*cracks knuckles*
I thought the implication of (b) was one of improper sexual attractiveness, whereas things like how you present in the workplace may have little to do with sexuality.
Not necessarily.
I read the article and I found it wanting. The article starts off by quoting Galatians 3:28. I express no disagreement with the understanding put forth in this verse. Though the interpretation of Galatians 2:11–14 is absolutely astounding. The conclusion they draw from it is this:
The point is not the obliteration of God’s created differences between male and female, but that sexual differentiation does not determine the participation in Christ’s Church for persons created in the image of God.
This is not at all what Paul's point was. His point was precisely what the article opened up with. It refers to the "spiritual reality of equal access to God through faith in Christ Jesus." It most certainly does not speak about participation in the church, as that is not even the topic that Paul is discussing. We can look at where Paul discusses the qualifications for pastoral ministry:
I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. (1 Timothy 2:12; ESV)
Seems rather clear to me. And I find it curious that the article did not even cite this passage once. The article goes on to cite 1 Corinthians 7:3–5 to show equality in marriage regarding authority over the body. Authority over the body, of course, is in reference to satisfaction drawn from the body (note that this passage has nothing to do with participation in the church). It then goes on to cite 1 Corinthians 11:2–16 to show that women do prophecy. I have no problem with that. They then quote 1 Corinthians 14:3, which states "the one who prophesies speaks to people for their upbuilding and encouragement and consolation." Again, I have no issue with this. What I do have an issue with is their conclusion. That is that "the exercise of authority and teaching in the Church" for women is permitted because women can prophesy. This is completely wrong. Women can upbuild, encourage, and console others. There is nothing wrong with that at all. However, to take that and apply it to "authority and teaching in the Church" is a perfect example of reading into the text of Scripture. Especially in light of the very clear passage on qualifications for pastoral ministries (1 Timothy 2:12).
And in the very same chapter, Paul goes on to say:
As in all the churches of the saints, the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. (1 Corinthians 14:33-34; ESV)
The article cites 1 Corinthians 11:10 to show "that women have authority." This is clearly not the meaning of this passage. Given the immediate context of the chapter, I have to agree with the entry given in
Thayer's Greek Lexicon in regard to the use of
exousian: "a sign of the husband's authority over his wife, i. e. the veil with which propriety required a woman to cover herself, 1 Corinthians 11:10 (as βασιλείαis used by Diodorus 1, 47 for the sign of regal power, i. e. a crown)."
Finally, the article ends with making mention of the women Paul brought up. They cite the following passages:
For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. (1 Corinthians 1:11; ESV)
The article wants this passage to show that Chloe is the leader of a house church. I do not see that anywhere in the passage. Paul mentions that quarreling among the brothers had been reported to him by "Chloe's people." Who are they? What does it say about Chloe? We do not know. We could assume that she is the head of a significant family in Corinth, but that does not tell us anything about women in pastoral ministries.
Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. (Colossians 4:15; ESV)
Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. (Colossians 4:15; KJV)
Salute the brethren that are in Laodicea, and Nymphas, and the church that is in their house. (Colossians 4:15; ASV)
This passage is cited by the article for the same reason as the previous one, but there is no discussion on the variances. As can be seen by the three translations I produced above, there is not one correct way of translating. I would not try and draw too many conclusions from such an ambiguous passage.
To Philemon our beloved fellow worker and Apphia our sister and Archippus our fellow soldier, and the church in your house:
Grace to you and peace from God our Father and the Lord Jesus Christ. (Philemon 1:2-3; ESV)
This passage is also cited for the same reason. That is, to show that women were the leaders of house churches. Yet this passage, just like the past two, shows no such thing. All it does is show that Appihia potentially had a church in her house. There is nothing said about her leading it.
The next citation is Romans 16:6, 12. These two verses are cited to show that women did work within ministry. This is not an issue with me, as I only believe that the position of elder/pastor is limited to men, which is detailed in Scripture. Priscilla and Phoebe are also cited in the article. Again, there is nothing suggesting that they were involved in pastoral ministry.
There are a few other women mentioned in the article, but I believe the point has been made. Women can serve in ministry, as the Bible does not speak against this. The only restriction placed on women in ministry is that they cannot be elders/pastors. They cannot lead congregations or be the head spiritual teacher. They can help people, just as brothers help people at lower positions in the church. When I go to Sunday school, there are women who make comments and try to help others. There is nothing wrong with this. Here is a good article that I would recommend to you:
What roles can women fill in ministry?
