renaissance polyphony (I also love the masses of William Byrd, who, like Tallis, was a Catholic during the reign of Queen Elisabeth, who was in the awkward position of having to compose music for use by the Church of England or else get executed, and he did a superb job composing for the Chapel Royal, but it is his Latin language compositions for the underground Catholics which are truly exquisite, such his Gradualia (especially his lovely setting of Ave Verum Corpus), and his Masses for Three, Four and Five voices are incredible. I am blessed with a superb recording of these which was made in a small room with the choir occupying three sides, as would have been the case when they were celebrated in private homes in England during that dark era of evil persecution, which so many anti-Catholics ignore). And of course also people ignore the shared persecution we Orthodox and Catholics have endured in the 20th century at the hands of Islamists, Communists and Fascists and that we are currently still enduring at the hands of militant Islamists, for example the beleaguered Roman Catholic community in Gaza and the extreme persecution experienced by Melkite Catholics, Antiochian Orthodox, Syriac Catholics, Syriac Orthodox, the Assyrian Church of the East, the Ancient Church of the East, the Chaldean Catholic Church and the Roman Rite Catholics (commonly called Latin Catholics in the Middle East) in Syria and Iraq.
Long before Christianity, the title was applied to several supreme sky and fertility goddesses in the ancient Mediterranean and Near East.
  • Mesopotamian: The title was notably used for Inanna (and later the Babylonian Ishtar), a goddess of love, fertility, and war.
  • Hebrew Bible: The prophet Jeremiah famously condemned the idolatrous worship of a figure known as the "Queen of Heaven" (often linked to Ishtar or Astarte) by the ancient Israelites, which involved baking cakes and pouring out drink offerings.
  • Greco-Roman: In later antiquity, the title transferred to the Greek goddess Hera and her Roman equivalent, Juno
Here is a good overview...

"In Jeremiah 7:17–18 God is quoted as saying “Do you not see what they do in the cities of Judah and in the streets of Jerusalem? The children gather wood, the fathers the fire, and the women knead dough, to make cakes for the queen of heaven; and they pour out drink offerings to other gods, that they may provoke Me to anger.” This is an obvious violation of the first and second commandments. God was not pleased that they were worshiping other Gods. God went on to say how angry He was with them and how He would punish them for their sins. God told Jeremiah to tell the people what He had said, but He knew they would not listen (Jeremiah 7:27–28). God did in fact punish them and the survivors fled into Egypt against God’s will (Jeremiah 43). In Egypt they continued to reject the word of God spoken through Jeremiah and the people said that they would continue to worship the Queen of Heaven (Jeremiah 44).

What has this story of ancient Judah have to do with the present? Believe it or not, this same Queen of Heaven is widely worshiped in today’s world. Many churches, religious organizations and businesses bear her name. Just do an Internet search and see how many times the term “Queen of Heaven” pops up. It is amazing! This goddess is still worshiped today! She also goes under other names, one of which is Ishtar—the anglicized form of which is Easter.

Some say that the term queen of heaven now refers to Mary, the mother of Christ and that it is Mary that is being honored. As hard it is to believe for some, Mary is not even in heaven. In 1 Timothy 6:16 the Apostle Paul stated that only Jesus possesses immortality. Mary is now in the grave awaiting the resurrection (1 Corinthians 15:50–57) along with other of God’s faithful (Hebrews 11:13, 39). "....
 
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reddogs

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Here is a excellent study on Sheol and Gehenna etc.. compared with Hell, and Hades Concepts.

