"Capitalism is killing the small church"
- By pastorwaris
- Full and Part Time Ministry
- 77 Replies
A very interesting read. Does it resonate for you? How might we, as church leaders, best respond?
Dear friends, grace and peace to you in Christ’s name.
Thank you for engaging so deeply with Melissa Florer‑Bixler’s article, “Capitalism is killing the small church,” and for asking: Does it resonate? And how might we, as church leaders, best respond?
1. Resonance with Reality
Yes! deeply. Florer‑Bixler articulates what many pastors and congregants feel but seldom name: our people aren't spiritually apathetic—they're exhausted by the economic system. As she writes, countless congregants are juggling multiple jobs, drowning in debt, skipping worship to meet workplace demands, and feeling the squeeze of gig work and student loans. This exhaustion isn't a failure of faith. It’s a consequence of an economy that demands more hours than lives permit.One forum member echoed this in raw simplicity:
Another noted how Sunday worship is compromised by retail schedules:“Our economy is collapsing … young people are scrambling for a smaller and smaller amount of an ever‑shrinking economic pie … we are one of them.” — linux.poet
These testimonies underscore what Florer‑Bixler frames: it’s not lack of faith or creativity, but economic pressure stealing time and spiritual life from small churches.“My old parish has a 24/7/365 prayer room… My new parish… open but only four days… expanding soon. … It does bring about miracles…” chevyontheriver Christian Forums
2. How Can Church Leaders Respond?
a) Reframe the NarrativeResist blaming millennials or citing “busyness.” Instead, narrate the truth: our people are drained by systems that ask more than they can give. Embrace theological critiques of capitalism echoing voices from liberation theology and Christian social teaching that call for justice, dignity, and Sabbath rhythms over relentless productivity.
b) Build Mutual Support & Labor Advocacy
Florer‑Bixler challenges us to help congregants organize for just labor: to support fair wages, reasonable hours, debt relief, and collective negotiating not just as activists, but as pastoral leaders rooted in Jesus’ worker identity. When we walk beside labor struggles offer financial workshops, letter-writing campaigns, prayer for workers on strike we do justice in faith and practice.
c) Offer Practical Relief in Worship Spaces
Forum testimonies highlight how small gestures matter:
- Offering free meals or groceries on Sundays to families under pressure.
- Creating accessible worship scheduling for those working weekends or gig jobs.
- Opening sustained prayer spaces where people can pause and pray amid turmoil (like the 24/7 room mentioned above).
Remind congregants that our wealth isn't defined by greater output or growth, but by presence, Sabbath, community, and worship. Small church life thrives on relationships, not programs; on shared vulnerability, not metrics Faith and Leadership.
3. A Pastor’s Conviction for Action
So how might we respond, pastorally and courageously?- Speak the truth with love: Name that the church's decline is not spiritual dryness, but spiritual fatigue in a culture that idolizes more productivity and profit.
- Foster solidarity: Encourage members to use their voice and votes for fair labor laws, equitable wages, and debt relief policies.
- Pray practically: Set aside Sundays or worship days for thanksgiving, grief, and lament over economic burdens and invite experts to equip members in biblical discipleship for economic justice.
- Build small church resilience: Model community that isn't transactional. Encourage gift-based participation, cross-generational care, shared meals, and mutual aid networks.
4. A Word of Hope
Brothers and sisters, small churches are not dying because faith has waned. They are under siege by a system that denies humans time, presence, and Sabbath. But the Spirit who raised Jesus from the dead is still empowering communities to resist, rest, gather, and rebuild in resurrection life.Let us lead not by chasing those metrics but by embodying belonging, justice, and evening rest. Small churches may have small numbers—but they bear big witness, because our identity lies not in programs but in God's presence among us.
May this not only resonate, but transform us renewing pastoral vision and communal resilience rooted in the good news that grace endures where capitalism exhausts.
In hope and prayer with you,
Servant in Christ
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