You can give it whatever fancy words you want.
Prophecy is:
The gift of communicating and enforcing revealed truth.
It is (From Strong's):
4394 prophēteía (from 4396 /prophḗtēs, "prophet," which is derived from 4253 /pró, "before" and 5346 /phēmí, "make clear, assert as a priority") properly, what is clarified beforehand;
Either (From Strongs):
prophecy which involves divinely-empowered forthtelling (asserting the mind of God) or foretelling (prediction).
m kay, not one bit of this mitigates against my statements

MOF, it mitigates AGAINST YOUR narrow categorization of the term.
Prophecy, rather simply IS forthtelling or foretelling under supernatural inspiration. TEACHING is an ENTIRELY DIFFERENT word grouping (didache) then prophecy (prophetes) . . . sometimes they overlap, but they are NOT SYNONYMOUS. And the assertion that prophesy is "teaching the revealed word of God" (scripture) doesnt even hold with the NT casestudies of when prophecy is used. Nuff said.
If you can show me someone who's prophesying things that need to be added to scripture then please bring forth immediately and I will discern if they are false prophets (as scripture tells us will happen).
K, typical cessationist position. I dont think anyone who is orthodox in their belief is going to advocate any spoken prophecy as being equal to scripture . . . no body. We are told of prophecy in the NT to "test all, cling to what is good" . . . where we are NEVER told to do this with scripture. So, if your concept of prophecy makes the revelations something worth writing down and using as scripture, your concepts of what prophecy is, is wrong.
And I would agree, prophecies dont add to scripture . . . just like those who prophesy and the secrets of the mans heart are exposed WOULDNT USE THAT CONTENT TO MAKE SCRIPTURE.
Otherwise I'll continue to concur with the forthtelling of what is clarified beforehand in scripture. i.e. a God given talent for teaching, preaching and asserting the Gospels and the prophecies held therein.
tell me how what you stated matches with these:
1 Cor 14:24-25
4 But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; 25 the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.
NASU
where it has NO bearing upon your categories . . . but is a revelation of the man's heart . . . UNKNOWN INFORMATION . .. not exegesis of scripture, not teaching, not preaching, not exegesis of the Gospel . . .
Acts 11:27-28
27 Now at this time some prophets came down from Jerusalem to Antioch. 28 One of them named Agabus stood up and began to indicate by the Spirit that there would certainly be a great famine all over the world.
NASU
again, not teaching etc at all . . . a revelation of UNKNOWN INFORMATION
Acts 21:3-5
4 After looking up the disciples, we stayed there seven days; and they kept telling Paul through the Spirit not to set foot in Jerusalem.
NASU
Acts 21:10-11
10 As we were staying there for some days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'"
NASU
ALL case studies of the speaking by the Spirit (prophecy) where NOT ONE IS TEACHING . . .
Who said no one understands the language? Paul didn't.
Uh, ok . . .
1 Cor 14:1-2
2 For one who speaks in a tongue does not speak to men but to God; for
no one understands, but in his spirit he speaks mysteries
NASU
Seems he did
He just said LANGUAGE. Check the Greek. UNKNOWN isn't mentioned until the KJV fellas decided to clarify that the language was unknown to the congregation.
Considering I dont use the KJV and considering we are speaking of the word oudeis and not glossa, your statement doesnt even apply. I am assuming that you are combating the usage of "unknown" in the KJV, of which I am WELL aware of the fact that it is supplied, but since I am not refering to this at all, I will count your comment inconsequential.
Paul said "no one" (oudeis) understands . . . this is the same word as "no one can come to the Father but by me" . . . it is universal . . . NO BODY UNDERSTAND TONGUES BECAUSE THE CONTENT IS A MYSTERY AS IT IS TO GOD BY THE SPIRIT OF THE ONE SPEAKING . . . which is why it NEEDS an interpretation given by the Holy Spirit.
It's perfectly consistent dude. Because HEBREW was often used to read old HEBREW scrolls.....not surprisingly. So Pauls saying don't just spout out a load of Hebrew to people who don't know the language coz its...well.....pointless.
LOL
NO ONE UNDERSTANDS . . . NOT EVEN THE SPEAKER . .. your example cant even be maintained. Sorry
Huh? Thats a bit of a riddle but....can you see how you would need an interpreter if the texts were Hebrew or another language and the congregation were not speakers of that language? And remember this huge dominion of Corinth would have had many different nationalities gathering in it. Even Greek would have been 'Greek' to certain congregations
.
Ur not getting it . . . NO BODY UNDERSTANDS . . . there is no text . . . it is a prayer or praise unto God . . . There is no text to be read as this or that . . . tongues is a spontaneous occurence (in this ministry) that NO BODY GETS. The oudeis cannot be reconciled with your concepts man . . . sorry.
