The Spinning Globe Post.
Job 38:14, The Rotation of the earth
“It is turned as clay to the seal; and they stand as a garment” (KJV)
Other Translations:
“It is turned as clay to fashion, and all stand up as a garment” (1599 Geneva Bible).
“It is turned like clay by the seal,
and it stands out as a garment” (MEV)
“It turneth itself as clay of a seal And they station themselves as clothed” (YLT).
___________________________________________________________________
Bible Commentaries
So it [the earth] is turning in a full rotation facing the dayspring (v.12). Henry Morris hammers this one down very well in his classic work The Remarkable Record of Job, p.40,
"Job suggests not only that the earth was suspended in space but also that it rotates about its north-projecting axis. “Hast thou commanded the morning since they days; and caused the dayspring to know his place; That it might take hold of the ends of the earth; that the wicked might be shaken out of it? It is turned as clay to the seal; they stand out as a garment” (Job 38:12-14). Though figurative language, this reflects a true physical process. God is pictured as taking hold of the two ends of the earth’s axis and turning it as if it were a clay cylinder receiving an impression from a seal. The seal toward which the earth is turned, however, is not a metallic pattern. Rather, it is the “dayspring,” evidently the sun fixed in its place.”
The Henry Morris Study Bible,
“38:14 turned. This figurative expression refers to God’s initiation of the earth’s rotation and the day-night cycle. Each night, like a rotating clay cylinder exposing the impressions of the seal, the earth turns to the sun (or “dayspring”), exposing the wicked and their works of the night.”
Jamieson, Fausset & Brown Bible Commentary, Vol.2,
“14. Explaining the first clause of v.13, as v.15 does the second clause. As the plastic clay represents the various figures impressed on it by a seal, so the earth, which in the dark was void of all form, when illuminated by the day-spring, presents a variety of forms, hills, valleys, etc. “Turned” (‘turns itself’,’ Hebrew) alludes to the rolling cylinder seal, from one to three inches long, such as is found in Babylon, which leaves the impression on the soft plastic clay, as it is turned about: so the morning light rolling on over the earth. Rich (‘On the Ruins of Babylon’) in Barnes, says, ‘The cuneiform writing of these cylinder seals is reversed, or written from right to left, whereas every other cuneiform writing is to be read from left to right. This can only be accounted for by supposing that they were intended to roll impressions.’ they stand--the forms of beauty unfolded by the dawn stand forth as a garment in which the earth is clad.”
The Bible Knowledge Commentary, 1885 Edition
“38:12-15. God’s control of the earth also includes the daily sequence of dawn and darkness. The dawn causes the wicked, who are active at night (cf. 24:14-17; John 3:19), to hide. It is as if the morning light were shaking them out of a blanket (Job 38:13), causing them to be broken in their power (upraised arm, v. 15; cf. 40:9). As the sun comes up the earth’s contours become evident and the wicked no longer have darkness, which they call their light, in which to work. Since Job had nothing to do with establishing or controlling this aspect of Creation how could he question God’s doings now?”
The language of Job 38:12-15 is deeply figurative but the rotation of the earth can be clearly seen as well as the sun’s stationary position in the solar system, making this passage stand out as a garment of light to those who seek the depth of truth which turns in it’s revolution out of the darkness. This passage also helps interpret Job 26:10 “the boundary of light and darkness.”
*Note: figurative language is used to capture a deeper spiritual meaning.
___________________________________________________________________
Early Church Fathers on the Rotation of the Earth.
† St.Ambrose (337-397 A.D.)
The following quotations come from 4th century St.Ambrose from his work called the "Hexameron", from The Fathers Of The Church series translated by John J. Savage.
“Consequently, the year, too, has the stamp of a world coming to birth, as the splendor of the springtime shines forth all the more clearly because of the winter’s ice and darkness now past. The shape of the circles of years to come has been given form by the first dawn of the world” (p.12).
The circle of years. That sounds like a spinning globe to me.
This next quotation from St.Ambrose is long but necessary for this subject. Here Ambrose defines what immovable earth means while also quoting from a Psalm in which the earth is moving! Ambrose is explaining how the earth abides by the laws ordained for it by God, that it will not fall down (since it is suspended in space, Job 26:7). The earth will not float away. It is a fixed sphere and will not move from its ordained laws.
