Deadworm
Well-Known Member
Since the Gospel texts are ambiguous on this question, let's look at the unanimous interpretation of the unpardonable sin against the Holy Spirit in the first two centuries. Both The Teaching of the Twelve Apostles (The Didache--95 AD) and Irenaeus (180 AD) identify this sin as the refusal to acknowledge the divine source of Spirit-inspired prophesying:
"And every prophet who speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one who speaks in the Spirit is a prophet; but only if he holds the ways of the Lord (Didache 11). "
"[Heretics] set aside both the Gospel and the prophetic Spirit...For in the Epistle to the Corinthians he [Paul] speaks expressly of prophetic gifts, and recognizes men and women prophesying in the Church. Therefore, sinning...against the Spirit of God, they fall into the unforgivable sin (Irenaeus AH 3.11.9).
Jesus' charge about the unpardonable sin against the Holy Spirit in Matthew 12:31-32 must be understood in terms of the Jewish rejection of His kingdom teaching ministry, and not just His exorcisms. Jesus is identified as a prophet in the surrounding context (see 10:41; 13:57).
So who is in danger of committing this sin? Among others, Cessationists who reject the ongoing validity of the gifts of prophecy, speaking in tongues, and the interpretation of tongues. When believers encounter a genuine manifestation of the gift of prophecy and resist the Spirit's promptings and inner witness on doctrinal grounds, they are in danger of committing the unpardonable sin.
"And every prophet who speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one who speaks in the Spirit is a prophet; but only if he holds the ways of the Lord (Didache 11). "
"[Heretics] set aside both the Gospel and the prophetic Spirit...For in the Epistle to the Corinthians he [Paul] speaks expressly of prophetic gifts, and recognizes men and women prophesying in the Church. Therefore, sinning...against the Spirit of God, they fall into the unforgivable sin (Irenaeus AH 3.11.9).
Jesus' charge about the unpardonable sin against the Holy Spirit in Matthew 12:31-32 must be understood in terms of the Jewish rejection of His kingdom teaching ministry, and not just His exorcisms. Jesus is identified as a prophet in the surrounding context (see 10:41; 13:57).
So who is in danger of committing this sin? Among others, Cessationists who reject the ongoing validity of the gifts of prophecy, speaking in tongues, and the interpretation of tongues. When believers encounter a genuine manifestation of the gift of prophecy and resist the Spirit's promptings and inner witness on doctrinal grounds, they are in danger of committing the unpardonable sin.
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