The Fall of the West (It's Happening Now)
- By Robban
- Ethics & Morality
- 595 Replies
Divine logistics.An extension of giving of self (rather than taking for self)
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Divine logistics.An extension of giving of self (rather than taking for self)
Quite often we refer to fictional characters as though they were nonfictional. Luke Skywalker and Darth Vader, for example because they provide powerful analogies, figurative expressions of our human reality. I was talking with a friend who believes that even the parables describe literal historical events.Doesn’t this suggest that the Adam and Eve story is less important than many Christians think it is?
Praying for you and your whole family. My heart goes out to you. My sister did the same and landed herself in ICU.My young niece tried to commit suicide yesterday, and has had depression her family found out. Pray for her sister too who has anxiety and sometimes turns to alcohol. Praying for a new home for her, my suicidal niece, and that she gets Christian counseling![]()
And again no explanation of verse 36 although you did mention the first 5 words of the verse but cleverly omitted the part about believing in order to become sons of Light.The connection to verse 20 doesn't exclude verses 25-26 or 35-36. It explains what triggered the entire discourse. The arrival of the Greeks in verse 20 is the narrative catalyst:
"Now among those who went up to worship at the feast were some Greeks. So these came to Philip... and asked him, 'Sir, we wish to see Jesus.'" (John 12:20-21)John deliberately isolates this event: "Now there were some Greeks..." (δὲ marks a narrative transition). He draws attention to them as a separate narrative unit before Jesus speaks again. The significance of it is that this is the first explicit mention of Gentiles seeking Jesus in John's Gospel. Up to this point, Jesus' ministry has been almost entirely within Israel. There had been occasional foreshadowings of Gentile inclusion (e.g., John 4:42), but this is the first time Gentiles are physically present and requesting audience with Jesus.
Jesus "answers them" (ἀποκρίνεται αὐτοῖς) in verse 23, saying, "The hour has come for the Son of Man to be glorified." The Greeks' arrival is what provokes this declaration. It is the event that marks the shift from "My hour has not yet come" (2:4; 7:30; 8:20) to "The hour has come" (12:23). So the arrival of these Gentiles signifies the transition from a Jewish-restricted mission to a universal one. Everything that follows Jesus' declaration in v. 23 unfolds as His theological exposition of this turning point.
Verses 25-26 develop the implications of His glorification (the necessity of death leading to life), while verse 32 gives its climactic significance: He being "lifted up" will effect a drawing of all kinds of people: Jew and Gentile alike, not Jew only. That's why John mentions the Greeks at all. They are the narrative signal that the redemptive focus is expanding beyond Israel.
The logic of the discourse is:
vv. 20-23 - The Greeks arrive --> "the hour has come."
vv. 24-26 - The principle of life through death (the grain of wheat).
vv. 27-33 - The meaning of Christ's death: the cross as the means of universal (not Jewish-only) gospel appeal.
vv. 35-36 - The closing exhortation: believe in the Light while it is among you.
The meaning of "draws" (ἑλκύω) and the scope of those drawn are not determined by the exhortation. In this context, the verb concerns the inclusion of all kinds of people; that is, kinds without distinction, not individuals without exception. Jesus is announcing the ingathering of both Jews and Gentiles into one redeemed people, not the universal salvation (or attempt at it) of every individual. Moreover, the semantic core of ἑλκύω is forceful or powerful, not merely inviting. The core idea it expresses is the decisive movement from one state or sphere to another. Thus, when Jesus declares, "I will draw all people to myself," He is not describing a mere attempt to persuade; He is proclaiming the certain efficacy of His redemptive work: the power of the cross to extend through the gospel to all nations and to bring people of every kind to genuine faith in Him. If that "drawing" is taken to refer to individuals without exception, the text would be teaching universalism.
I have prayed and thought of this thread and the reasons I wanted to discuss it here. We all want to worship our Lord Jesus Christ. He states, I am the Alpha AND the Omega, the first and the last.
Revelation 1:8
8 I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty
Baptism is a sign for His believers.
Matthew 28:19-20
Baptism is described as the circumcision of Christ.
Colossians 2:11-12
Water was present on the first day. Genesis1:2
Circumcision was to occur on the eighth day.