Sheol
This Hebrew word, referring to the grave in the Old Testament, is unique because it does not have any cognate in any other ancient Near Eastern language, and its etymology in Hebrew is unknown. It frequently appears in poetic literature but is also mentioned early on in Scripture (Gen. 37:35; 42:38; 44:29, 31). The realm of the dead is a minor theme in the Old Testament. The Hebrew scriptures have only about 100 references to it. Also, the Old Testament contains no accounts of travel to the underworld, remarkable among the other ancient Near Eastern cultures, whose literature displayed great interest in the netherworld and contained many epics about visits to it. The Old Testament depicts Sheolas deep in the earth (1 Kings 2:6; Job 17:16; Ps. 55:15; Prov. 7:27; Ezek. 31:16) and, therefore, cosmologically opposite to heaven (Job 11:8; Ps. 139:8; Isa. 7:11). Yet, Sheol is still under God’s dominion (Job 11:8; 26:5, 6; Ps. 139:8; Prov. 15:11; Amos 9:2). It is a prison from which no one can escape (Job 16:22; Isa. 38:10; Jonah 2:6) and characterized by inactivity and silence (Ps. 94:17; 115:17). Agreat leveler, Sheol is the destiny of everyone, from the least to the greatest, whether rich or poor, slave or free (Job 3:13-19; Ps. 89:48; Eccles. 9:10).In a few cases, the Old Testament describesSheol’s inhabitants as repa’im(“shades”), a term related to the Phoenician and the Ugaritic roots rp’m, which also referred to the dead. However, unlike their pagan counterparts, the Hebrews did not conceive of the repa’imas gods or protectors of the living. Nowhere does the Old Testament describe them as engaging in any activity or having any contact with the living. Furthermore, they are never to be consulted through necromancy, invoked as patrons, or invited to feasts. Lifeless and weak (Prov. 21:16; Isa. 14:9-11), they are poetically and metaphorically portrayed as trembling before Yahweh and unable topraise Him (Job 26:5; Ps. 88:10). The Bible asserts, however, that Sheol is under God’s power and that He would rescue the righteous from it (1 Sam. 2:6; Hos. 13:14). God’s radical solution to the problem of the righteous in Sheol is not some blissful afterlife but the future hope of physical resurrection (Isa. 26:19; Dan. 12:2)

Hadēs
Hadēs The ancient Greek translation of the Old Testament known as the Septuagint (LXX) almost always used the word hadēsto translate Sheol. In the New Testament, Hades, like Sheol, lies deep down in the earth and is conceived as the opposite of heaven (Matt. 11:23; Luke 10:15; cf. Matt 12:40; Rom. 10:7). It is a prison with gates (Matt. 16:18; Rev. 1:18) and locked (Rev. 1:18) from which nobody can escape. All the dead, righteous and wicked alike, are there (Luke 16:23, 26; Acts 2:27, 31). In the end, however, only the wicked are seen in hades (Rev. 20:15) because Jesus has the keys of Hades and rescues His people from it (Rev.1:18).

Tartaros (Hell)
According to 2 Peter 2:4, the rebellious angels are “cast … into tartaros,”which is a prison of darkness which confines them until the judgment day. It appears to be similar to the place described as “the abyss” (abyssos) in Revelation 20:1-3, where Satan remains for a thousand years before the final judgment. Revelation 12:7-12 identifies this prison as the earth. During the millennium, when the depopulated earth would be a wasteland, Satan is bound by a “chain” because he has no one left to deceive.

Gehenna(Hell)
Most of the references to “hell” in English versions of the New Testament are a translation of the Greek word geenna (often called Gehenna). It is the Greek form of the Aramaic gehinnam, which in turn goes back to the Hebrew ge ben-hinnom (Valley of the son [or sons] of Hinnom)—a geographical feature that lies to the south of Jerusalem. (Today, the valley is called Wadi er-Rabâbi.) In the time of Ahaz and Manasseh,people offered child sacrifices to Molech—an underworld deity —in that valley. Josiah,during his religious reforms,had desecrated this site (2 Kings 16:2, 3; 21:6; 2 Chron. 28:3; 33:6; Jer. 7:31). The place may have become an enormous pyre to burn the corpses of the 185,000 soldiers of the Assyrian army in the time of Hezekiah (Isa. 30:31-33; 37:36; 2 Kings 19:35). Jeremiah also predicted that the valley would be the place of God’s judgment in which the bodies of wicked Israelites would lay unburied until burned (Jer. 7:32, 33; 19:6, 7; cf. Isa. 31:8, 9; Isa. 66:24). In time, it came to symbolize the place where God would inflict His judgment upon the wicked with an unquenchable fire and an undying worm, two images that describe the corpses being totally consumed (Isa. 66:15, 16, 24). Gehenna does not appear in the Septuagint or the writings of Josephus and Philo. In the New Testament, the term geenna occurs a total of 12 times, all but one of which are in the teachings of Jesus and refers to the place of final punishment for sin (Matt. 5:22, 29, 30; 10:28; 18:9; 23:15, 33; Mark 9:43, 45, 47; Luke 12:5; James 3:6.). The New Testament describes Gehenna as a place of darkness, of unquenchable fire, and where an undying worm consumes the wicked (Matt. 5:22; Matt. 18:9; Mark 9:43, 48). It is the place of final punishment (Matt. 23:15, 33) and, metonymically, the source of wickedness (James 3:6).

