you've made some good points and thought out well. I appreciate the neutral focus taken with the requirement of the Sabbath. The requirement may be argued back and forth for ages but the purpose should remain the same which is a focus of principles over laws. I didn't want to get into the back and forth of the requirement but it seems others feel it's necessary. When I hear "The purpose of the Sabbath is to obey the 4th commandment" or "The purpose of the Sabbath is that we no longer keep it" then all that tells me is you missed the point. It's refreshing to see someone who actually knows the difference and can articulate it.
Well, it
is a "commandment". Both a "principle" and "law". i.e. 'Rule of law', by law, de jure, code. It has reason, a heart, a purpose, more than legislation. It's "God's will", done by him, expressed by him. The law is king. There is no higher authority in the universe, no higher court to appeal to. What God says is the rule of life (or death).
Rule of law: "The mechanism, process, institution, practice, or norm that supports the equality of all citizens before the law, secures a nonarbitrary form of government, and more generally prevents the arbitrary use of power." (Brittanica)
Sabbath is ancient. It's a principle/pattern/precedence from the Creation sequence. Adam's first "day" of existence was a day of rest. Thus, it's "rest" and "holiness" that defines our existence. We were made for a higher purpose. We are not animals or slaves. Also we were made to work, easy work, and we are "consumers" per se. Hence Christ came "eating and drinking".
"And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. ... And the Lord God took the man, and put him into the garden of Eden
to dress it and to keep it. And the Lord God commanded the man, saying, Of every tree of the garden
thou mayest freely eat:" (Gen 2:2-3, 15-16)
Predating Sinai and Mosaic Law (Torah). Predating "law", strict legalism to the letter. Thus it's a "principle" in that it has an implicit or unwritten component, making it a
"moral law". Also a "ceremonial law" (inapplicable/unenforceable to Gentiles, per Council of Jerusalem). And a sacrificial law (offering from the heart).
Truly, then no one has authority to "judge" (or condemn) since Sabbath-keeping is practically a priestly practice. It goes deeper than "holy convocation". When you read about it in the context of Creation and God's work with Israel, Sabbath is like a time machine, like a wormhole that rewinds/resets life. It bridges the Garden of Eden with New Creation, restoring divine order. Eradicating Satan, sin, and all the nasties, all enemies. It's good vs evil. Thus, weekly observance is tiny glimpse of hope, of a new life to come. Imo it's something in the very distant future, after death, after Christ's return, after war in heaven and on earth, after kingdom come, when creation is finally restored. All his sheep are gathered. Then we truly "enter into his rest", and "into Christ" as we say.
"And God said, Let us make man in our image,
after our likeness:" (Gen 1:26)
"There remaineth therefore a rest to the people of God. For
he that is entered into his rest, he also hath ceased from his own works, as God did from his." (Heb 4:9-10)
Sabbath also predates Satan's temptation of man, Cain's first murder (Thou shalt not kill). Evident in the order of commandments. Where the first 4 commandments are his, for God, anti-idolatry. And the 4th commandment
bridges or
segues from God into the human or "neighbourly" commandments.
Hence Sabbath is
of God, "for man". That "The sabbath was
made for man, and not man for the sabbath" (Mk 2:27) -- If however we practice legalism, the result would be enslavement to sabbath, idolising sabbath, a false man-made sabbath. Following after Pharisaic theology. Becoming ritual/superstitious observance exploited for profit (not benefiting the hungry, poor, oppressed, enslaved). Flipping God's "rest" into enslavement. Thus a road to death; a violation of the commandment to love God and not practice idolatry (visual, conceptual, actual). Becoming an ironic and sad
mal-practice of sabbath. A fine line.
"
Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments." (Ex 20:5-6) "He that is greatest among you shall be your servant." (Mt 23:11)
During holy days especially, 'God is at our service', and God's servants at the service of the world. "The elder shall
serve the younger" (Rom 9:12) "Even as the Son of Man came not to be ministered unto, but to minister, and to give His life as a ransom for many" (Mt 20:28) -- Also the tell as to whether a church or synagogue is true or false, whether the bishop/ministers/elders/deacons exploit office by exalting self, or serving and washing feet (figurative).
