Jason, I don't see anything in 1 John 1:9 that says "sins" refers only to certain kinds of sins that are serious, while other sins are not serious. If 1 John 1:9 requires confession of sins for their forgiveness in order for a Christian to be saved again, then any sin a Christian commits causes loss of salvation until sin is confessed. By excusing some sins from 1 John 1:9 you are giving Christians a licence to sin. Yet you accuse the OSAS folks of giving Christians a licence to sin.
Not at all. Psalms 19:12 talks about how the author is asking to be cleansed of their hidden and secret faults. The Lord's prayer is also an outline example for how we are to pray. Forgive us our debts is one part of that prayer. Focusing on that part of the outline of that prayer as an example of how to pray (and not as a mindless recitation) will cleanse the believer of their hidden or secret faults. Also, I think if the Holy Spirit can convict the world of it's sin (John 16:8), He can definitely do even more so with God's people. As I said before, no Christian is going to seek to disobey God in anything. They are going to want to obey all of Christ's commands because they love Him (See John 14:15). Those who really do not love Jesus, will seek to justify their sin and or wrong doing in some way.
Who said they are the same? Yet both are sins
You are implying that by the fact that minor transgressions can condemn a Christian when the Bible teaches there are sins that do not lead unto death (1 John 5:16-17).
A little leaven leaveneth the whole lump.
Context. Paul was talking about fornication within the church.
Fornication is clearly condemned in the Bible.
Again no one said the sin unto death is the same as other sins. There are various interpretations on what the "sin unto death" is. Ananias and Sapphira committed a sin that resulted in their physical death.
In regards to what the "sin unto death is": We have to go by the context of what John said in his epistle. Nowhere does John ever hint about Ananias and Sapphira. Through out the epistle of John, he is contrasting those who obey God versus those who do not obey and who think they can sin without impunity. John is talking about salvation in his epistle, using the same words the Bible uses elsewhere to contrast between salvation and condemnation (words like: "light" vs. "darkness", etc.).
Toward the end of John's epistle, he says this:
18 "We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
19 And we know that we are of God, and the whole world lieth in wickedness."
(1 John 5:18-19).
It's like a full circle back to 1 John 1:8 to those who deny the existence of sin (like: Christian Scientists, an OSAS proponents). They seek to justify sin in some way and say that a person is saved in their sins. They say King David was saved in his sins of adultery and murder (Which means they are teaching that a Christian can in certain cases do the same thing). But this would be a license for immorality. Verse 19 says, We know we are of God, and the whole world lies in wickedness.
Verse 18 is the same as 1 John 3:9. Whosever is born of God sins not. I believe this is in reference to willful unrepentant sin or sin that a person is trying to justify in some way (Whereby they do not feel the necessity that they need to seek forgiveness of it with God in order to be forgiven of it). Abiding in grievous sin is not supposed to be the way of life for the believer. Christians will mature in time and put away their sin and walk uprightly with GOD and they will not seek to justify grievous sin (that the Bible condemns) by saying they are saved by just having a belief on Jesus.
Also in the OT there were various sins that were punished with death (that is physical death, e.g. by stoning). Your prayers would not save those committing such sins from death. Neither would the sinners confession of their sin.
The New Covenant speaks of the Old Covenant in how this is now an inferior part of the Old ways. The Law of Moses is referred to as the "law of sin and death."
"For the law of the Spirit of life in Christ Jesus hath made me free from the
law of sin and death." (Romans 8:2).
The new law is referred to as: "The Law of the Spirit of life in Christ Jesus." (See again: Romans 8:2). What is this new law? It is walking after the Spirit in Christ Jesus and not after the flesh (Whereby there is no condemnation - Romans 8:1). But you have to walk after the Spirit and not after the flesh (sin) so as not to be under the Condemnation. Romans 8:13 says:
"For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live." (Romans 8:13).
BTW punitive death is not necessarily synonymous with eternal damnation. Scripture knows of no such thing.
The widow who lived in pleasure was considered dead while she yet lived.
"But she that liveth in pleasure is dead while she liveth." (1 Timothy 5:6).
So this is talking about spiritual death.
"Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him." (1 John 3:15).
You said:
By laws today in the USA speeding or picking up sticks on the Sabbath Day is not punishable by death. Yet in the Old Testament the latter was punishable by death, the same punishment for murder.
That's why Colossians says,
14 "
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
16
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (KJV)
17 These are a shadow of the things to come, but the body [that casts the shadow] belongs to Christ." (GWT).
You said:
Yours is a superficial, worldly perspective. But God looks on the heart. He can see if the one going over the speed limit is committing this sin in defiance & willful hateful rebellion against God. Scripture says rebellion is as the sin of witchcraft & do not suffer a witch to live.
Uh, no. The Canaanite woman was able to expound upon Jesus's parable (real world example) with an extended parable (or continued real world example) of her own. Jesus did not say what you are saying here now, but he actually commended her faith for it (See Matthew 15:26-28). So Jesus is into aligning with how things work in the real world normally. His parables are merely real world examples to illustrate spiritual truth.
You said:
OTOH a murder may be committed as a spontaneous act of passion, rather than a premeditated act of a heart that is purposely doing so in full knowledge that it is willful rebellion against God. Even under human laws a murder that is a crime of passion is often considered to be less severe than premeditated murder.
So, with those thoughts in mind, things that you consider minor sins can be even worse than what you've called serious sins. How severe a sin is depends on the attitude of the sinner's heart, not the outward superficial action of the specific sin that is being committed.
Let the words of this part of the verse below sink in.... and BELIEVE IT!!!!
"No murderer has eternal life abiding in them" (1 John 3:15).
You said:
1 Sam.16:7b for God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart.
John 8:15a You judge according to the flesh;
Acts 1:24a And they prayed, "Lord, You know everyone's heart.
1 Kings 8:39b And may You forgive and act, and repay each man according to all his ways, since You know his heart--for You alone know the hearts of all men--
1 Sam.28:9b for the LORD searches every heart and understands the intention of every thought.
Job 10:4 Do You have eyes of flesh? Do You see as man sees?
Pr.16:2 All a man's ways are pure in his own eyes, but his motives are weighed by the LORD.
Isa.55:8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Surely this is why all men are not instantly killed physically and face judgment before God the first time they sin or the 100th time they sin. God is not willing that any should perish, but that all should come to repentance. Repentance is seeking forgiveness with God by way of prayer and it would include the natural fruits of repentance (Which is obedience to God's commands, i.e. the commands in the New Testament). While folks may abide in spiritual death, God is merciful and does not kill them physically (giving them instant judgment) and He gives them time or space to repent and change their ways. God cannot agree with sin or a person's thinking that they can sin and still be saved. God is holy, just, and good.