R
Rightglory
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Genez,
You seem to put your whole theology on one verse I Cor 3:15 and it does not even address the topic at hand. It is a classic example of prooftexting. Lifting out of context to support another presupposition which is also false, that one cannot fall from faith.
It still means the same thing, to be outside of Christ. If faith qualifies a believer then no faith, dead faith, being unfaithful, disqualifies you. It means you are no longer being saved. One is being saved ONLY as long as one remains faithfully IN Christ.I included Young's literal translation. The word holds the meaning of being disqualified. Paul was using a Roman's game competition analogy. When running a race in Rome, and not winning the prize, one was not cast away. BUT!
Only because they have become unbelievers. They fell from being a believer. It is hell, it has nothing to do with the millennium which is in progress as we discuss. And you are right, unbelivers do not reign with Christ.Yet, many a believer will be cast into "outer darkness" while the Millennium goes on. They will not be granted authority to be a part of the Kingdom to reign with Christ.
It is a simple description of hell. And it does preclude reigning with Christ obviously.Outer darkness is not what the Lake of Fire is. The weeping and gnashing of teeth will be from being denied the deep desire not to be left out of the glories of reigning in the Kingdom with Christ. (Thank you - Professor Ashby)
Of course not all believers who were believers in this life have overcome, many have fallen away, which is what we are discussing. But ALL those that do overcome will be with Christ and reign with Him.So, Paul could have had that in mind. For the prize will be to reign with Christ. Not all believers will. Only those who overcome, will.
There are ONLY two dwelling places in eternity. Heaven or Hell. If not IN Christ, or heaven, then the only other option is hell. Do you see a third? or fourth?Those who do not overcome will not be sent to the Lake of Fire.
Christ ascended into Heaven and sits on the Right Hand of the Father and is currently reigning. That reign will never end. So just what do you think might come after eternity, which is never ending.They will be cast out away from the Kingdom of the Millennium into an outer darkness until its over. They will await in outer darkness. They will have great anguish during this time of being denied - weeping and gnashing of teeth. For, these ones will be denied reigning with Christ.
How much plainer could it be. If we overcome, if we endure, if we remain faithful we shall be saved, we shall reign with HIm. BUT, if we fall, if we become faithless, unfaithful which is denying Him, He WILL DENY US BEFORE HIS FATHER. How plain can that be a believer can reject Christ, can deny Him at any time in this life. If he remains unrepentant upon death, He IS NOT SAVED."If we endure, we will also reign with Him;
If we deny Him, He also will deny us."
But this has nothing to do with believers falling away. This pertains ONLY to those who endured, who remained faithful to the end. Has nothing to do with believers/unbelievers in this life who can freely move from one position to the other."If what he has built survives, he will receive his reward.
If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames."
But it does not say that at all. If you became apostate, if you became disqualified, if you did not endure, you will never be refined. You do not enter into His rest in order to become refined which is what the text is explaining. ONLY the overcomers, the faithful, the enduring ones will enter to be refined. It does not address all those that fell by the wayside during their lives here on earth.There will be a loss of eternal rewards because some lived by false doctrine as a way of life after they were saved. BUT! It says what? They will be saved from the Lake of Fire!
You seem to put your whole theology on one verse I Cor 3:15 and it does not even address the topic at hand. It is a classic example of prooftexting. Lifting out of context to support another presupposition which is also false, that one cannot fall from faith.
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