"For, brethren, ye have been
called unto liberty; only use not liberty for an occasion to the flesh, but
by love serve one another." (Gal 5:13)
Scripture has 735 occurrences of the number 7, plus multiples and derivatives. Studying this area (numerology?) tells a story about sabbath as God's completion/perfection. A time/event but also vehicle or context for landing in salvation: "And God remembered Noah, and every living thing, and all the cattle that was with him in the ark ...And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat." (Gen 8:1, 4)
Loving God means keeping the Decalogue. And keeping the Decalogue means loving thy neighbour. Loving thy neighbour means keeping the Decalogue. Truly a "double edged sword". It cuts both ways. It ups the ante. All or nothing. -- Understandably not for everyone. Predestination to life vs reprobation to damnation. Clean vs unclean. Saved vs unsaved.
"
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven;
but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (Mt 7:21-23)
Divine order in the Decalogue:
Sabbath (singular, individual, and collective) > Honour parents (procreators, elders, plural/collective) > Do not kill > not commit adultery > not steal > not bear false witness > not covet thy neighbour's anything.
- ...
- ...
- ...
- Sabbath
- Honour parents (procreators, elders)
- Not kill
- Not commit adultery
- Not steal
- Not bear false witness
- Not covet
Sabbath appeals to man's free will, free choice to practice self-control, self-regulation. It's non-gender specific, non-denomination specific). The individual is independent of the group, and vice versa. "Wheat and chaff". "two men in a field". So the option to keep sabbath, not kill, not commit adultery, starts
in the mind and
the heart. Where the act of sin, disobedience, is a result of impure/unclean thought/intent. Mind over matter. Thus, sabbath functions as 'repentance' or 'purification', routine house cleaning. "For from within, out of the heart of men, proceed
evil thoughts,
adulteries,
fornications,
murders" (Mk 7:21)
- evil thoughts
- adulteries
- fornications
- murders --- no rest = working to death
- (Then the neighbourly commandments)
- ...
- ...
- ...
- ...
- ...
The next part is social-regulation of others parents/siblings/family/community/church/world. Sabbath is governance, court/justice/judgement. e.g. Blue Laws. The purpose and reminder being that everything "holy" and "good" starts with the divine and proper order: First the individual "loves God" and has idols. A holy order, a hierarchy of duties and responsibilities. Conversely, by default, all else is "evil", wicked, godless, reprobate, damned, unfruitful, unblessed, cursed, etc.
It also means that someone
born into family/system is guaranteed of salvation. e.g. Korah and the rebel army, or Esau. That "Birth right" is not above God's Law. And same would apply to contemporary Protestantism, ritual baptism (Baptismal salvation or Baptismal regeneration). Or doctrines like "once saved always saved" that discount/dismiss God's law and personal accountability. Denying that "every one of us shall give account of himself to God." (Rom 14:12)
Therefore, the Decalogue is the Royal Law, united, indivisible. And Sabbath is a central commandment. All historic biblical administration of grace happens on Sabbath.--- I'm not 7th Day Adventist, but writing this I can see why they are. There's a lot of truth to their view.
"The first of all the commandments is, Hear, O Israel; The Lord our God is
one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is
the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself.
There is none other commandment greater than these." (Mk 12:29-30)
Remembering that Gentiles are "Jews in "keeping the righteousness of the law...
inwardly; and circumcision is that of the heart, in the spirit".
Likewise it's worthwhile studying all the forefathers, and what it means to follow God. In principle. Distinguishing what is applicable to Gentiles, as spiritually part of the nation of Israel, not by genetics, but by sharing the same values as the original forefathers. By "ingraft" from the HS. Citizenship retained "By faith". Hence the importance sabbath and the law.
"
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed;
and he went out, not knowing whither he went." (Heb 11:8) --- Likewise, there is uncertainty about the complete and exact "purpose" of sabbath. We know it relates to salvation, but what or where (geographically) should "rest" take place is unclear. All we have are clues in Scripture and evidence in creation.
Ezekiel 20 is rather explicit:
"Moreover also I gave them my sabbaths, to be
a sign between me and them,
that they might know that I am the Lord that sanctify them. But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them. ...Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths:
for their heart went after their idols. ...And hallow my sabbaths; and they shall be a sign between me and you, that ye may
know that I am the Lord your God. Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness. Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and
their eyes were after their fathers' idols."