The Bible regards unquenchable fire as kindled by God and what cannot be stopped until it inflicts total destruction (Amos 5:5, 6). Similarly, the image of the undying worm denotes a destructive work that cannot be halted and comes from Isaiah 66:24—a prophetic description of God’s final judgment over His enemies when the righteous would “go forth and look upon the corpses” of their enemies. What the righteous see are dead bodies undergoing destruction, not their unceasing misery. The maggots represent the rotting of the unburied corpses and thus symbolize the eternal dishonor the dead have chosen for themselves (cf. Dan.12:2). Therefore, the images of the undying “worm” and eternal fire speak of the eternal consequences of the final judgment, not their duration. Similarly, the expressions “eternal judgment” (Heb. 6:2), “eternal salvation” (Heb 5:9), and “eternal redemption” (Heb. 9:12) do not refer to an unceasing duration but to the permanence and irrevocability of the consequences. Thus Jude 7 says that Sodom and Gomorrah suffered the punishment of eternal fire—the results of which would last forever...
 
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reddogs

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reddogs

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Well, this explains a lot....

"There is one word in the New Testament that comes straight from Greek mythology. Not a metaphor. Not a translation choice. The actual name of the abyss where the Titans were imprisoned.

It was written by a Jewish fisherman from Galilee.

The letter is 2 Peter, composed in Koine Greek for diaspora communities spread across the Roman world in the first century CE. Verse 2:4 is about angels who sinned and what God did with them.

Most translations render the passage simply as "cast them into hell." But the Greek word Peter chose was not Hades. Not Gehenna. Not "the pit." The word came directly from "Tartaros," the deepest region of the underworld in Greek mythology, a place so far below Hades that, in Hesiod's Theogony, a bronze anvil dropped from the surface of the earth would fall for nine days before reaching it.

The verb Peter used, "tartarosas," appears nowhere else in the entire New Testament. Every other writer who needed a word for the realm of the dead reached for Hades or Gehenna. Only this one verse goes to Tartarus.

In Hesiod's account, written roughly seven centuries before this letter, Tartarus is where Zeus imprisoned the Titans after the war for Olympus. Sealed away from the rest of creation. Absolute confinement.
Peter placed fallen angels there.

He was writing for people who had grown up inside Greek cultural memory. He did not need to explain what Tartarus meant to them. He needed only to use the word, and they would already understand the weight of it.

He did not argue against the mythology. He absorbed its cosmological grammar and refilled it. The prison stayed. The inhabitants changed.
Scholars call this kind of move a recontextualization: taking the structural logic of a pre-existing concept and fitting it to new theological meaning. It is one of the more quietly stunning word choices in the entire text.

A fisherman. A word borrowed from Hesiod. One verse that most readers have never noticed, because every translation made it vanish back into "hell."....
 
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tall73

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(b) assumes that the Adventist interpretation is the only obvious interpretation of those verses (in fact, I don’t see how you can derive your doctrine from them without the external reference of documents believed to be infallible inspired prophecy) and also, very specifically

The same view was advocated by Anglican John Stott, and by Baptist Edward Fudge, among others who do not accept Ellen White.
 
