Christos Anesti
Junior Member
The tree of the knowledge of good and evil like everything else was good. Man wasn't mature enough to make use of it properly so God forbid them to eat of it. The tree didn't have evil inside of it as if evil were some created substance.
"The tree of knowledge was for trial, and proof, and exercise of man.s obedience and disobedience: and hence it was named the tree of the knowledge of good and evil, or else it was because to those who partook of it was given power to know their own nature. Now this is a good thing for those who are mature, but an evil thing for the immature and those whose appetites are too strong1778, being like solid food to tender babes still in need of milk1779. For our Creator, God, did not intend us to be burdened with care and troubled about many things, nor to take thought about, or make provision for, our own life. But this at length was Adam.s fate: for he tasted and knew that he was naked and made a girdle round about him: for he took fig-leaves and girded himself about. But before they took of the fruit, They were both naked, Adam and Eve, and were not ashamed1780. For God meant that we should be thus free from passion, and this is indeed the mark of a mind absolutely void of passion. Yea, He meant us further to be free from care and to have but one work to perform, to sing as do the angels, without ceasing or intermission, the praises of the Creator, and to delight in contemplation of Him and to cast all our care on Him. This is what the Prophet David proclaimed to us when He said, Cast thy burden on the Lord, and He will sustain thee1781. And, again, in the Gospels, Christ taught His disciples saying, Take no thought for your life what ye shall eat, nor for your body what ye shall put on1782. And further, Seek ye first the Kingdom of God and His righteousness and all these things shall be added unto you1783. And to Martha He said, Martha, Martha, thou art careful and troubled about many things: but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her1784, meaning, clearly, sitting at His feet and listening to His words. "
-St John of Damascus
"The tree of knowledge was for trial, and proof, and exercise of man.s obedience and disobedience: and hence it was named the tree of the knowledge of good and evil, or else it was because to those who partook of it was given power to know their own nature. Now this is a good thing for those who are mature, but an evil thing for the immature and those whose appetites are too strong1778, being like solid food to tender babes still in need of milk1779. For our Creator, God, did not intend us to be burdened with care and troubled about many things, nor to take thought about, or make provision for, our own life. But this at length was Adam.s fate: for he tasted and knew that he was naked and made a girdle round about him: for he took fig-leaves and girded himself about. But before they took of the fruit, They were both naked, Adam and Eve, and were not ashamed1780. For God meant that we should be thus free from passion, and this is indeed the mark of a mind absolutely void of passion. Yea, He meant us further to be free from care and to have but one work to perform, to sing as do the angels, without ceasing or intermission, the praises of the Creator, and to delight in contemplation of Him and to cast all our care on Him. This is what the Prophet David proclaimed to us when He said, Cast thy burden on the Lord, and He will sustain thee1781. And, again, in the Gospels, Christ taught His disciples saying, Take no thought for your life what ye shall eat, nor for your body what ye shall put on1782. And further, Seek ye first the Kingdom of God and His righteousness and all these things shall be added unto you1783. And to Martha He said, Martha, Martha, thou art careful and troubled about many things: but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her1784, meaning, clearly, sitting at His feet and listening to His words. "
-St John of Damascus
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