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For those who argue for the omnibenevolence of God…

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fhansen

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Curiously, you seem to pass judgement on entire cultures of people who, all things considered, only differ from yourself in one aspect - they will never hear the name of Jesus Christ nor have the slightest opportunity to come to Him, despite God's stated desire. You apparently believe that no heathen is capable of any love and all live pathetic, loveless, brutish existences which can only be blessed by an early death and, in the end, the eternal fire of the lake.
Anyway, the church teaches that at the end of our lives we shall be judged on our love. Some may demonstrate an implicit faith, hope, and love in the way they've lived their lives, and whether or not they've ever heard the word.
 
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Xeno.of.athens

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It may be problematic for you, but, unfortunately, it is clearly stated in scripture that, as Jesus said, broad is the road that leads to destruction and many are on it, but narrow is the path that leads to everlasting life and few there be that find it.

There is no equivocation in scripture that there is absolutely no salvation outside of Jesus Christ.
This is not contested by any in this thread. Yet here your post asserts it as if your interlocutors denied it. Since none do contest it why bother writing as if they do. Your post is shadow boxing. It means nothing.
 
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bbbbbbb

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Oh, did you mistake me for another poster? Or do you just like to make up stuff as you go along?
No. I actually read and responded to your particular post. You wrote, "Whoever ends up in the lake of fire suffers the pain of rejecting love over cold selfish pride." In making that statement you apparently believe that the vast majority of humanity, who will be delivered to the lake of fire because they do not believe in Jesus Christ, actually end up there because they have (consciously) rejected love over cold selfish pride. Do you actually believe this or, perhaps do you believe that God will save each and every individual who chooses love over cold selfish pride (whatever that might actually mean) apart from personal faith in Jesus Christ?
 
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fhansen

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No. I actually read and responded to your particular post. You wrote, "Whoever ends up in the lake of fire suffers the pain of rejecting love over cold selfish pride." In making that statement you apparently believe that the vast majority of humanity, who will be delivered to the lake of fire because they do not believe in Jesus Christ, actually end up there because they have (consciously) rejected love over cold selfish pride. Do you actually believe this or, perhaps do you believe that God will save each and every individual who chooses love over cold selfish pride (whatever that might actually mean) apart from personal faith in Jesus Christ?
Hmm… love is the heart of Christianity. Without it we’re nothing, regardless of faith, as Paul tells us in 1 Cor 13. God didn’t do all He did so that we would remain nothing, but so that we would become something, something like Himself. That’s the path that faith sets us upon, the path that we must be on. As Augustine put it, “Without love faith may indeed exist, but avails nothing.”
 
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bbbbbbb

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Anyway, the church teaches that at the end of our lives we shall be judged on our love. Some may demonstrate an implicit faith, hope, and love in the way they've lived their lives, and whether or not they've ever heard the word.
I do not know which church you belong to nor what your parish priest believes and teaches. What little I know about the teachings of the Catholic Church I have been able to glean from the Catechism of the Catholic Church. It has several interesting sections, as follow:

1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire." The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.


The assumption here is that man is born without sin and, thus, naturally seeks "the life and happiness for which he was created". Herein is a curious conundrum with the plain teaching of the Bible (which, of course, is only one minor part of Sacred Tradition) which explicitly states that there is "none righteous, not even one" and that "no man seeks for God" (cf. Psalms 14, 53 and Romans 3).

Concerning mortal sin, which is the direct ticket to hell, the Catechism says,


1857 For a sin to be mortal, three conditions must together be met: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent."

That is an amazingly flexible definition and has been used to include such "grave matters" as practicing standard forms of birth control, masturbation, and missing weekly mass (which the vast majority of Catholics did this very morning). It also includes not believing infallible dogmas of the Catholic Church such as the four Marian dogmas which, curiously, were not dogmatized until 1950. If the anathemas proclaimed by the Council of Trent are tossed into the equation, not to mention those created at the Great Schism, then only a very tiny handful of Catholics have the slightest hope of escaping the lake of fire.

That is, of course, if you determine that mortal sin merely consists of "
rejecting love over cold selfish pride." Perhaps you might kindly define that term more explicitly. Thank you.
 
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bbbbbbb

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Hmm… love is the heart of Christianity. Without it we’re nothing, regardless of faith, as Paul tells us in 1 Cor 13. God didn’t do all He did so that we would remain nothing, but so that we would become something, something like Himself. That’s the path that faith sets us upon, the path that we must be on. As Augustine put it, “Without love faith may indeed exist, but avails nothing.”
Are you a universalist?
 
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fhansen

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1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire." The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.