Leviticus 12:3
Water is important to God as He says it is life giving. See scriptures
Psalm 1
Isaiah 35
Isaiah 43
Isaiah 55
Isaiah 58
Jeremiah 17
Ezekiel 47
John 4
John 7
Apocolypse (Revelation) 22:1-2
John 7 describes the Holy Spirit as the river of living water, while revelation says the river flows from the throne of God AND the Lamb
Filioque?
Scripture tells us that there will be theological disagreements and variances of understanding, yet it says whatever we do, we do from the heart as for God and not men (paraphrase) Col 3:23
We are not here to lord ourselves over one another. The Sabbath came after creation, not at the beginning. Jesus is the Alpha and the Omega, not the end only. The Sabbath was a sign of the Old Covenant. Jesus chose water to represent the New Covenant and told us we must be born of water and the Spirit to enter the kingdom of Heaven. John 3
Water represents the first day of creation and baptism the circumcision if heart on the eighth day. The Sabbath is not to be profaned, but it has been fulfilled. We are no longer limited to worshipping God in the temple on the Sabbath, but can now worship Him in spirit and in truth any time and anywhere. Matthew 18:20
Life comes from Christ, not obeying the Old Covenant. Galatians 3:11
People may disagree with the Catholic Church due to their personal opinion, but the teaching of the Catholic Church is thoroughly based in Scripture.
Calling her the harlot of Babylon or Sunday worship the mark of the beast is presumptuous and misleading. The sacraments all point to Christ whom we worship. Our honor of Mary amplifies the Word of God as described in Gen 3:15. Mary says that her soul amplifies the Lord. She does not detract from Him
There is no scriptural cause to oppose the Catholic Church. Personal opinion may give one cause, but personal opinion does not a scriptural reason make. 2Peter 1:20
Pray for the salvation of all men for the greater glory of God the Father and Our Lord Jesus Christ in the unity of the Holy Spirit
I read several articles some months ago, I don't remember exactly what they were, but it was stuff similar to this:Can you post the article here for us to read?
I've never heard that criminals use it. But it's possible. My experience has been they use Gmail or they try to make their email address look like it's from a legitimate source (like Microsoft or a bank).
I have Proton myself and I love it. I have one of the paid versions and I have multiple email addresses just for one account. I know on one of the paid subscriptions, you can do a custom email domain if you want to. You can look into that.
the420.in
Winter is coming!
(Anyone old enough to remember this?)
Trump knows how this works. Pay the naming rights through the Trump Organization for a few million per year and the name can be his.Speaking of name changes...
Sources: Trump wants Commanders' new D.C. stadium named for him
Well, at least it's not RFK Jr.
No, She's just keeping her mouth shut. That's why they put her a cozy place. It's not just Trump, that wants her mouth shut.Cooperation?
That's the same message promoted by Bishop Sheen.At the Basilica of St. John Lateran on Sunday, Pope Leo XIV urged Christians to build the Church on “solid foundations” rooted in Christ rather than on “worldly criteria” that demand immediate results and overlook the value of patience and humility.
Celebrating Mass for the solemnity of the Dedication of the Lateran Basilica — the cathedral of the bishop of Rome and the oldest church in the city — the pope reflected in his homily on the meaning of this feast and on the Church as a living temple built of “living stones.”
“The millennial history of the Church teaches us that with God’s help, a true community of faith can only be built with humility and patience,” he said. “Such a community is capable of spreading charity, promoting mission, proclaiming, celebrating, and serving the apostolic magisterium of which this temple is the first seat.”
The pope drew on the image of the basilica’s physical foundations to speak about the spiritual foundations of the Church. “If the builders had not dug deep enough to find a solid base on which to construct the rest, the entire building would have collapsed long ago,” he said. “As laborers in the living Church, we too must first dig deep within ourselves and around ourselves before we can build impressive structures. We must remove any unstable material that would prevent us from reaching the solid rock of Christ.”
Continued below.
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Pope Leo XIV: Build the Church on the solid foundations of Christ
At the Basilica of St. John Lateran on Sunday, Pope Leo XIV urged Christians to build the Church on “solid foundations” rooted in Christ.www.catholicnewsagency.com
Replacing the sons of God, the rebellious elohim that have ruled over the nations since creationJesus is coming back to finish the job! He will restore all things, bring the whole earth back under G-d's rule, and fulfil G-d's promise to Abraham.