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tall73

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Precisely. Unquenched - that is to say, unending. And the nature of the undying worm, since God does not create torments (this would be contrary to His nature as being infinitely good and loving) is the human worm of sinful desire and hatred, which manifests in the form of resentment for and regret at not having the joys which are experienced by those in Paradise.

This directly refutes the possibility of Annhilationism, which would require a dying worm, since the act of Annhilation is quenching per se, that is to say, the quenching of life, but such a quenching, while those who were tormented in the Outer Darkness would surely desire it, would be inconsistent with divine love.

I think there are texts on both sides that are challenging, and things are not always as straight-forward as you might imagine. The OT passage Isaiah is drawing on notes that this is in reference to dead bodies, not conscious people:

Isaiah 66:24​
24 “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” (ESV)​
This is likely alluding to bodies being shamefully exposed, such as happened in the valley of Ben Hinnom:

Jeremiah 7:31-33​
31 And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. 32 Therefore, behold, the days are coming, declares the LORD, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere. 33 And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, and none will frighten them away. (ESV)​
The term Gehenna referenced earlier is thought to be derived from the valley of the Son of Hinnon (Ben Hinnom), which was a high place but later a scene of judgment where bodies were exposed.

The fire and worms in Isaiah appear to be consuming the bodies.
 
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tall73

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There are older records than St. Epiphanius of course, I’m merely mentioning his account of her being taken up “Like Elijah” because I am such a fan of the Panarion for its thoroughness and its sense of humor.
Are you reading the Greek text, or do you have an English translation?

I have not found a free English translation, and have not payed for one yet. But it comes up in a number of discussion.
 
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reddogs

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We see 2 Peter 2:4 in Young's Literal Translation
4 For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved,

Now a question that poses itself is whether the evil angels feared to be sent there to this place of darkness 'thick gloom' to such a degree that they thus asked to be sent into the swine on the hill..

Matthew 8:31-32
So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

Mark 5:12-13
And all the devils besought him, saying, Send us into the swine, that we may enter into them.
And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand and were choked in the sea.
 
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reddogs

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Indeed, we are of one accord on this point, and I want to say, I am with you and my other Catholic brothers and sisters in solidarity on this issue.

Did the explanation as to the theological rationale for the title of Heavenly Queen look correct to you? Because if so, that connection, to the important Judaic role of the Queen mother since the reign of St. David the King and Prophet*, looked rather elegant.

And Ave Regina Caelorum and Regina Caeli such a beautiful hymns, particularly in Gregorian chant, I have a recording of both by the Dominican House of Studies (who chant them in the typical bright Dominican manner) and a lovely recording of the latter by the men and boys of Cantores in Ecclesia Dei, which is a superb RCC choir attached to a church in Portland. I wish I had more recordings of Byzantine Chant by the choir of the Sistine Chapel.

I recently saw a documentary where the boys of the choir of Westminster Abbey (Anglican) sang with the boys from the Sistine Chapel choir, collaborating to sing Palestrina’s exquisite Missa Papae Marcelli, which is such a fine composition, beloved by St. Pius X personally, and for me one of the highlights of Renaissance polyphony (I also love the masses of William Byrd, who, like Tallis, was a Catholic during the reign of Queen Elisabeth, who was in the awkward position of having to compose music for use by the Church of England or else get executed, and he did a superb job composing for the Chapel Royal, but it is his Latin language compositions for the underground Catholics which are truly exquisite, such his Gradualia (especially his lovely setting of Ave Verum Corpus), and his Masses for Three, Four and Five voices are incredible. I am blessed with a superb recording of these which was made in a small room with the choir occupying three sides, as would have been the case when they were celebrated in private homes in England during that dark era of evil persecution, which so many anti-Catholics ignore). And of course also people ignore the shared persecution we Orthodox and Catholics have endured in the 20th century at the hands of Islamists, Communists and Fascists and that we are currently still enduring at the hands of militant Islamists, for example the beleaguered Roman Catholic community in Gaza and the extreme persecution experienced by Melkite Catholics, Antiochian Orthodox, Syriac Catholics, Syriac Orthodox, the Assyrian Church of the East, the Ancient Church of the East, the Chaldean Catholic Church and the Roman Rite Catholics (commonly called Latin Catholics in the Middle East) in Syria and Iraq.
The thing is, history shows clearly where they were getting these 'traditions' and philosophies from and it wasnt from Gods Word... just compare what came from pagan Greek and Roman ideas to what we see today in the church.

