No, it’s your assumption, as I pointed out. Much like your use of Timothy. It’s out of context, and ignores pretty much the whole OT.
Your understanding of "my sheep" makes no sense as Jesus is not going to try to convince reprobates to believe in him (John 10:37-38). That would be casting pearls before swine.
We all approach scripture with some bias. But to say that 1 Timothy 2:4 does not indicate that God desires all to be saved, you have to have extreme bias. This is from Surgeon concerning 1 Timothy 2:4:
1 Timothy 2:3 This is good, and pleases God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth.
Charles Spurgeon on 1 Timothy 2:4,: “What then? Shall we try to put another meaning into the text than that which it fairly bears? You must, most of you, be acquainted with the general method in which our older Calvinistic friends deal with this text. ‘All men,’ say they,—‘that is, some men’: as if the Holy Ghost could not have said ‘some men’ if he had meant some men. ‘All men,’ say they; ‘that is, some of all sorts of men’: as if the Lord could not have said ‘all sorts of men’ if he had meant that. The Holy Ghost by the apostle has written ‘all men,’ and unquestionably he means all men.
Concerning the source of bias: Here are two inflammatory quotes from your mentor Calvin who states that (a) God creates some for the expressed purpose of sending them to eternal torment in order to receive glory for himself, and (b) we are all puppets with our every thought and action predetermined by God. If these are true they would be plainly stated in scripture and we would not have had to wait 1500 years to get that special revelation from John Calvin.
“…individuals are born, who are doomed from the womb to certain death, and are to glorify him by their destruction.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 6)
“We hold that God is the disposer and ruler of all things, –that from the remotest eternity, according to his own wisdom, He decreed what he was to do, and now by his power executes what he decreed. Hence we maintain, that by His providence, not heaven and earth and inanimate creatures only, but also the counsels and wills of men are so governed as to move exactly in the course which he has destined.” (John Calvin, Institutes of Christian Religion, Book 1, Chapter 16, Paragraph 8)