“How the disposition of the earth therefore depends upon the power of God, you may learn also where it is written: ‘He looketh upon the earth and maketh it tremble,’ and elsewhere: ‘One again I move the earth.’ Therefore, the earth remains immovable not by its balances, but is moved frequently by the nod and free will of God, as Job, too, says: ‘The Lord shaketh it from its foundations, and the pillars thereof tremble.’ And elsewhere: ‘Hell is naked before him and there is no covering for death. He stretched out the north over the empty space and hangeth the earth upon nothing. He bindeth up the waters in his clouds. The pillars of heaven fled away and are in dread at his rebuke. By his power the seas are calmed, by his wisdom is struck down the sea-monster, and the gates of heaven fear him.’
By the will of God, therefore, the earth remains immovable. ‘The earth standeth for ever,’ according to Ecclesiastes, yet is moved and nods according to the will of God. It does not therefore continue to exist because based on its own foundation. It does not stay stable because based on its own props. The Lord established it by the support of His will, because ‘in his hand are all the ends of the earth.’ The simplicity of this faith is worth all the proffered proofs.
Let others hold approvingly that the earth never will fall, because it keeps its position in the midst of the world in accordance with nature. They maintain that it is from necessity that the earth remains in its place and is not inclined in another direction, as long as it does not move contrary to nature but in accordance with it. Let them take occasion to magnify the excellence of their divine Artist and eternal Craftsman. What artist is not indebted to Him? ‘Who gave to women the knowledge of weaving or the understanding of embroidery?’ However, I who am unable to comprehend the excellence of His majesty and His art do not entrust myself to theoretical weights and measures. Rather, I believe that all things depend on His will, which is the foundation of the universe and because of which the world endures up to the present” (pp.22-23).
“However, in the circular quality of a sphere these elements are confused and lose the impulse of their course, inasmuch as a sphere is turned around in its orb and hence the elements above change place with the elements beneath and vise-versa” (p.23).
The circular quality of a sphere [Strong’s H2328 - H2329]. This sphere is turned (Job 38:14). We can see how Ambrose is reading and interpreting Scripture.
The next citation from the Hexameron of St.Ambrose deals with how 4th century skeptics of the Bible claim that the earth cannot be a sphere because water could not remain on it.
“And first of all these interpreters wish to destroy the profound impressions which frequent reading of the Scriptures have made in our mind, maintaining that waters cannot exist above the heavens. That heavenly sphere, they say, is round, with the earth in the middle of it; hence, water cannot stay on that circular surface, from which it needs must flow easily away, falling from a higher to a lower position. For how, they say, can water remain on a sphere when the sphere itself revolves?” (p.52).
In the next quotation Ambrose begins the paragraph with “Scripture points out”, and then cites from Isa.40:22,
“And further on: ‘Who sitteth upon the globe of the earth, and the inhabitants thereof are as locusts, who stretcheth out the heavens as an arch?’ Who, then, ventures to put his knowledge in the same plane with that of God?” (p.231).
† Clement of Alexandria (150-215 A.D.)
Clement was a 2nd century church father. The following is taken from his writing called The Instructor, which I’m citing from the very last page of Book III entitled To The Paedagous:
“And when the seasons, in their circling course,
Winter and summer, spring and autumn, each
Should come, according to well-ordered plan;
Out of a confused heap who didst create
This ordered sphere, and from the shapeless mass
Of matter didst the universe adorn;--
Grant to me life, and be that life well spent,
Thy grace enjoying; let me act and speak
In all things as Thy Holy Scriptures teach”
(Ante-Nicene Christian Library, Vol.1).
And the Holy Scriptures taught Clement about the sphere of the earth and the circular course (rotation) of the 4 seasons. How do you get 4 seasons on a flat earth anyway?
† St.Clement of Rome (35 - 99 A.D.)
"20.The heavens revolve by His arrangement and are subject to Him in peace. 2 Day and night complete the revolution ordained by Him, and neither interferes in the least with the other." (Clement of Rome; Ancient Christian Writers, Vol.1: "Epistle to the Corinthians," Chapter 20:1-2, p.22).
Even back in the 1st century A.D., 2000 years ago, long before the modern era of science, Clement of Rome read about a spherical earth that rotated on its axis. What verse are the ancient Christian church fathers reading? I believe its all in the Book of Job, as verses like Job 26:10 and Job 38:14 indicate how the earth turns (rotates). Even Job 37:12 expresses with similarity how the weather patterns of the earth move all around the habitable globe.
View attachment 250006