So in your proposal --
1. priests could not take God's name in vain, worship false gods or murder - but the rest of Israel and all mankind were free to sin??
2. Or you are saying that priests and pastors can promote the Gospel - even on Sabbath without breaking it because it is a provision in the Sabbath to allow for all that is necessary to have a "holy convocation" including the priests work of circumcision in the temple -- and all that includes Bible teaching?
If #2 - then how is that an answer to any of the following?
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BobRyan said:
Now the questions you are not answering with a direct yes or no.
1.
1 Cor 7:19 - did the Holy Spirit make a mistake to say "
circumcision does not matter...what matters is keeping the Commandments of God" when in your view either they both matter or they both do not matter and there can be no such distinction between them?
Neither save us. they are for a shadow, a pattern.
Jesus told his disciples to go and teach the nations all he commanded them. Apostolic teaching by Paul an apostle to the gentiles never commanded Gentiles to keep the sabbath. It is a sign and a covenant made with the nation of Israel.
2.
Ex 20:7 did the command to not take God's name in vain get deleted/abolished/ended/cease-to-apply (use what you wish) as soon as the Carpenter from Nazareth paid tithe???
3. Do you ever wonder why it is that even those opposing the Sabbath in the quoted section above - do not join in such short sighted "solutions"?
Here we have our differences distilled down to 3 short questions to assist the reader of this thread.
Again, circumcision and sabbath according to moses law do not matter to salvation
1. Are we circumcised, do we need to become circumcised? in our hearts yes we do
Do we have a sabbath of rest left in Christ? Yes, but is not an earthly worldly Sabbath of a twenty four hour day.
Just, hoping get agreement on concerning Hebrews.
The sabbath rest spoke of in that passage is not speaking of the commandment in tables of stone. The people had been resting every 7th day for 40 years already
1. Here it is speaking of Joshua, just before he is to bring them into the land
Heb 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
2 We also see those who died in the wilderness not entering rest. They would not go into the land, to inherit it.
Heb 3:11 So I sware in my wrath, They shall not enter into my rest.) {They … : Gr. If they shall enter }
Heb 3:18 And to whom sware he that they should not enter into his rest, but to them that believed not?
3 These are all in connection to inheriting the land and resting in their inheritance
Here follows what what Hebrews means concerning Joshua....
4 Not yet entered the rest.
De 12:9 For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.
5 The two tribes that inherited land on this side of the Jordon, cannot rest in their inheritance yet.
Jos 1:15 Until the LORD have given your brethren rest, as
he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD’S servant gave you on this side Jordan toward the sunrising.
can we agree this is the rest spoken of in Hebrews?