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What Creates Consciousness?

stevevw

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You are asking fundamental "Why?" questions. That is the domain of philosophy, not science. You are like someone who walks into a grocer's shop and demands a set of piston rings.
Consciousness is one of the hardest problems to work out for science so of course its going to involved philosophy. So is QM and there are several interpretations of QM behaviour so of course philosophy is going to come in regarding which interpretation is best. Try talking about consciousness without philosophy. We cannot do science without philosophy.

Einstein got it – philosophy and science do go hand in hand
 
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Ophiolite

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We cannot do science without philosophy.
Philosophers stumbled towards the scientific method over the course of a millenium or two, so of course philosophy underpins science. Subsequently, philosophers such as Thomas Kuhn, Karl Popper and Bertrand Russel commented on the efficacy of the scientific method, but this only occassionally and incidentally impacted on the application of the method. Thus, while philosophy underpins and may overview science, it is not a requirement for its practice. You sound very much like a disciple of Paul Feyerabend.

Afterthought: As to the subtitle of your attachment, "Shame on those scientists who are unwilling to embrace the importance of philosophers", one can embrace their importance whilst making an informed decision as to when they are relevant.
 
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Jo555

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I'd say it was the knowledge of good and evil.

I read something in Tolstoy's "War and Peace" that really drove home for me at how we were made to live in God.

He describes what one of his characters felt when he gazed upon his love interest.

It was described as a place he was transported to where right and wrong did not exist, just the image of her.

I believe this is how are relationship with God was meant to be, no conscience of right or wrong, but living in that higher realm of being consumed by the image of him.

Unfortunately, we ate of the wrong tree because we were fooled into believing we would be like God. We were already predestined to be like God by becoming heirs with Christ...sons and daughters, but what the enemy meant for harm God is using to bring about his will.
 
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stevevw

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I wasn't talking about the wave function, I was speaking of the question of wave/particle duality. W/P duality doesn't alter the physical nature of a thing.
That's because its ranging up to particles. But before particles I thought the universe existed is a state of waves.
I think you are missing a space dimension (and time, and momemtum).
Ok I thought the wave equation was in 2D.

The wave equation is a second-order linear partial differential equation describing the behaviour of mechanical waves; its two (spatial) dimensional form can be used to describe waves on a surface of water:
The electron field is the physical thing. An electron is a excitation of that field.
Actually its not. Its a mathmatical equation of the potential locations and states a particle can be in. There is actually no connections of wires or physical wave activity in the field itself. A field is not like a chair you can point to in space and show where it is. A quantum field is just a mathematical function that assigns every spacetime point some mathematical quantity. Numbers are clearly not physical objects but are mathematical abstracts.

Quantum field theory is a mathematical model that tries to describe real measured particle interactions, but it would be a leap to declare that the model is the reality. This is the problem when many people say that fields are “fundamental” — they have confused the model with reality. In every single experiment done, we see particles interacting (or not) with each other. We never see some visible fluctuation that we call a field. The field just serves the describe the interactions of these particles.
https://medium.com/@thisscience1/quantum-fields-dont-exist-5a11baf9cebc
I have no idea.
The point is science works within an assumed ontology. That is the closure of the physical. So even if God and miracles are real science could not possibly measure it but rather will look for a physical explanation even if its wrong.
Perhaps it always existed.
To me thats a God of the gaps arguement. But it contradicts cause and effect. Everything that exists within the closure of the physical has a physical cause, a cause of a cause of a cause ect. So something caused so called quantum nothingness. The energy potention was put there by something. A physical state cannot be an infinite state of always existing by its very nature.
Why does it need to have a "fuel" or a "first"?
Because that is the materialist and reductionist paradigm. Some naturalistic cause and reason had to have caused the universe and reality and whatever that cause is it also had to have had a cause.
You claimed electrons had consciousness. I have challenged that. That challenge is what I have been writing about. I don't know what other 99 things you are simultaneously writing about. I lose track of them.
The 99 other things which is an exaggeration can basically be summed up as Mind and Consciousness including Information is fundemental to reality. So that means even electrons can have a basic form of consciousness as consciousness is fundemental.

I can liken it to computers. The compter interface is like our interface of objective reality. When we view the screen we see a virtual reality appearing and we become part of that. But the screen or interface is just information, pixels and codes of something deeper. That is a program and behind that program is Mind. Mind is the fundemental reality that creates the interface and the interface is just a projection.

