None of your verses indicate God giving any other nation the old covenant. Gentiles had the opportunity to join if they so chose. I suppose you have some way of denying 2Cor3:
6 He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
I believe in God's New Covenant, where the Letter of the Law of forgiveness, "
Lev. 4: 28. Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned. 29 And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
31. "
and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him", Kills.
These "Works of the Law" had a Spiritual meaning. By the "letter" there was death. But by the Spirit there was Life.
The definition of Sin and Righteousness has not changed. At least according to the Jesus of the Bible, and Paul.
And the Scriptures I posted, that you pretty much ignored, show that God's "instruction in righteousness" was NOT "made" just for men born of a certain DNA as you preach, rather, God's way, given first to the Jews, was created for all men, Jew and Gentile.
As it is written, as Paul teaches. "
For there is no respect of persons with God."
The Greater Glory of the New Covenant
7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
Absolutely. A New and better Priesthood, an incorruptible one.
But we are still judged by our Deeds as Jesus Himself, that is, the Jesus of the Bible teaches.
Matt. 5:
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matt. 5:
48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
The Body of the Christ of the Bible, "Presses toward this mark of the high calling of God, which was in the Lord's Christ", as Paul teaches.
and Eph 2: 14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,
It wasn't God, who was "Teaching for doctrine the Commandments of men". It was the children of the devil who had taken over God's Temple. They are the ones who were leading men astray, who had created this barrier. Not God. As it is written;
Eph. 2:
10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Jew and Gentile)
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
It was the "Circumcision", AKA, the Pharisees who were calling the Gentiles who repented, "Uncircumcised". Not God or God's Word, as the scriptures I posted and you ignored clearly show.
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
The Corrupted Priesthood had deemed repentant Gentiles as without hope and without God. But The Holy scriptures taught just the opposite. Jesus made a show of these deceivers openly.
Col. 2:
15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
To believe the religious philosophy you are promoting, I would have to believe God was the
principalities and powers Paul was speaking about here. That Jesus made a show of God openly and triumphed over God on the Cross.
When the Scriptures actually teach that Jesus made a show of the mainstream preachers of His Time, the Pharisees, who had a Law, "We have a Law, and by our Law, HE must die". And another "Gentiles in the flesh, are without God".
But Jesus nailed these ordinances, created by the "Circumcision" of the flesh made with hands, that were against Paul and the Gentiles, and certainly Jesus, to His Cross,
The deceiver would have you omit and reject these truths and convince you that God's Law was against Jew and Gentile, and God's LAW condemned repentant Gentiles. But as the Scriptures i posted, that you didn't address, clearly show this as a false doctrine. Jesus warned us about this very thing.
Matt. 24:
4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I (Jesus) am Christ; and shall deceive many.
Don't listen to them. Follow Paul's instruction he gave to New Covenant believers.
2 Tim. 3:
14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works. (That God created beforehand that we, repentant Jew and Gentile, should walk in them."
AS Paul teaches. "
Wherefore we labour, that, whether present or absent, we may be accepted of him.
10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.