'The Underworld in Roman Adaptations of Greek Mythology​

I. Introduction​

The Underworld is a central element in both Greek and Roman mythology, often depicted as a realm where souls go after death. It serves as a space for the deceased, governed by various deities and filled with both punishment and reward. In Greek mythology, this place is known as Hades, while in Roman mythology, it is referred to as the Underworld, ruled by Pluto.

Myth & Folklore


This article explores the adaptations and transformations of the Underworld from Greek to Roman mythology, examining how these changes reflect broader cultural values and beliefs. By analyzing the structures, figures, and literary representations of the Underworld, we can gain insight into the significance of these mythological concepts across different eras.

II. The Greek Underworld: Hades and Its Structure​

The Greek Underworld, known as Hades, is characterized by its complex structure and rich narrative. It is not merely a place of darkness, but a realm that reflects the ancient Greeks’ understanding of life, death, and morality.

A. Description of Hades and its significance in Greek mythology​

Hades is often depicted as a shadowy, desolate place, separated from the world of the living. It is surrounded by the river Styx, which souls must cross to enter. This journey is facilitated by Charon, the ferryman, who requires payment in the form of an obol, a small coin placed in the mouth of the deceased.

B. Key figures in the Greek Underworld: Hades, Persephone, Charon, and the judges​

  • Hades: The god of the Underworld, ruling over the dead.
  • Persephone: The queen of the Underworld, daughter of Demeter, who spends part of the year with Hades and part with her mother.
  • Charon: The ferryman who transports souls across the Styx.
  • The Judges: Minos, Rhadamanthus, and Aeacus, who determine the fate of souls based on their earthly actions.

C. The concept of the afterlife and its moral implications​

In Greek mythology, the afterlife is not uniformly pleasant or torturous. Instead, souls are judged and sent to different realms based on their deeds. The virtuous might find themselves in the Elysian Fields, while the wicked face punishment in Tartarus. This duality reflects the Greeks’ belief in justice and moral order in the universe.

III. Roman Interpretations of the Underworld​

As the Romans adopted and adapted Greek mythology, they introduced their own interpretations of the Underworld, most notably through the figure of Pluto....

VI. The Underworld in Roman Religion and Rituals​

The Underworld also played a crucial role in Roman religious practices and customs, influencing societal rituals and beliefs.

A. The role of the Underworld in Roman religious practices​

Romans believed in the importance of appeasing the gods of the Underworld, particularly during funerary rites. Sacrifices and offerings were made to ensure a safe passage for the deceased.

B. Funerary customs and their reflection of beliefs about the afterlife​

Funerary customs were elaborate, often involving processions, cremations, and burials. The Romans believed that the proper treatment of the dead was essential for ensuring their peace in the afterlife.

C. Influence of the Underworld on Roman festivals and public life​

Festivals such as Parentalia, honoring deceased ancestors, highlight the Underworld’s influence on Roman public life and religious practices. These celebrations reinforced the connection between the living and the dead.

VII. Legacy and Influence on Later Cultures​

The adaptations of the Underworld in Roman mythology have had a lasting impact on subsequent cultures, influencing literature and art throughout history.

Religion & Belief


A. The impact of Roman adaptations of the Underworld on medieval and Renaissance literature​

During the Medieval period and the Renaissance, the themes and narratives of the Roman Underworld emerged in various works, influencing writers like Dante in his portrayal of Hell in “The Divine Comedy.”... **The Underworld in Roman Adaptations of Greek Mythology** - Greek Mythology
 
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