You must have a radically different definition of “eternal.”
And these will go away into eternal punishment, but the righteous into eternal life.”
They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt
I think it is pretty clear as to what God says about this.
Dear Mercy Shown,
Over the centuries, the translation of scripture has been done by apostate believers who believe in false doctrines like the doctrines of Free Will and Eternal Hell. Because they have these false beliefs, they have translated certain verses to make them conform to their beliefs. This is especially true for verses that contain the Greek words "aion" and it's adjective form "aionios".
“Aion” means an
age of time and “aionios” means
age-during or pertaining to the age.
The ages are a very important concept in scripture. God’s creation only pertains to the ages, and once the ages come to an end, so will the reign of Christ.
With this concept in mind, let’s look at how the KJV translates “aion” in the verse below:
Here is an example:
Rev 11:15 And the seventh messenger trumpets. And loud voices occurred in heaven, saying, "The kingdom of this world became our Lord's and His Christ's, and He shall be reigning for ever and ever! (aion aion) Amen! (KJV)
Here is the correct translation:
Rev 11:15 And the seventh messenger trumpets. And loud voices occurred in heaven, saying, "The kingdom of this world became our Lord's and His Christ's, and He shall be reigning for the ages of the ages! (aion aion) Amen! (YLT)
The phrase "ages of the ages" comes from “aion aion”. This phrase cannot mean “for ever and ever” as the KJV translates it because of what Paul says below:
1Cor 15:25 For he must reign until he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. 27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Christ's reign comes to an end after He destroys the last enemy of death. This happens after the last person of mankind has been saved. Christ will not reign for ever and ever as the KJV says in Rev 11:15.
And likewise, the same error occurs in this verse:
Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (aion aion) (KJV)
Here is the correct translation:
Rev 20:10 and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages. (aion aion) (YLT)
We can know that the YLT is correct because the Lake of Fire is the judgment of Christ which will come to an end after the last person of mankind has been converted. Judgment will not last “for ever and ever” once its has been satisfied.
Below is a verse that uses the Greek word “aionios”. It is the adjective form of “aion”.
Mat 25:46 And these shall go away into everlasting (aionios) punishment: but the righteous into life eternal. (aionios) (KJV)
Here is the correct translation:
Mat 25:46 And these shall go away to punishment age-during (aionios): but the righteous to life age-during. (aionios) (YLT)
The verse above is contrasting what happens to the two different groups of people during the final age (the goats and the sheep). The goats will receive judgment while the sheep will have life. It is not addressing what happens to them outside of the ages.
And since Rev 20:10 says that judgment is only for the “ages of the ages”, punishment is likewise only for the age. It is not “everlasting” as the KJV says.
Here is how Christ judges mankind in the Lake of Fire:
Mat 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his Sun (Christ) to rise on the evil and on the good, and sendeth rain (the Early & Latter Rains) on the just and on the unjust.
Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law: JUSTICE, MERCY, AND FAITH: these ought ye to have done, and not to leave the other undone.
Since the penalty of sin is death, Christ's individual judgment of a person (
Luke 12:43-48) will end after each child of the Devil (all mankind) has perished. However, before any person perishes, Christ will have mercy upon them. His mercy will come to them as the Early and Latter Rains of the Spirit. With the Spirit, the person will have faith and be "born again" as a new creation; a child of God. The newly born child of God is without sin so he will come out from Christ's judgment. However, the child of the Devil's judgment will continue until he has perished. This death will satisfy justice. After all mankind has perished n the Lake of Fire, Christ's judgment will come to an end. Christ will then deliver up the Kingdom of Heaven to the Father (now containing all mankind) which will give the Father "glory". God will then be "all in all" (within all mankind).
These scriptures apply:
1Cor 15:22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the first fruits; afterward they that are Christ's at his coming. 24 Then cometh the consummation, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 25 For he must reign, till he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. 27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Phi 2:10 That at the name of Jesus every knee shall bow, of things in heaven, and things in earth, and things under the earth; 11 and that every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father.
Joe