Which is why Sola Scriptura comes in handy at times.It is not difficult to listen to the Spirit, no. What becomes difficult is when the Spirit tells different people different things.
Of course. But who decides what is Scripture, and which manuscript, and what itt means, especially when it conflicts? The Spirit, once again. But the Spirit leads different people to very different places.Which is why Sola Scriptura comes in handy at times.
Also, OP, I think your question is fundamentally wrong and inappropriate. You should be asking which Christ aligns with, not which you align with.
How can you tell what was corrupt and what was not if it crept in while Jesus was still on the Earth?There was much of the corrupt spirit that crept into the Church slowly, even while Christ still walked the earth
Well, I don't believe that Scripture conflicts, when understood in the correct context.Of course. But who decides what is Scripture, and which manuscript, and what it means, especially when it conflicts? The Spirit, once again.
A spirit anyway.But the Spirit leads different people to very different places.
Not really. There is only one correct understanding of scripture: The original meaning intended by the Holy Spirit working through human writers.Of course, if one really trusts the Spirit, that different people believe God wants very different things of people is ok, because obviously, by the Spirit, he does.
Fair?
Which the ancient saints witness.Well, I don't believe that Scripture conflicts, when understood in the correct context.
A spirit anyway.
Not really. There is only one correct understanding of scripture: The original meaning intended by the Holy Spirit working through human writers.
And you know what is "corrupt" by the Spirit, yes?
And they were Orthodox. Christ promised the Spirit of Truth would preserve his Church and guide her. Do you think the Spirit quit for over a thousand years?In a confrontation with the Gnostics (distinguished by the conviction that matter is evil and that emancipation comes through gnosis i.e. knowledge) of his day, Tertullian (160-230), a gifted Christian writer and apologist, defended his claim of the true Gospel this way,
“I say that my Gospel is the true one; Marcion, that his is. I affirm that Marcion's Gospel is adulterated; Marcion, that mine is. Now what is to settle the point for us, except it be that principle of time, which rules that the authority lies with that which shall be found to be more ancient; and assumes as an elemental truth, that corruption (of doctrine) belongs to the side which shall be convicted of comparative lateness in its origin. For, inasmuch as error is falsification of truth, it must needs be that truth therefore precede error. A thing must exist prior to its suffering any casualty; and an object must precede all rivalry to itself. Else how absurd it would be, that, when we have proved our position to be the older one, and Marcion's the later, ours should yet appear to be the false one, before it had even received from truth its objective existence….”
Our example of the Church is not Catholicism, Orthodoxy, or Protestantism which are all later manmade perversions. Christ has told us in Revelations to go back and do our first works over again but today nothing ever go back beyond the fourth-century, but it is there we must look for truth. The first-century fathers had first-hand knowledge of what the Apostles received from the mouth of Christ.
Well, I don't believe that Scripture conflicts, when understood in the correct context.
A spirit anyway.
Not really. There is only one correct understanding of scripture: The original meaning intended by the Holy Spirit working through human writers.
Tertullian's defense reposes on the bare, and untrue, assertion that older is better. He substitutes age for truth. While that argument certainly warms the heart of any Catholic or Orthodox, and apparently also the Anabaptist, it's not, in fact, a true or inspired argument. It is merely an appeal to tradition and habit, not truth.In a confrontation with the Gnostics (distinguished by the conviction that matter is evil and that emancipation comes through gnosis i.e. knowledge) of his day, Tertullian (160-230), a gifted Christian writer and apologist, defended his claim of the true Gospel this way,
“I say that my Gospel is the true one; Marcion, that his is. I affirm that Marcion's Gospel is adulterated; Marcion, that mine is. Now what is to settle the point for us, except it be that principle of time, which rules that the authority lies with that which shall be found to be more ancient; and assumes as an elemental truth, that corruption (of doctrine) belongs to the side which shall be convicted of comparative lateness in its origin. For, inasmuch as error is falsification of truth, it must needs be that truth therefore precede error. A thing must exist prior to its suffering any casualty; and an object must precede all rivalry to itself. Else how absurd it would be, that, when we have proved our position to be the older one, and Marcion's the later, ours should yet appear to be the false one, before it had even received from truth its objective existence….”
Our example of the Church is not Catholicism, Orthodoxy, or Protestantism which are all later manmade perversions. Christ has told us in Revelations to go back and do our first works over again but today nothing ever go back beyond the fourth-century, but it is there we must look for truth. The first-century fathers had first-hand knowledge of what the Apostles received from the mouth of Christ.
How can you tell what was corrupt and what was not if it crept in while Jesus was still on the Earth?
What would the fruit be?Corruption crept in immediately even though the disciples were not aware of it or able to detect it, but it was there. There were some who were going around casting out demons and Jesus advised the Apostles to leave them alone; as long as they were for them they weren't against them. Although the Holy Spirit helps in this regard there are also practical things to look for like "fruit."
The first century apostles and disciples did indeed, and they wrote it down. Everything that they wrote down is included in the Ethiopian canon, especially the Didache, which tells how to run the churchIn a confrontation with the Gnostics (distinguished by the conviction that matter is evil and that emancipation comes through gnosis i.e. knowledge) of his day, Tertullian (160-230), a gifted Christian writer and apologist, defended his claim of the true Gospel this way,
“I say that my Gospel is the true one; Marcion, that his is. I affirm that Marcion's Gospel is adulterated; Marcion, that mine is. Now what is to settle the point for us, except it be that principle of time, which rules that the authority lies with that which shall be found to be more ancient; and assumes as an elemental truth, that corruption (of doctrine) belongs to the side which shall be convicted of comparative lateness in its origin. For, inasmuch as error is falsification of truth, it must needs be that truth therefore precede error. A thing must exist prior to its suffering any casualty; and an object must precede all rivalry to itself. Else how absurd it would be, that, when we have proved our position to be the older one, and Marcion's the later, ours should yet appear to be the false one, before it had even received from truth its objective existence….”
Our example of the Church is not Catholicism, Orthodoxy, or Protestantism which are all later manmade perversions. Christ has told us in Revelations to go back and do our first works over again but today nothing ever go back beyond the fourth-century, but it is there we must look for truth. The first-century fathers had first-hand knowledge of what the Apostles received from the mouth of Christ.
And they were Orthodox. Christ promised the Spirit of Truth would preserve his Church and guide her. Do you think the Spirit quit for over a thousand years?
Tertullian's defense reposes on the bare, and untrue, assertion that older is better. He substitutes age for truth. While that argument certainly warms the heart of any Catholic or Orthodox, and apparently also the Anabaptist, it's not, in fact, a true or inspired argument. It is merely an appeal to tradition and habit, not truth.
What would the fruit be?
Charity, hospitals, shelters for the homeless, orphanages, aged care, and all those sorts of things are characteristic of some of the largest Christian groups but less so for the small ones. Is this fruit?
Protestants seem to have no trouble with fancy cars and mansions, but get offended when a house of God is fancy. Hm.The Orthodox, Catholic, and Protestant Churches are all adulterations of the original. Yes, Christ has preserved His Bride but it ain't in no fancy building with people kissing idols, pretending Christ is alive in a wafer, convincing people they are going to Heaven when they are no different than the world around them.It will be just as Christ said it would be, "Very few will enter in" the gate will be too difficult to get through with the load of sin the Churches and their preachers lay on them and will not lift a finger to help them.