Calminian said:
Sorry, never used the word data. I generally stick to the biblical testimonial data.
That's because they're starting with faulty assumptions. Miracles and methodological naturalism don't mix. The Resurrection can't be supported nor falsified through science either.
No, but at heart, science is observation. If the disciples couldn't OBSERVE that the body was gone and then DRAW THE LOGICAL conclusion that either the body was stolen or it resurrected, then Christianity isn't real. Remember, at the heart of Christianity is observation--the same thing we use in science.
I use them myself. I believe God created an ordered world and only intervenes rarely.
Then in that case, you should have no problem in wondering why God made it appear as if naturalistic assumptions work when we observe the natural world.
Conflating reality with naturalism. This is typical.
It isn't conflation, it is that nature IS part of reality. You are making reality only from your interpretation of scripture and are leaving out half the pie.
Origins is not something we have observed. We have testimonial evidence (from a source we both trust) and we have naturalistic theories. The source we both trust speaks of an intervening God.
But we also have testimonial evidence from what God created. Why isn't that a source we can trust as well?
You should believe it will kill you. That doesn't mean we should believe the apostle Paul was never bitten by a deadly snaked and miraculously lived.
You are a naturalist. You believe the snake would kill you. So do I. And we both agree that miracles occur, but that miracle didn't occur by God merely making bite marks magically appear on Pauls hand, while the snake really didn't bite it. One could look at Pauls hand and determine past events--the snake bit Paul. THere was evidence on his hand of past events---naturalistically interpreted, as fang marks. The problem with the YEC approach is that you all want all fang marks to be miraculously placed rather than as evidence of a real historical event.
You do realize that many use this reasoning to deny biblical miracles. Paul was stoned and miraculously got up, brushed himself off and went back to work. So generally I agree with you that falling off a building or getting stoned will result in death. But I'm not going to allow that to shake my faith in biblical miracles.
But, the bible doesn't say that Paul didn't have bruises, or analoguous to what the YECs do, the bible didn't say that there was no stoning event but Paul got the bruises anyway. See, by saying that all the evidence for an ancient age is illusory, it is equivalent to saying that the bruises Paul received didn't come from stones.
Of course. Christians believe in an ordered world of natural processes. This doesn't mean all christians should deny biblical miracles.
I am certainly not denying miracles. But if I follow your path in how you treat evidence in this world, Paul was neither stoned, nor bit by a snake. He just had bruises and fang marks without stones or snakes.
You are being inconsistent. You believe the miracle of the Resurrection, not because you observed it, but because you looked at the testimonial historical evidence of those who did. Yet you reject the biblical testimony of the miracles of Genesis.
No, I don't reject the miracles of Genesis. I beleive it is a huge miracle that the universe was created. I believe that it took a huge intelligence to plan a world which would be capable of giving rise to man. But you reject what the Bible clearly says.
"And God said, Earth, bring forth vegetation..."
"And God said, Water bring forth swarms of living creatures"
"And God said, Earth bring forth living creatures."
The 'Let" is really not there in the Hebrew. The tense of the verb is a command, a command for the earth and water to do something. You don't beleive that God commanded the earth to do something which the Bible clearly says He did.
I had writte: "
No, the debate is about truth, and truth involves both what the Bible says and what nature says."
You replied:
Obviously this is not the case for you. In the case of origins, natural theories override the text. And obviously in the case of the Resurrection, the text overrides what we observe today in medical science. You compromise the text in the former, and compromise naturalism in the latter.
How on earth do you get from what I say to what you said I said?????
I said, BOTH what the Bible says and what Nature says. You then interpret that as me saying "Nature over the Bible." Please tell me, is English your second language? What part of 'BOTH' Do you not understand?????
I don't compromise the text, I believe the text. YOu don't believe what the text says. God said, "Earth bring forth living creatures". It is a COMMAND for the EARTH to do something.
Also, you read into the Bible something that isn't there in the text. No where can you find a verse which says:
ANIMALS give rise to ANIMALS according to their kind.
By this I mean a sentence where ANIMALS is both subject and object of the sentence. If the Bible said that sentence, then it would rule out change and speciation in animals and thus rule out evolution. But you can't find that statement anywhere in Scripture. What the scripture says is that the EARTH (subject--active party) is to bring forth living animals (object--thing acted upon) according to their kind (of various types). That is what Scripture says.
When you YECs actually believe Scripture you will come to your senses.
By the way, do you like cheeseburgers?