The assumption here is that man is born without sin and, thus, naturally seeks "the life and happiness for which he was created". Herein is a curious conundrum with the plain teaching of the Bible (which, of course, is only one minor part of Sacred Tradition) which explicitly states that there is "none righteous, not even one" and that "no man seeks for God" (cf. Psalms 14, 53 and Romans 3).
As with the bible, one must include and comprehend all church teachings in order to understand the whole. All men are born with sin, in the state of "original sin", a state of injustice because it means that man is born alienated from His Creator, an unnatural, unjust, disordered state of being. And look around yourself and observe that all men are constantly looking for "life and happiness", often in very sinful ways. Understood correctly we're looking for God but in all the wrong places, idolizing lesser, created things over the Creator. But the desire for happiness is part of our created natures. As Aquinas taught, "God, alone, satisfies", but He's the last place where proud, fallen, man looks.

397 Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God's command. This is what man's first sin consisted of.278 All subsequent sin would be disobedience toward God and lack of trust in his goodness.

398 In that sin man preferred himself to God and by that very act scorned him. He chose himself over and against God, against the requirements of his creaturely status and therefore against his own good. Constituted in a state of holiness, man was destined to be fully "divinized" by God in glory. Seduced by the devil, he wanted to "be like God", but "without God, before God, and not in accordance with God".279

402 All men are implicated in Adam's sin, as St. Paul affirms: "By one man's disobedience many (that is, all men) were made sinners": "sin came into the world through one man and death through sin, and so death spread to all men because all men sinned."289 The Apostle contrasts the universality of sin and death with the universality of salvation in Christ. "Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men."290


Sacred Scripture and Sacred Tradition are two, equally important streams of revelation, BTW. Protestantism to one degree or another has thrown out much or most of the church's lived legacy as well as the unwritten traditions/teachings received at the beginning, aka "Tradition".
Concerning mortal sin, which is the direct ticket to hell, the Catechism says,

1857 For a sin to be mortal, three conditions must together be met: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent."

That is an amazingly flexible definition and has been used to include such "grave matters" as practicing standard forms of birth control, masturbation, and missing weekly mass (which the vast majority of Catholics did this very morning). It also includes not believing infallible dogmas of the Catholic Church such as the four Marian dogmas which, curiously, were not dogmatized until 1950. If the anathemas proclaimed by the Council of Trent are tossed into the equation, not to mention those created at the Great Schism, then only a very tiny handful of Catholics have the slightest hope of escaping the lake of fire.

That is, of course, if you determine that mortal sin merely consists of "
rejecting love over cold selfish pride." Perhaps you might kindly define that term more explicitly. Thank you.
Mortal sin is "sin that leads to death". It must be persisted in and is always directly opposed to love of God and neighbor. This is why it can be said that "love fulfills the law" (Rom 13:10); love and sin are mutually exclusive. Grave matter also includes the deeds of the flesh outlined in Gal 5 and Rev 22, sins that demonstrate that one has turned totally against love and away from God-despite what they might say, including any professions of "faith".

"Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister." 1 John 3:7-10

1022 Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven-through a purification594 or immediately,595 -- or immediate and everlasting damnation.596
At the evening of life, we shall be judged on our love.597

1033 We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him." Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren. To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called "hell."

1037 God predestines no one to go to hell;620 for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want "any to perish, but all to come to repentance":621


1855 Mortal sin destroys charity [love] in the heart of man by a grave violation of God's law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.

Venial sin allows charity [love]to subsist, even though it offends and wounds it.

1856 Mortal sin, by attacking the vital principle within us - that is, charity [love]- necessitates a new initiative of God's mercy and a conversion of heart which is normally accomplished within the setting of the sacrament of reconciliation:

When the will sets itself upon something that is of its nature incompatible with the charity [love] that orients man toward his ultimate end, then the sin is mortal by its very object . . . whether it contradicts the love of God, such as blasphemy or perjury, or the love of neighbor, such as homicide or adultery. . . . But when the sinner's will is set upon something that of its nature involves a disorder, but is not opposed to the love of God and neighbor, such as thoughtless chatter or immoderate laughter and the like, such sins are venial.130

1861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity [love]and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God's forgiveness, it causes exclusion from Christ's kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.
 
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bbbbbbb

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As with the bible, one must include and comprehend all church teachings in order to understand the whole. All men are born with sin, in the state of "original sin", a state of injustice because it means that man is born alienated from His Creator, an unnatural, unjust, disordered state of being. And look around yourself and observe that all men are constantly looking for "life and happiness", often in very sinful ways. Understood correctly we're looking for God but in all the wrong places, idolizing lesser, created things over the Creator. But the desire for happiness is part of our created natures. As Aquinas taught, "God, alone, satisfies", but He's the last place where proud, fallen, man looks.

