You are welcome to cast all the dispurgeons you can think up on DTS. I really do not care.
We all should all understand that one of the founding principals of DTS was to promote John Nelson Darby's Two Peoples of God doctrine, which is found in the notes of the Scofield Reference Bible. It has been very effective in that regard. Many pastors across our nation have either been trained at this seminary or have been schooled in its doctrine. Dr. David Jeremiah is an excellent example.
Classic Dispensationalists believe God will again go back to dealing with the modern nation of Israel after the end of the “Church Age”. They claim the Church is a “parenthesis” in God’s dealings with the nation of Israel.
Lewis Sperry Chafer, the first president of Dallas Theological, had the following to say about the difference between Israel and the Church.
“The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity.”
Lewis Sperry Chafer, Dispensationalism (Dallas, Seminary Press, 1936), p. 107.
Chafer states that, ‘Israel is an eternal nation, heir to an eternal land, with an eternal kingdom, on which David rules from an eternal throne,’ that is, on earth and distinct from the church who will be in heaven.”
Lewis Sperry Chafer.
Systematic Theology. 1975. Vol. IV. pp. 315-323.
John Walvoord, another prominent voice of Dallas Theological stated…
"...it is an article of normative dispensational belief that the boundaries of the land promised to Abraham and his descendants from the Nile to the Euphrates will be literally instituted and that Jesus Christ will return to a literal and theocratic Jewish kingdom centred on a rebuilt temple in Jerusalem. In such a scheme the Church on earth is relegated to the status of a parenthesis.”
John F. Walvoord, The Rapture Question.1979, p. 25
There are numerous conflicts with other passages of scripture produced by John Darby’s Two People of God / Two Kingdoms of God doctrine. Many of the older classic Dispensationalists claim the kingdom of heaven and the kingdom of God are not the same. However, a parallel study of the Gospels reveals the error of this logic.
Mat 4:17 From that time Jesus began to preach, and to say, Repent: for the
kingdom of heaven is at hand.
Mar 1:15 And saying, The time is fulfilled, and the
kingdom of God is at hand: repent ye, and believe the gospel.
Mat 11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the
kingdom of heaven is greater than he.
Mat 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
Luk 16:16 The law and the prophets were until John: since that time the
kingdom of God is preached, and every man presseth into it.
Mat 10:7 And as ye go, preach, saying, The
kingdom of heaven is at hand.
Luk 9:2 And he sent them to preach the
kingdom of God, and to heal the sick.
Mat 19:23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the
kingdom of heaven.
Mat 19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the
kingdom of God.
I had to abandon modern Dispensational Theology, because what its proponents continued to say did not match up to what is found in my Bible. It is not an attack upon my Brothers and Sisters who promote the doctrine.
However, we should give no quarter to any manmade doctrine. Once a person comes to understand the New Covenant, Dispensational Theology comes to pieces. This is why its proponents work so hard to ignore or explain away the New Covenant promised to Israel and Judah in Jeremiah chapter 31, and found fulfilled in Hebrews 8:6-13 and applied specifically to the Church in Hebrews 12:18-24 and 2 Corinthians 3:6-8.
.