Know God. Be sanctified (washed holy, 1 Cor 6:11)). Protect the heart and eyes. Abstain from idolatry, historic idolatry.
The toxic environment is perhaps why Elijah went into God's cave for 40 days, why Christ went walking up mountains, hills, higher ground, why Moses vanished into the desert and God met him at a burning bush. All of them went to high points, high altitude. Temple Mount. Mt Jerusalem. Mt Sinai/Ararat. Also where Noah landed.
--- Altitude affects the body in fascinating ways.
Analysis of High-Altitude De-Acclimatization Syndrome after Exposure to High Altitudes: A Cluster-Randomized Controlled Trial
For Presbyterians/Calvinists, The Westminster Confession of Faith 1646, that I don't completely agree with because of replacement theology (I discuss that in another thread --- pro and anti-sabbath church history), but it starts off by saying:
VII. As it is
the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word, by a
positive,
moral, and
perpetual commandment binding all men in all ages, He hath particularly appointed one day in seven, for a Sabbath, to be kept holy unto Him, (Exd 20:8, 10-11; Isa 56:2, 4, 6-7): which,
from the beginning of the world to the resurrection of Christ, was the last day of the week, (Gen 2:2-3; 1Co 16:1-2; Act 20:7); ... (switches to replacement theology)
VIII. This Sabbath is then kept holy unto the Lord, when men, after
a due preparing of their hearts, and
ordering of their common affairs beforehand, do not only observe an holy rest, all the day, from their own works, words, and thoughts about their worldly employments and recreations, (Exd 20:8; Exd 16:23, 25-26, 29-30; Exd 31:15-17; Isa 58:13; Neh 13:15-19, 21-22); but also are taken up, the whole time, in the public and private exercises of His worship, and in the
duties of necessity and mercy, (Isa 58:13; Mat 12:1-13).
The public and private part is er, religiosity.
The necessity and mercy part is true per liberation. Weekly, but also the 7th Sabbatical year,
Shmita Law, releasing slaves/servants/employees. i.e. contractual period of 6 yrs
max. 7th year term is a rest or sabbatical year, with option to renew. Applicable to loans (interest free vs "usury" or interest loans that are illegal), work contracts (e.g. Jacob worked 7 + 7 years for Laban). And interestingly is a year for option to
marry, taking leave from military service.
"Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; But in
the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard. That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is
a year of rest unto the land. And the sabbath of the land shall be meat for you; for thee, and
for thy servant, and
for thy maid, and
for thy hired servant, and
for thy stranger that sojourneth with thee. And
for thy cattle, and
for the beast that are in thy land, shall all the increase thereof be meat."
Relating similarly to neighbourly care, at an immediate case by case basis, like the Good Samaritan. If you see that someone needs help, you help: "Thou shalt not
see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother." (Deu 22:1)
But Sabbath and Shmitta is functions locally (a person's foot prints, wherever David walked), nationally, globally, universally. Nation of Israel first, then "all nations", the entire world. All under Christ.
The geographic 'enviro' aspect is real since the Earth/planet is a living organism.
"
The earth is the LORD's, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into
the hill of the LORD? or who shall stand in his
holy place?" (Ps 24:1) --- Duty of care with all of God's creation/property/possession. Matter of holiness in location/geography.
There are real problems with industrialised farming, 24/7 farming and depletion of nutrients in the soil/environment. Exploiting the soil until it becomes lifeless, infertile. Compensating with imported or chemical fertiliser. Poor crop design that destroys eco-systems that historically supported a variety of other plants and animals, inc. bees critical for pollination, that are instead dug up and burnt. Instead planting millions of say almond trees to capitalise on fashionable almond milk lattes... Or denying cattle their natural diet of grass and "chewing the cud" and instead force-feeding grain that poison and kills them, from their gut. It's unnatural. All metaphors for the state of mankind. "Through covetousness shall they with feigned words make merchandise of you" (2 Pet 2:1)
So sabbath is much more than principle, law, requirement, or regulation. Sabbath rest links man to God, synchronising with him. And all the goodness that comes from him.