- Apr 23, 2005
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Tonks said:to a certain degree it involves the elect becoming perfect.
I'll give this a qualified "perhaps." It comes from Ratzinger's book titled "Eschatology: Death and Eternal Life." It is somewhat of a more existential view of things purgatorial than the typical temporal view - none of which has been declared dogmatic, mind you.
The only reason that I say "perhaps" is the fact that Ratzinger was somewhat voluminous - either as a private theologian or as the official head of the doctrine office. Though this may be tantamount to heresy...I often prefer Ratzinger's / Benedict's views to those of the late JPII. Frankly, I think that even coming from a Protestant perspective they are somewhat more understandable.
Did JPII hold a more temporal view of Heaven/Hell/Purgatory? Although Purgatory is not an accepted teaching in the denom in which I was raised, Heaven and Hell are certainly treated as distinct, temporal places. It was through a friend who followed the works of Barth that I first became aware of alternate views. Until now, I wasn't aware that these were similar to (stemmed from?) the predominant views in Orthodoxy, and somewhat less predominant views in Catholicism.
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