The Law Was Holy, But It Was Never the Savior
There is a direct connection between God's Word and God's Word made flesh insofar as he is the embodiment of God's Word expressed by setting a sinless example for us to follow of how to walk in obedience to it. God graciously saving us by teaching us to embody His Word is the same means of salvation as through God's word made flesh. Jesus saves us from from our sin (Matthew 1:21) and sin is the transgression of God's law (1 John 3:4), so Jesus graciously teaching us to be a doer of God's law through faith is intrinsically the way that he is giving us his gift of saving us from not being a doer of it, so God's law does not just point to our need for a Savior but also teaches the way that he is saving us. In Psalms 119:29-30, he wanted to put false ways far from him, for God to be gracious to him by teaching him to obey His law, and he chose the way of faith by setting it before him, so this has always been the one and only way of salvation by grace through faith.
You referenced
Matthew 5:17 and rightly so. Jesus fulfilled the law, meaning He lived it
perfectly. He didn’t abolish it. He satisfied every demand of it. And in doing so, He opened the door to a
new covenant.
According to Galatians 5:14, anyone who has ever loved their neighbor has fulfilled the entire law, so while Jesus living in perfect obedience to it is an instance of fulfilling it, we are to required to live in perfect obedience to it in order to fulfill it. There is nothing in the Bible that states that living in perfect obedience to God's law makes the way for the New Covenant.
And
Hebrews 8:13 is clear:
We don’t go back to what was meant to lead us forward. To return to the law after receiving grace is like insisting on animal sacrifices when the Lamb of God has already been slain!
Grace Is Not a Loophole, It’s a Living Relationship,
The Hebrew word "yada" refers to intimate relationships/knowledge gained by experience, such as with Genesis 4:1 where Adam knew (yada) Eve, she conceived, and gave birth to Cain. In Exodus 33:13, Moses wanted God to be gracious to him by teaching him to walk in His way that He and Israel might know (yada) Him. In Titus 2:11-13, our salvation is described as being trained by grace to do what is godly, righteous, and good, and to renounce dong what is ungodly, so doing those works in obedience to God's law has nothing to do with trying to earn our salvation as the result, but rather God graciously teaching us to be a doer of them is part of His gift of salvation. The people in the Bible wanted God to be gracious to them by teaching them to obey His law, but you seem to want God to be gracious to you instead of teaching you to obey it.
I sense a warning in your message to those who might treat grace lightly, and I share that concern.
Romans 6:1-2 asks the rhetorical question,
But here’s the beauty: the Spirit doesn’t just forgive us.
He transforms us.
Romans 8:3-4 says,
So yes, the law is fulfilled
in us, not because we grind it out in the flesh but because the
Spirit of Christ lives in us.
God has not commanded anything that is not in accordance with walking in the Spirit. In Acts 5:32, the Spirit has been given to those who obey God. In John 16:13, the Spirit has the role of leading us in truth, in Ezekiel 36:26-27, the Spirit has the role of leading us to obey God's law, and in Psalms 119:142, God's law is truth. In John 16:8, the Spirit has the role of convicting us of sin, and in 1 John 3:4, sin is the transgression of God's law. In Romans 8:4-7, Paul contrasted those who walk in the Spirit with those who have minds set on the flesh who are enemies of God who refuse to submit to God's law. In Galatians 5:16-23, Paul contrasted the desires of the flesh with the desires of the Spirit and everything that he listed as works of the flesh that are against the Spirit are also against God's law while all of the fruits of the Spirit are aspects of God's character that God's law was given to teach us how to embody. In Romans 2:25-29, the way to recognize that a Gentile has a circumcised heart is by observing their obedience to God's law, which is the same way to tell for a Jew (Deuteronomy 30:6), and having a circumcised heart is a matter of the Spirit, which is in contrast with Acts 7:51-53, where those who have uncircumcised hearts resist the Spirit and do not obey God's law.
