I believe so.
Whereas the Church has officially proclaimed as dogmas the doctrines concerning the Trinity and the Incarnation, the glorification of the Mother of God belongs to the Inner Tradition of the Church. As the noted Orthodox theologian, Vladimir Lossky writes: It is hard to speak and not less hard to think about the mysteries which the Church keeps in the hidden depths of her inner consciousness.... The Mother of God was never a theme of the public preaching of the Apostles; while Christ was preached on the housetops, and proclaimed for all to know in an initiatory teaching addressed to the whole world, the mystery of His Mother was revealed only to those who were within the Church.... It is not so much an object of faith as a foundation of our hope, a fruit of faith, ripened in Tradition. Let us therefore keep silence, and let us not try to dogmatize about the supreme glory of the Mother of God [Panagia, in The Mother of God, ed. E.L. Mascall, p.35].
Taken from here:
- The Mother of God
Also, there's this:
Regarding the glorification of Mary as Queen, we need again only look at our own liturgical texts:
The Bride of God, the Queen and Virgin, the glory of the elect, the pride of virgins, is translated to her Son.
Aposticha, Dormition.
I shall open my mouth and it will be filled with the Spirit, and I shall speak
forth to the Queen and Mother.
Canon of the Akathist.
And finally, at every liturgy, during the Prothesis, a triangle is cut from the bread and placed on the Discos while the verse is read: ''The Queen stood at thy right hand, clothed in a robe of gold and diverse colors." Thus, at every liturgy, which is our participation in the Kingdom of Heaven. It must reveal an eternal truth.
Taken from here:
https://www.orthodoxwest.com/the-rosary-hughes-the-rosary