Premise 1: God desires all be saved....
1 Timothy 2:4: "[God] who desires(THELO) all people to be saved and to come to the knowledge of the truth."
Premise 2: God does all He desires(THELO, Strongs #2709) (Isa.55:11; Psa.115:3; 135:6).
Conclusion: All will be saved
https://www.christianforums.com/thr...oes-all-he-desires-all-will-be-saved.8056763/
Prof. Keith DeRose The Really Good News
"..so abundant was God's grace,the grace which He, the possessor of all wisdom and understanding, lavished upon us, when He made known to us the secret of His will. And this is in harmony with God's merciful purpose for the government of the world when the times are ripe for it—the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him. In Him we also have been made heirs, having been chosen beforehand in accordance with the intention of Him whose might carries out in everything the design of His own will, so that we should be devoted to the extolling of His glorious attributes.."
The Purpose of God By Vladimir Gelesnoff
In PAUL'S letters repeated reference is made to God's "purpose" (Rom.8:28; 9:11; Eph.1:11; 3:11; 2 Tim.1:9). In all these scriptures the word is prothesis. Its force may be gathered from the fact that the twelve loaves which were placed on the Tabernacle table before the Lord are styled "loaves of purpose" (Matt.12:4; Mark 2:26; Luke 6:14; Heb.9:2).
Hence the scriptures which speak of God's prothesis tell us that He has set before Himself a definite aim or object which He is bent on achieving.
In Eph.3:11, occurs the phrase, "according to the purpose of the eons which he purposed in Christ Jesus our Lord."
Note this passage from Jeremiah. What was God's will and purpose? God said “I have caused to cleave” That word is הדבקתי/ha’dabaq’thi. It is in the perfect or completed sense. God’s will, expressly stated, for the whole house of Israel and Judah, to cling to God as a belt clings to a man’s waist. It was done, finished, completed, in God’s sight, and, according to some arguments, nothing man can do will cause God’s will to not be done. But they, Israel and Judah, would not hear and obey, their will, vs. God’s will, So God destroyed them, vs. 14.
…..This passage very much speaks to God’s sovereign will and purpose, and also man’s free will and agency. God stated very clearly what His will was, in terms that cannot be misunderstood. But, because the Israelites and Judeans would not hear, and obey, God destroyed them, instead of them being unto God, “for a people, and for a name, and for a praise, and for a glory, vs. 10.”
Jer 13:1 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
2 So I got a girdle according to the word of the LORD, and put it on my loins.
3 And the word of the LORD came unto me the second time, saying,
4 Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
5 So I went, and hid it by Euphrates, as the LORD commanded me.
6 And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
7 Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
8 Then the word of the LORD came unto me, saying,
9 Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave [הדבקתי/ha’dabaq’thi] unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
· · ·
14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
Note, verse 14, God said He will NOT have pity, will NOT spare, and will NOT have mercy but destroy them. Although God stated in the most emphatic way He could what His will and purpose was.
If He didn't have pity - as regards the particular judgment in view - of the context - and killed them, how does that address what happens to them postmortem? Does He say
that after He destroys/kills them that He will - never - have mercy on them in the afterlife also? Or is the passage completely silent about any postmortem consequences?
Does the context even mention "hell"? No. Compare this a few chapters later from the same book & author:
Jeremiah 21:7
"Then afterwards," declares the LORD, "I will give over Zedekiah king of Judah and his servants and the people, even those who survive in this city from the pestilence, the
sword and the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their foes and into the hand of those who seek their lives; and he will strike
them down with the edge of the sword. He will not spare them nor have pity nor compassion."
Which proves the "not sparing" & not "having pity" is related to this life only and the particular judgement in view - in the context - i.e. being killed..."he will strike
them down with the edge of the sword". It has nothing to do with anything beyond this life, or postmortem consequences.
Show me where that quote or context says after He destroyed them, i.e. killed their body, that He would also never have mercy on their - souls - postmortem. If you can't do
that, then as far as opposing universalism your verse fails with all the other lame attempts to oppose universalism & is discarded into the trash can of failed attempts to oppose universalism.
Nowhere in Scripture does it say those destroyed (i.e. killed) cannot be saved postmortem. Or that they cannot receive correction and mercy postmortem. 1 Cor.5:4-5 says
destruction is for salvation. And Mt.1:21 + 2:6; Rom.11:26; Isa.45:21-25 all Israel shall be saved.
Many scriptures show God's punishments in this life are corrective & there's nothing in the Bible saying that He suddenly changes His ways in that regard postmortem.
Hab.1:12 O LORD my God, my Holy One, you who are eternal--surely you do not plan to wipe us out? O LORD, our Rock, you have sent these Babylonians to correct us, to punish us
for our many sins.
Because I have sinned against him, I will bear the LORD’s wrath, until he pleads my case and upholds my cause. He will bring me out into the light;I will see his righteousness. (Micah 7:9)
Isaiah 12:1
Then you will say on that day, "I will give thanks to You, O LORD; For although You were angry with me, Your anger is turned away, And You comfort me.
Hosea 6:1
"Come, let us return to the LORD. For He has torn us, but He will heal us; He has wounded us, but He will bandage us.
Isa.57:17 “Because of the iniquity of his unjust gain I was angry and struck him;
I hid My face and was angry, And he went on turning away, in the way of his heart.
18“I have seen his ways, but I will heal him;
I will lead him and restore comfort to him and to his mourners,
Mat 18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
It seems they will "come to Him" & "be ashamed" of themselves:
Isa.45:24 The people will declare, "The LORD is the source of all my righteousness and strength." And all who were angry with him will come to him and be ashamed.
And he that "comes to Him" shall find rest & He shall not cast out (Mt.11:28; Jn.6:37).
Isa.45:23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
https://www.tentmaker.org/books/hope_beyond_hell.pdf