The Danger of Returning to the Law
Paul was deeply concerned about believers who were saved by grace but tried to return to the law for sanctification. He called it
foolish in
Galatians 3:3:
In Romans 3:27, Paul contrast a law of works with a law of faith, in Galatians 3:10-12, he contrasted the Book of the Law with "works of the law", and in Romans 3:31 and Galatians 3:10-12, he said that our faith upholds God's law in contrast with saying that "works of the law" are not of faith, so that phrase does not refer to God's law. Christ spent his ministry teaching his followers to obey God's law by word and by example and the problem that Paul had in Galatians was not with those who were teaching Gentiles how to follow what Christ taught, but with those who were wanting to require Gentiles to obey works of the law in order to become justified.
If God had saved the Israelites out of slavery in Egypt in order to put them under slavery to His law, then it would be for slavery that God sets us free, however, Galatians 5:1 says that it is for freedom that God sets us free. God's law is truth and in John 8:31-36, it is the transgression of God's law that puts us into slavery while the truth sets us free.
I don’t advocate for kosher diets or ritual law-keeping for Gentiles in the church (see Acts 15, Romans 14).
According to Deuteronomy 13, the way that God instructed His children to determine that someone is a false prophet who is not speaking for Him is if they speak against obeying His law, so it is either incorrect to interpret Acts 15 and Romans 14 as doing that (my position) or they were false prophets, but either way followers of Christ should follow his example of refraining from eating unclean animals.
Imagine being raised your whole life under the Law, only to find out that the Messiah came to fulfill it and you now walk by faith, not by adherence to a legal code.
Jesus fulfilled the law by teaching us how to correctly obey it. The Bible repeatedly connects walking by faith with walking in obedience to His law, such as with Revelation 14:12 where those who kept faith in Jesus are the same as those who kept God's commandments, and in Matthew 23:23, Jesus said that faith is one of the weightier matters of God's law. We can't have faith in God to guide us in how to rightly live instead of following his guidance. It is contradictory to walk by faith in God's Word made flesh instead of walking by faith in God's Word.
They didn’t require circumcision, Sabbath-keeping, or ceremonial laws. Why? Because the New Covenant is not about law-keeping it's about heart transformation.
If Paul had been speaking against circumcision for any reason and not just against incorrect reasons, then according to Galatians 5:2, Paul caused Christ to be of no value to Timothy when he had him circumcised and Christ is of no value to roughly 80% of the men in the US. In Acts 15:1, men from Judea were wanting to require Gentiles to become circumcised in order to become saved, however, that was never the reason why God commanded circumcision, so the Jerusalem Council upheld God's law by correctly ruling against requiring circumcision for an incorrect reason. In Exodus 12:48, Gentiles who want to eat of the Passover lamb were required to become circumcised, so the Jerusalem, Council should not be interpreted as ruling against Gentiles correctly acting in accordance with what God has commanded as if they had the authority to countermand God.
The law to honor our parents written on stone has the same content as the law to honor our parents written on our hearts, so having a heart transformation does not involve something that is not in accordance with law keeping.
so that salvation is no longer about us trying and failing to earn righteousness through works, but about receiving His righteousness by faith.
We can't earn our righteousness even as the result of having perfect obedience to God's law (Romans 4:1-5), so that has always been a fundamental misunderstanding of the goal of the law. Righteousness has always been by faith (Genesis 15:6), so that is not something that changed.
The beauty you see in God’s Law even when it confronts us is exactly what drives us to Christ, the only One who fulfilled it perfectly on our behalf.
Nowhere does the Bible say that Jesus removed his give of salvation by fulfilling the law on our behalf.
The Law was like a tutor (
Galatians 3:24), pointing us to Christ, and once He came, the purpose of the tutor was fulfilled.
Someone who disregard everything that their tutor taught them after the purpose of the tutor has been fulfilled would be missing the whole point of the purpose of a tutor.
So the Law ends in the sense that its role as a covenant binding Israel to God is completed in Christ (
Romans 10:4),
The context of that verse is speaking about the Israelites missing the goal of the law and has nothing to do with Christ ending it. It doesn't even make sense to think that God's Word made flesh ended God's Word, but rather God's Word made flesh is the the goal of God's Word.