This is the basis for most of those 99 other ideas.
Quite a reach, but let's see how that applies to consciousness of electrons...
Why is it quite a reach. Is that because you measure this within an assumed idea that everything must be physical or material in nature. But that is a metaphysical belief and not scientific itself.

Certainly we can measure the effects of mind on the physical world. Pray and spiritual augmentation are examples of how something non physical and transcendent can influence the physical world. Even if its a matter of the psyche it seems theres plenty of evidence for mind over matter. These causes and effects are beyond reductionist explanations.

So if these non physical influences can alter physical reality then they must effect the quantum world such as electrons. Even if quanta is responding to such influences. Its certain a new and different influence to material reductionist explanations. I don't think naturalism could even begin to formulate a theory for such phenomena.

Simply saying that intentions, concentrations, imaginations, subjective experiences are what is effecting things is to further support a non material ontology because just as the experience of red cannot be reduced to neurons and light waves these mind states are not a mere sum of brain activity. But a phenomena of injecting self, the subject into the equation which brings in a completely different kind of force or influence that material science cannot ever explain. The Hard problem just gets bigger and bigger.
This doesn't have anything to do with consciousness. Setting that aside, the scenario is so vague
I think it does and its not so vague. Its only vague because you assume it should be a certain way to be something real in the world. Like the experience of red cannot be reduced to material and mechanical equations yet can be a real phenomena that tells us something about reality (red experience) humans have red experiences about the world.

Other experiences such as belief, praying a miracle, mind over matter, experiences that give knowledge of something beyond what we see can be real like the red experience but cannot be measured by conventional science.

But we can take seriously these experiences and try to understand how they do give us a deeper knowledge of reality. That takes a different kind of assumptions, thinking and methodology.
I have no idea what you are trying to say here.
I am saying that science involves ontological assumptions that reality is within the ccausal closure of the physical. So no matter what they are looking at they will interpret all activity as falling within that closure.

So even if there is such a thing as God and He has had or is having an influence on things science and the scientist will always find a naturalistic explanation.
That's how scientific theories work.
Yes and its good at what it does in explaining reality from the outside, from a quantative way. But that is only a part of reality. It cannot explain reality from the imside, the subjective 1st person experiences.
We can? I don' think that has happened yet.
It can never happen because science is not equippedto measure such subjective phenomena. Science is a 3rd person objective measure. Whereas subjective experiences are 1st person subjective phenomena. Its not a case of finding the answer. Its a category problem. Its like trying to measure the experience of a violen music with the vibrations of a bow against cat gut. No such experience can be found in such things.
You should really see what neurobiologists say about the nature of consciousness. They are the ones studying it.
They can't explain the nature of consciousness in objective terms. Go back to colorblind Mary example. No amount of correlations and understanding of the mechanical processes could give Mary a red experience to even understand its nature. It wasn't until Mary could have a red experience 1st hand that she could gain knowledge of what it was.

That alone, the ability to experience is the nature, the ability of something that is not conscious such as non animate neurons and photons to somehow have subjective experiences. Science cannot explain this nature and why non conscious matter can be conscious.

They can say that this or that activity happens when a red experience happens. But that doesn't explain the experience itself. Its actually jumping an explanatory gap between matter and subjective experiences.
If there is some sort of consciousness field (which I sincerely doubt as there is no evidence for it), then it is so weak that it does not need to be included in QED and QED works to high precision without it.
Like I said you may be assuming the wrong basis that the evidence must conform to certain metaphysics. As mentioned Mind over Matter and other spiritual experiences seem to defy physical reality and its not doing so by conventional means. Some other non detectable influence is bridging the gap. Almost quantum like in that it seems non local.

Maybe we are not looking in the right places. The evdience may be there all along but is continually rationalised away as coincidence or imagination or make believe ect.
For some reason you are still responding to my "electrons and photons are described to great precision by QED" sentence. Measurements of electrons and photons are not subjective, nor related to neurons.
I was using the comparison as just like electrons are verified physical activity so are neurons. So measuring the activity of these physical aspects does not tell us anything about consciousness itself. Only what physical activity happens during consciousness. Its like describing the physical activity of a radio does not explain the nature of the radio waves that cause that activity.

