I'm not being tripped up by the meaning of a sacrament. Everyone in this thread has had no problem communicating with me.....apart from you. So if you say you can't understand me when I type '' Could you quote us scripture where it states a sacrament is needed to obtain faith in Christ?'' I'm going with the law of averages and say the communication problem is you.
The question presumed that the Sacraments are obstacles, things that need to be done in order to attain something--such as faith. The point is that this just isn't the case. The Sacraments aren't works done in order to attain something. They are simply means through which God works.
I don't care what Lutheranism says,
You are going to get a Lutheran answer from Lutherans. The same as you are going to get Baptist answers from Baptists, Methodist answers from Methodists, Catholic answers from Catholics, etc.
the OP is asking how (generally) do we believe in Christ,from the Bible. Going from that state of being lost and in darkness to light and saved. How does that happen?
Which has already been addressed: Faith is God's free gift, the means through which God gives us faith, works faith in us to believe in Christ, is exactly as Scripture says: by the word. God's word creates faith, that's what it does. St. Paul says that "faith comes by hearing, and hearing by the word of Christ", that the passive sinner hears the Gospel, and the Holy Spirit through that very Gospel being preached, converts us, works faith in us, gives us faith, makes us believers, as grace, as a free and pure gift.
God's word is given through preaching, it is also found there in the Sacraments. That's why I am trying to communicate what it means to speak of "Sacraments". These are not performances, works, things we do for God; they are means through which God works, they are His works, His operation. The Eucharist is the flesh and blood of Jesus Christ broken and shed for me, I'm not doing anything here, I am merely receiving what Christ gives: His flesh and blood. In the same way that when the preacher preaches, and Christ gives His word here, I am merely the passive recipient--God speaks, God acts, God works. God takes me, a sinner, helpless and totally unable in the sinfulness of my flesh to do anything of merit to God, and gives me faith, takes the perfect work of Jesus Christ and applies it to me. So that, as a baptized person, I have been born again (John 3:5), crucified, buried, and raised with Christ (Romans 6:3-4, Colossians 2:11-12), have been clothed with Jesus Christ (Galatians 3:27), having been cleansed by Christ by the washing of water with the word (Ephesians 5:26). So that, through Baptism, I have faith, I have can therefore point to outside of myself, to Christ, and to Christ alone, to God's grace. And the faith itself is from outside of myself, it is from God, as pure gift (Ephesians 2:8).
I can not point to myself, to anything I have said, done, thought, felt, or even believed--I can only point outside of myself, to Jesus Christ and what He has done. And I am merely the unworthy recipient of these good things by the grace of God who accomplishes and gives me all of this as pure and unfettered grace, through His own ordered and established means: Word and Sacrament.
I am therefore the possession of Jesus Christ for Christ has taken possession of me by His own word and work. And if I belong to Christ, then I belong to God, and the Spirit Himself lives in me by which I can confess Christ the Lord, and cry out to God the Father in faith: "Abba! Father!" for I am adopted by grace, born again by grace, made a new creation by grace. All apart from myself, from outside of myself, by the work of God alone, by the grace of God alone.
By Christ alone.
-CryptoLutheran