Nightfire
Regular Member
This is good advice on any dayIf something brings you closer to God it is likely good on the Sabbath. If something does not, you want to question it. The day is about Him.
But how do you motivate this, considering the prohibition is against gathering food or doing any work on the sabbath (cf. Ex. 16, which also includes the command "no one is to go out" - the commandment that they are asked to "remember" in Ex. 20)?tall73 said:But even then it is not necessary to be overly-legalistic. Jesus healed the mother of Simon and she began to wait on them, even on the Sabbath. So some necessary things, such as food, etc. need to be done on the Sabbath.
If one looks at how the Jews kept the sabbath, and the kinds of activities that were prohibited, (notice that they connected it with work on the tabernacle) you'll see that they come down to the same thing that was problematic to Paul, and what I consider this discussion to be about: that religion becomes a list of stone-inscribed rules of what should or shouldn't be done, rather than a living, purpose-driven faith where we do take control of our environment. The sabbath serves that purpose as it served Christ; it is not a purpose in itself, Christ is. Jesus, who set up the "the greater and more perfect tabernacle" (Heb. 8-9), demonstrated the true end (goal) of the law when time and again He subjected the sabbath to the exercizing of God's will, almost seeming to favour it for his work, and upsetting the Pharisees no end.
The sabbath is about what should be done and meditated upon - it's something positive. There should be no need to turn it into a chess-game with God, where "religious" people try to fulfill the letter of the law by doing what is "necessary", but neglect the spirit of the law. As Jesus explained in the sermon on the mount, if we wanted to do what is necessary, we would have to surpass even the observant Pharisees. Keeping the law just like it had been written on stone is like embracing a shadow when the real person is standing there. The law written on our hearts means that the sabbath is inside us, just like all the other laws, a "moveable feast" - not dependent on cermonies, holy days, months or other feasts, but firmly fixed on Christ, in the same way that the Jewish sabbath was fixed on the first creation, and the first man. The kingdom of God is not a physical place, but among us. It does not even come by diligently studying the scriptures, but by coming to Christ to have life (John 5:39-40).
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