Phantasman
Newbie
Since they elected not to attend Nicaea the 1500 +/- forfeited their right to complain about the results. But as I read the history after all the arguing was finished only two of the 300+/- refused to sign the symbols and were exiled. One was later summoned by Constantine to be reinstated but died enroute.
Have you actually read them? You got the first part wrong and I think you got this part wrong too. What exactly do you think was "physical and fleshly?" If you choose to respond please quote the actual writings from Nicaea not what some dood posted on his website.
Hello old friend. Been years since we used to debate. Hope you are well.
It comes in bits and pieces, and we do have to fill in a few blanks.
The Eastern bishops formed the great majority. Of these, the first rank was held by the three patriarchs: Alexander of Alexandria, Eustathius of Antioch, and Macarius of Jerusalem. Many of the assembled fathers—for instance, Paphnutius of Thebes, Potamon of Heraclea and Paul of Neocaesarea—had stood forth as confessors of the faith and came to the council with the marks of persecution on their faces. This position is supported by patristic scholar Timothy Barnes in his book Constantine and Eusebius.[29] Historically, the influence of these marred confessors has been seen as substantial, but recent scholarship has called this into question.[26]-
Basically, the council was made up of catholic theologians. The council was to pretty much to agree on Arianism or not. There were voices of both sides, and the argument was really based on Jesus, and Trinity won.
The Constantinople meeting (381AD) took it even further. Heretics were allowed to be judged and put to death.
I do not in any way see the events of the any of the Councils performed through the Gospel message of Christ. They chose the 4 (Gospels) with that let them use the power of the OT to recreate the control of Pharisee's and repaired the veil of Holies for them to occupy.
Upvote
0