Your statement reflects a sincere engagement with eschatological themes, yet it diverges from Catholic doctrine in several key respects. The Church teaches that Christ will return in glory at the end of time, not merely at the "end of the age," and that this Second Coming will be definitive, ushering in the resurrection of the dead, the final judgement, and the fulfilment of the Kingdom of God (Catechism of the Catholic Church [CCC], §§675–682). The notion of a literal 1,000-year reign of Christ with martyrs, as described in
Revelation 20:4–6, has been interpreted symbolically by the Church and is not affirmed as a future historical epoch. The Church rejects millenarianism in all its forms, including the idea of a temporal messianic kingdom prior to the final judgement (CCC §676).
Furthermore, the Catholic understanding of the resurrection and judgement is universal: all the dead will rise, both the righteous and the wicked, and each will be judged according to their deeds (
John 5:28–29; CCC §§1038–1041). The imagery of meeting Christ "in the clouds" (cf.
1 Thessalonians 4:17) is understood as a metaphor for the final gathering of the faithful, not a separate event preceding judgement. You are encouraged to read these passages within the broader context of the Church’s magisterial teaching, which safeguards both the mystery and the unity of God’s salvific plan.