397 Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God's command. This is what man's first sin consisted of.278 All subsequent sin would be disobedience toward God and lack of trust in his goodness.

398 In that sin man preferred himself to God and by that very act scorned him. He chose himself over and against God, against the requirements of his creaturely status and therefore against his own good. Constituted in a state of holiness, man was destined to be fully "divinized" by God in glory. Seduced by the devil, he wanted to "be like God", but "without God, before God, and not in accordance with God".279

402 All men are implicated in Adam's sin, as St. Paul affirms: "By one man's disobedience many (that is, all men) were made sinners": "sin came into the world through one man and death through sin, and so death spread to all men because all men sinned."289 The Apostle contrasts the universality of sin and death with the universality of salvation in Christ. "Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men."290


Sacred Scripture and Sacred Tradition are two, equally important streams of revelation, BTW. Protestantism to one degree or another has thrown out much or most of the church's lived legacy as well as the unwritten traditions/teachings received at the beginning, aka "Tradition".

Mortal sin is "sin that leads to death". It must be persisted in and is always directly opposed to love of God and neighbor. This is why it can be said that "love fulfills the law" (Rom 13:10); love and sin are mutually exclusive. Grave matter also includes the deeds of the flesh outlined in Gal 5 and Rev 22, sins that demonstrate that one has turned totally against love and away from God-despite what they might say, including any professions of "faith".

"Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister." 1 John 3:7-10

1022 Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven-through a purification594 or immediately,595 -- or immediate and everlasting damnation.596
At the evening of life, we shall be judged on our love.597

1033 We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him." Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren. To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called "hell."

1037 God predestines no one to go to hell;620 for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want "any to perish, but all to come to repentance":621


1855 Mortal sin destroys charity in the heart of man by a grave violation of God's law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.

Venial sin allows charity [love]to subsist, even though it offends and wounds it.

1856 Mortal sin, by attacking the vital principle within us - that is, charity [love]- necessitates a new initiative of God's mercy and a conversion of heart which is normally accomplished within the setting of the sacrament of reconciliation:

When the will sets itself upon something that is of its nature incompatible with the charity [love] that orients man toward his ultimate end, then the sin is mortal by its very object . . . whether it contradicts the love of God, such as blasphemy or perjury, or the love of neighbor, such as homicide or adultery. . . . But when the sinner's will is set upon something that of its nature involves a disorder, but is not opposed to the love of God and neighbor, such as thoughtless chatter or immoderate laughter and the like, such sins are venial.130

1861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity [love]and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God's forgiveness, it causes exclusion from Christ's kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.
Thank you. Perhaps you and concretecamper should strike up a conversation as his understanding of Catholic doctrine seems, at least to myself, to be much more orthodox than yours. In any event, I am bowing out of this discussion primarily because I, as a Protestant, believe myself quite ill-equipped to carry it on.
 
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fhansen

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Perhaps you and concretecamper should strike up a conversation as his understanding of Catholic doctrine seems, at least to myself, to be much more orthodox than yours.
Well, I'm not sure how it could be more orthodox, seeing as I supported my positions with the catechism, mainly. Thanks for the discussion in any case.
 
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bbbbbbb

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Well, I'm not sure how it could be more orthodox, seeing as I supported my positions with the catechism, mainly. Thanks for the discussion in any case.
You are welcome. My personal interaction here at CF with concretecamper have not been nearly as positive as they have been with yourself. He seems to me to be quite conservative in his understanding of Catholic doctrine. I appreciate interacting with you.
 
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bbbbbbb

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If God isn't omnibenevolent, then he wouldn't be worthy of worship.
At the very least a truly omnibenevolent God would eliminate sin, death, disease, and disasters. If He would not or could not, then He would not be omnibenevolent.
 
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Xeno.of.athens

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No, I didn’t. You think God is a jerk since He’s not omnibenevolent. That’s how it reads, anyway.
Mind reading is a new talent for you? Clearly you're not good at it. This non-benevolent god is imaginary, it's a jerk in fact. No one in their right mind would voluntarily worship the jerk-god conceived in your posts.

God, on the other hand, is Love. He told Moses - "And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, The LORD, the LORD, a God full of compassion and gracious, slow to anger, and plenteous in mercy and truth; keeping mercy for thousands, forgiving iniquity and transgression and sin: and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation."
Exodus 34:5-7

Perhaps such is not the God that you've been writing about?
 
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