You'd need someone to interpret yes? Someone with that gift. And trust me it is a special gift. I live in SE Asia and I would KILL for a descent interpreter. My wife speaks English to me fine....almost fluent...and yet when I need her to interpret a 3 way conversation SHE COMPLETELY FREEZES UP. She cant do it. Lolz. Useless!
Dude, the fact that the interpretation IS A GIFT . .. something that NEEDS TO BE PRAYED FOR . . .means it is not a natural function for the person. THEY DONT UNDERSTAND THE SPEECH . . . OUDEIS, NO ONE DOES. It is not a natural function of an indegenous person . . .
Is that why he says "when I became a man, I put away childish things." Please. If someone said you were childish you wouldn't take it as a negative?
U need to read it in context bro.
1 Cor 13:10-12
10 but when the perfect comes, the partial will be done away. 11 When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.
NASU
the point of the childish is that which is IN PART . . . not that it is BAD or that he is demeaning the thing . . . like riding a bike with training wheels . . . having the training wheels is not a DIS on the kid who needs them nor a reflection of the bike being improper. It is a reference to what is needed for the TIME OF ITS NEED. A Child rides with training wheels WHILE THE WHEELS ARE NEEDED and does away with the CHILDISH training wheels when the MATURITY is fulfilled . . . NOT ONE BIT OF THIS IS MEANING TO CONVEY DEMEANING CONCEPTS. It is not a dis but a metaphor where the POINT is partial verses full NOT "HEY GROW UP! ACT YOUR AGE" as if there is some sense of chide.
He tells them to pursue SPIRITUALITY. Again, check the Greek. It seems someone else might be making unjustified parallels.
It is pneumatika, or pnuematikon, and it means things peculiarly empowered by the Spirit . . . nice try tho. Its proper rendtion into English isnt Spirituality but SPIRITUALS.
Yes and ALL HEALED BY GOD. And some even in response to the prayers of brethren. But none due to anyones 'gift of healing'. Tell me were any of these healings were INSTANT. Walking through a shadow or touching a hanky involved? show me someone with the gift who can heal anyone they want!
All completely inconsequential to the text. Even Paul couldnt heal whenever he wanted. The gifts are ALL given IN EACH MOMENT ACCORDING TO THE WILL OF THE SPIRIT . . . they are not resedential . . . never have been. False dilema.
That may be true. GREAT. But no superpowers for people.
Dude, that isnt what the gifts are . . . they are the supernatural manifestations of the Spirit of God to show forth the goodness and greatness of God in the moment for His glory and the edificaiton of the church . . . people dont have SUPERPOWERS . . . GOD DOES and He GRACES them to people . . . that is why they are called GIFTS. He imparts in the moment through a human agent . . . that is all. Your weird concept of someone suddenly able to heal whenever they want is NOT IN THE TEXT. ANd it is NOT what MOST OF US TEACH.
Paul healed when it would be a SIGN to those who witnessed. A sign of the authority of an Apostle and his teachings. He did it as a sign. It was a gift of healing. The real deal. The Apostles healed whole towns. Why don't we see it today if todays gifts are the real deal? If you say the gift isn't according to the person then HOW IS IT A GIFT?!
Seriously?? the definition of GIFT proves my point . . . GOD GIVES THE GIFT . . . WOW. Paul NEVER healed ANYONE . . . GOD DID THROUGH PAUL. IT IS THE SAME THING . . . and they didnt heal WHOLE TOWNS . . . they healed GROUPS . . . and not everyone was healed. Paul's cases prove my point dude.
FURTHER . . . chapter and verse
1 Cor 12:11
1 But one and the same Spirit works all these things, distributing to each one individually
just as He wills.
NASU
It has ALWAYS been the same Paul or otherwise.
Ok show me where the Apostles did it. Show where ANYONE in scripture did it. Show me verses that say tongues is for the fostering of the person's intimacy with God
Mkay
1 Cor 14:2
For one who speaks in a tongue does not speak to men but to God;
NASU
1 Cor 14:4
4 One who speaks in a tongue edifies himself
NASU
1 Cor 14:14-17
14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. 16 Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying? 17 For you are giving thanks well enough, but the other person is not edified.
NASU
We have singing to God, praying to God, giving thanks to God, blessing God
I dont know about you, but I am BLESSED and EDIFIED in my walk with God when I do these things apart from tongues . . . so to do them in tongues is a blessing as well.
Why do you think Paul exalts his use of tongues OUTSIDE THE CHURCH?
1 Cor 14:18-19
18 I thank God, I speak in tongues more than you all; 19 however, in the church . . .
NASU
He THANKS GOD THAT HE DOES? And, apart from in the church?
It edifies the individual to do so . . . one just needs to make sur that they are able to allow others to enter into the blessing when appropriate.