Doesn't matter where you find it - it is conclusively false, and often already known to be false all along by the Ekklesia taught by Yahshua (Jesus) and following Him.
Since it contradicts so much of Yahweh's Word (Scripture), there is nothing true or viable about so-called universalism in nor out of the early church nor any other false gospel group (all of which are accursed directly in the NT) .
Yahshua, the Lord of glory, declares He will draw/ drag of with power/impel all mankind unto Himself! Methinks He will indeed accomplish such a feat, contrary to popular fundagelical thinking.
Rom. 5:12-21
"Therefore, just as through one man sin entered into the world, and, through sin, death entered into the world, and so death spread to all men, in that they had sinned; for up to the coming of the law sin was in the world, but sin was not debited against men because the law did not yet exist; but death reigned from the time of Adam to the time of Moses even over those who had not sinned in the way that Adam had, Adam, who was the symbol of the one who was to come.
But the gift of free grace was not like the trespass. For if the many died in consequence of the sin of the one, much more the grace of God and his free gift in the grace of the one man Jesus Christ abounded to many.
The free gift is not like the effect of the one man who sinned. The sentence which followed the one sin was a sentence of condemnation; but the free gift which followed the many trespasses was a sentence of acquittal.
For if, because of the trespass of one, death reigned because of one, much more they who receive the superabundance of grace and of that free gift which establishes a right relationship between man and God, shall reign in life through the one Jesus Christ.
So, then, as by one sin it came to all men to fall under sentence, so by one supreme act of righteousness it came to men to enter into that relationship with God which gives them life.
Just as through the disobedience of one man the many were constituted sinners, so, through the obedience of one man, the many were constituted righteous. But the law slipped in that trespass might abound; but where sin abounded grace superabounded, so that just as sin reigned in death, grace might reign by putting men into a right relationship with God that they might enter into eternal life because of what Jesus Christ our Lord has done."
"No passage of the New Testament has had such an influence on theology as this; and no passage is more difficult for a modern mind to understand. It is difficult because Paul expresses himself in a difficult way. We can see, for instance, that the first sentence never ends, but breaks off in mid-air, while Paul pursues another idea down a sideline. Still more, it is thinking and speaking in terms which were familiar to Jews and perfectly understandable to them, but which are unfamiliar to us.
If we were to put the thought of this passage into one sentence, which, indeed, was the sentence which Paul set out to write at the very beginning, and which got sidetracked, it would be this:
"By the sin of Adam all men became sinners and were alienated from God; by the righteousness of Jesus Christ all men became righteous and are restored to a right relationship with God."
Paul, in fact, said this very much more clearly in 1 Cor. 15:21:
"As by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive." -Dr. William Barkley-