No, I did not say that. I said that the way my grey grows in looks odd. I am a professional. There is no place for odd looking hair in professional life. It has nothing to do with "attractiveness" and everything to do with presenting a professional appearance. What I wear, how my hair is, etc. are all part of that professional appearance.
Choosing to live the professional life does not exclude you from being modest. Regardless of hair dye, do you consume yourself with your looks? When you wake up in the morning and prepare for a day in your professional life, how long does it take? Do you continually look at yourself in mirrors throughout the day to ensure that your professional look has not degraded?
In a previous post I did give my reasons for disagreeing with you. Starting with your subjective analysis of "modesty" and your evident ignorance as to why someone would do something like dye their hair. I assume you feel that ANY change in appearance, is "immodest". I also disagree with your statements that a woman needs to be "under" a man...well, I could say something about that but it's against TOS. I do not need to be under a man's "authority" as I am under only one authority, Jesus Christ. I also asked you a direct question about education for women which you ignored, so I'll ask it again...Where do you stand on education for women?
I gather that you disagree with me, as you have made that very clear. What you have not done is meaningfully engage with what I said in the original post (other than hair dye).
If you believe that man is not the head of woman, or an authority over woman, then what is your interpretation of this passage:
But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. (1 Corinthians 11:3; ESV)
And if you are under the authority of only Jesus Christ, does that mean you neglect these words:
Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. (Hebrews 13:17; ESV)
Regarding your question, this is the first time you have asked. You did not ask me before, you just made a condescending statement about where I stand. I have no issue with women being educated.
Id argue that your reply to her was impolite and arrogant
I guess I was subconsciously returning the favor.
I disagree with YOUR interpretation which isnt shared by most. I cant help thinking your whole intent isnt so much about modesty and humility as it is about some outdated misogyny
Again, I have no issue with disagreement. Though I have no way of responding to "oh yeah, well I disagree with you!" Make a presentation of my position and then express where you disagree and why. I cannot attempt to engage with you on any meaningful level if you do not actually address what I said.
You are missing one important factor, there is neither Male nor Female in the body of Christ, hence I ask, Where are You?
Just because I am a Male with years under my belt does not automatically make me a mature Male, that is what a Man should be, yet we all know that is far from the reality of most so called Men.
Debrah was a Woman who rised to the occasion when there was no real man to do the job;
Let not a Woman, nor Man speak as a carnal being in the Church, for that is a Shame unto us all.
And there is neither Jew nor Gentile, but I do suppose you fill out your census checking off the box of male and
insert race. When you apply for membership in a church, do they not ask for your gender? Does Paul not expressly qualify only men for pastoral ministry (1 Timothy 2:12)? Are we not to marry believers of the opposite gender? Do we not refer to fellow believers as brothers and sisters in Christ? We are one in Christ, but that does not mean we neglect our earthly situations.
And you are correct, there is a role for men as well as women. I briefly touched on this in my original post when I said:
However, we should not neglect the fact that men also have responsibilities in the relationship. Though I do not believe those responsibilities necessarily fall into the discussion of modesty.
This is your most interesting point and almost a thread in itself... What if Paul stood in front of my school friends and I. Just because he hung out with Jesus and was a saint, of what relevance is Paul to my life today. Well, if as you say he'd lecture my friends and I on our capacity to lead and make decisions, id say..Paul Im more highly educated than you, and even at school we studied leadersip and communication... unlike yourself Paul. Paul you have not been around for 1950 years yet you have the gall to lecture me on contemporary society. Id also argue with him if he tried to tell me how to dress since his idea of a dress code woulnt get him into many establishments. Youre out of touch Paul. Talk to me about God and spirituality Paul and leave those matters that dont fit within your sphere of knowledge anymore.
This is "almost a thread in itself" because you reject the authority of Scriptures. I would encourage you to make a thread with what you just posted and let myself and other members comment on it. However, it is a bit far field for this particular thread. I would point you to the following passage though:
And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. (1 Corinthians 2:13; ESV)
If males have the "divine right" to dominate females,
then America lives in continual rebellion against the "divine right" of England's monarchy.
I would not use the word "dominate," as that is not what I said. Though I agree that America lives in continual rebellion against the God-given order. Rulers, whether kings or other magistrates, do have a divine right. The people have made a covenant with the magistrate in that the magistrate will not become a tyrant and the people will not be tyrants either. If that covenant is broken, then the possibility of revolution/rebellion is advanced. I would point you to my post on another thread for a slightly fuller discussion on this:
Christian Libertarian...