Well actually QM does show strange activity for what would be expected from a physical and deterministic ontology because the activity doesn't conform to normal cause and effect. In fact it conforms to non locality which is more related to consciousness.
Still in the QED reply, I said nothing of wave function collapse or consciousness to which you made this reply.

My point was that if there is some sort of "consciousness field" the interaction with electrons is so weak we can't detect it.
We don't know. It may scale up. Reach certain threshholds. If consciousness collapses the wave function into a fixed state then that is not a weak effect. It may happen so fast we cannot even comprehend this. I think this is Penroses Orch theory where microtubals may be associated with consciousness causing the collapse.

But interpretations of QM support this idea in several ways which I have linked and are valid and possible interpretations as any other like the Many Worlds.
I'm not sure what the "classical period" of QM is.
The classical period of physics was Newtonian physics, the billiard ball schema. Atoms were little solid particles knocking into each other with deterministic behaviour. During that time QM behaviour would have been laughed at, impossible and quackery. It took a complete paradigm shift in thinking to include QM. Still today there is the fundemental problem of uniting the two.

So I am saying that it may be that we need another paradigm shift in thinking. Just like with QM being seen as woo back then it may take ideas outside the box that may seem woo now to make that shift. Certainly more and more scientists are turning to the ideas I mentioned as part of this paradigm shift as it seems to fit the data better. But like other paradigm shifts there is resistence of holding on to the old ways.
Well the moist basic everyday one is how we can manifest physical reactions just through thoughts. Thinking of a beautiful piece of music can cause the hairs to stand or the eyes to water. Positive mind positive benefits. We are what we think we are. Or become what we think we are. The mind is in the drivers seat in that sense physically.

But there is also evidence from phenomena such as positive thinking, prayer and spirituality. Persons who have beliefs tend to have better health outcomes. Prayer actually has positive effects on peoples lives and changes what would seem impossible odds into good results.

Theres something going on and its not just coincident. I think the Global Workstation which connects thousands of minds to data output has shown spikes before world events happen like natural disasters.

We know animals can sense things well before they happen. So our minds are not completely detached from something beyond our brains. Some sort of telepathy or sense we can tune into and sublimarily communicate. Then there is all the real experiences of out of body experiences like NDE. Many have been verified as not be coincident and something that really happened to the person.
I'll let you know if it fails.
The important question is, are you open to other possibilities besides the material and reductionist paradigm. You can never know if you restrict the evidence to a certain measure within the causal closure of the physical.

Thats the other thing I think is telling of the materialist and reductionist view. It reduces all our experiences, the real experiences we believe we have, our agency, free will, our belief that we can make a real difference in this world down to delusions that were caused by something physical as a way to determine the outcomes.

Its ironic in that the materialist approach wants to make the non conscious conscious with Ai thus proving that consciousness is just an epiphenomena and seconary. While at the same time turning the only real thing we know, our consciousness of our own intental agency into a machine thus making us more or less robots programmed without any real influence on reality.
 
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stevevw

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Philosophers stumbled towards the scientific method over the course of a millenium or two, so of course philosophy underpins science. Subsequently, philosophers such as Thomas Kuhn, Karl Popper and Bertrand Russel commented on the efficacy of the scientific method, but this only occassionally and incidentally impacted on the application of the method. Thus, while philosophy underpins and may overview science, it is not a requirement for its practice. You sound very much like a disciple of Paul Feyerabend.

Afterthought: As to the subtitle of your attachment, "Shame on those scientists who are unwilling to embrace the importance of philosophers", one can embrace their importance whilst making an informed decision as to when they are relevant.
I see philosophy of science as the occassional check and reorientation as to what science is actually doing in the greater scheme of things. You can shut up and calculate but sometimes we can be busy with going somewhere fast and not knowing where we are actually going.

I think since quantum mechanics has brought the conscious observer into the equation which creates reality we cannot seperate the scientist from the science and that naturally brings in philosophy. We can no longer leave the subject and observer out of our measures.

In that sense this is Wheelers Anthropic Participatory Principle in that reality is knowledge and knowledge depends on which questions we ask and what we choose to measure. Which questions we ask of reality is a matter of philosophy and not science.

This links epitemology (how we choose to know reality) with ontology (what reality is). The two cannot be seperated.
 
