Of course, because your one of the club. Your one of them.Well, I would rebuke them. Calvinists should be gracious to everyone in the same way God was gracious to them.
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Of course, because your one of the club. Your one of them.Well, I would rebuke them. Calvinists should be gracious to everyone in the same way God was gracious to them.
Well, whenever you hear them then you should respond. Yes?Well, I would rebuke them. Calvinists should be gracious to everyone in the same way God was gracious to them.
Yeah, why not--I think I did once earlier in this thread. I would first address the person struggling with assurance, though. I used to struggle with assurance too until I found the Doctrines of Grace.Well, whenever you hear them then you should respond. Yes?
How else would God's full glory be revealed? He will be glorified for His justice against sinners and for His grace in choosing to save some. If He saved everyone then we would not see His justice: If He saved no one then we would not see His grace and mercy.
Will you kindly go back to post 899 then and refute the scripture that I listed.Yes, His sheep: Everyone who believes and is saved. Some are not his sheep.
If He died for every single person as some believe, then no one would be sent to the lake of fire because justice was already served on the cross.
Those who are not elect are only getting what they deserve. God is not obligated to elect or save any sinner.If only some are elected, then how can punishment for those not elected by justice???
That would take an awfully long time. I already told you that you interpret "all" and "everyone" in a universal way, when in context they don't always mean that. "All" and "world" often times refers to Jews and Gentiles as opposed to just Jews: Before Christ salvation was thought to be only for the Israel. All people can mean all kinds of people, like it does in 1 Timothy 2:4 when you read the context about praying for kings and people in authority. In 2 Peter 3:9 he is writing to the church and says God is "patient towards you," and not wanting any to perish in that context, but not necessarily for everyone. If there is a particular verse you need help with then let me know.Will you kindly go back to post 899 then and refute the scripture that I listed.
Those scriptures say all, Jesus would have to have died for all to save all.
Plus it says in Romans that Jesus CONQUERED sin. Dead. Bye, bye.
How do you explain God's Word saying that Jesus conquered sin?
I don't disagree with any of those verses. I disagree with the notion that Jesus wants to save every human soul but can't do it.
Free will teaches a sinner can of their own will choose to love God. We believe that man's wills are enslaved to sin and need to be freed by the Spirit in order to come to Christ. How can a sinner hate God one moment then love Him the next? Why do you love God and another person doesn't? We give glory to God: You say it's free will.
The problem, Clothed, is that Calvin argues the elect and the reprobate were predestined to be so. They have no choice in the matter. Most of the human race is reprobate. How unfortunate God would create the vast majority of persons, only to damn them. And why? Calvin strongly implies this is to give God glory and honor. But at the same time, Calvin contends God needs nothing at all from us or from creation.
But, in the same way, can't a person who chooses of his free will to love God also with that same free will choose to hate Him? If salvation depends upon the wills of men then how can anyone have assurance? I have assurance because I know my salvation is God's will.If a person doesn't love God freely of himself, it will soon come to naught. Man, in his love for himself, does not want others to tell him what to do. Jesus said if we love Him, keep His commandments. I can't tell how many have said they can't keep His commandments, or how many have said this isn't for me. I can't tell you how many say they have no use for Ezekiel 18:31. If God's love is forced upon a man, instead of freely willed, they minimize good works, even putting evil works as saving.
It is not giving God glory by not obeying His commands, dismissing His sovereign word, and keeping sin in your heart.
Proverbs 16:4The problem, Clothed, is that Calvin argues the elect and the reprobate were predestined to be so. They have no choice in the matter. Most of the human race is reprobate. How unfortunate God would create the vast majority of persons, only to damn them. And why? Calvin strongly implies this is to give God glory and honor. But at the same time, Calvin contends God needs nothing at all from us or from creation.
He does though: There is a major difference in the lives of true believers from those of unbelievers. His Spirit writes His laws on our hearts.What about God wanting, desiring, and decreeing His elect to live a holy, pure, righteous, godly, and loving life, but can't even get those He chose to do it.
Exactly how the New Covenant works, God does this.He does though: There is a major difference in the lives of true believers from those of unbelievers. His Spirit writes His laws on our hearts.
"Lord, are only a few people going to be saved?" He said to them, "Make every effort to enter through the narrow door, because I tell you, many will try to enter and won't be able." Luke 13:23-24
"Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
How narrow is the gate, and restricted is the way that leads to life!
Few are those who find it." Matthew 7:13-14
He does though: There is a major difference in the lives of true believers from those of unbelievers. His Spirit writes His laws on our hearts.
How are the few saved who enter the narrow door? They make EVERY EFFORT (strive, labor fervently, fight) to enter the narrow door.
Why do many not find it? They make no effort to enter, and I will add, teach others to make no effort.
Not only is the gate narrow, but the way is restricted (troublesome, afflicted, difficult).
These passages are antagonistic to Calvinism and their doctrine of easy salvation without works.
I would be careful. You seem to be teaching salvation by works in your last statement. Salvation is God's work, not ours.How are the few saved who enter the narrow door? They make EVERY EFFORT (strive, labor fervently, fight) to enter the narrow door.
Why do many not find it? They make no effort to enter, and I will add, teach others to make no effort.
Not only is the gate narrow, but the way is restricted (troublesome, afflicted, difficult).
These passages are antagonistic to Calvinism and their doctrine of easy salvation without works.