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Jo555

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The discussion really goes over my head, but it is a simple question that, if you believe in God and see the bible as his Word, has a simple reply.

Conscious is a result of the knowledge of good and evil.

I posted my reply before, so my reposting is not to drill that point home, but to put my stance on it before saying...if we are believers then we are to look to the Lord for our answers. Science and philosophy can be brought up, but as believers we will look to the Lord and his Word.

Sometimes i don't get things in the bible. I take it to the Lord and He clarifies for me.

We need to turn to the Lord and his Word. Doesn't mean we don't consider science, etc (I personally find that as science evolved it just points out the truth in scripture), but we turn to the Lord for the truth.
 
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mindlight

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While no fully formed hypothesis of abiogenesis has yet been formulated, necessary elements of any likely process have been scientifically demonstrated. I cite a single example: the abundance of organic compounds in interstellar and interplanetary space. Thus is your assertion demolished at a stroke.
Organic compound != even the simplest form of life. This is no argument at all. There is no evidence whatsoever to support abiogenesis
 
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mindlight

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Maybe this relates to where Paul is talking about that we only know in part but then we shall see face to face and will know fully even as I am fully known. That suggests that we may have a glimpse into Gods heavenly realm and our consciousness or spirit if you like is representative of this. But only a mere glimpse or inkling into a greater consciousness.

I think we can know that others have conscious experiences like our own through empathy. Even babies react to the pain cries of other babies. We can relate to others pain. We can know that others are experiencing something similar we standing before a great work of art or listening to music. We don't even have to communicate that but sense it and theres an unspoken agreement.


Science once acknowledged the soul or life force as a seperate phenomena to the objective world. Galilao seperated science through math from experiences like smells and colors as he knew they were made up of different stuff. One a quantitive and the other a qualitative measure.

It was only over time as science become dominant and influenced peoples thinking that it gradually took over as the measure of reality. The subjective experiences once seperated were destined to be reduced in importance and realness as physicalims became more dominant.

But it has never gone away and it seems to be making a return due to a long history of the sciences being inadequate for accounting for reality. Some say we will never truely understand fundemental reality until we bring back in the subjective observer and how this influences things. Any theory of everything would need to account for subjective consciousness.

Maybe just as there is ongoing difficulty in finding a solution toi uniting classical and quantum physics the key may be consciousness itself that can bridge the gap. Certainly consciousness has some effect and its nature needs to be accounted for fundementally into the theory.

It will be interesting and scary at the same time. As you say how could someone even test for consciousness in a machine. Do we just believe them. The ideas is that providing enough integrated complexity it should cross some sort of threshold and sort of switch consciousness on.

If as they say consciousness is an epiphenomena then it would be created due to a certain complex combination of activity. The problem is there is no test which can show consciousness. It can show the electrical activity but not the experience. But I don't think it can be done because there is more to consciousness than just brain activity. Theres a degree of organics and synchronicity that is more than the sum of parts.

We could end up creating a monster in that we would have to give machines a lot of freedom to explore and be able to determine ideas themselves. But would it be like a fake experience that sounded the same but was derived by arbitrary means which could end up creating a sort of false consciousness that can be manipulated. Or allow machines more control than we should allow them.

It will certainly put a lot of power into the hands of some.

That we can empathize with each other implies design similarities, extra sensual connection and the shared experience of being a human family. But these intangibles are hard to quantify in scientific terms. So maybe science is only one tool in the analysis. The balance between science and philosophy/theology/history is clearly out of synch and a discussion of consciousness and the human soul exposes this weakness. The overextension of science into areas where it cannot demonstrate its conclusions with the scientific method has undermined its credibility.

False consciousness is a definite problem with AI as it stands, as it gives wrong answers even to things we can test or imprecise vague delphic oracle-type answers that could mean anything. I think it works best with precise questions e,g, python programming or a helpful pattern or summary of thinking on certain matters. As such it can save us a lot of time but we would be foolish to surrender control to it. But when it comes to consciousness AI is abstract from the discussion lacking a body, soul, and spiritual connectors.

Those who own the big server farms on which AIs are based stand to profit from anything that makes their AIs seem like the way forward and the thing to invest in. Nvidia dominates the AI chip architecture. Apple, Microsoft and Google are leading the pack when it comes to the commercial use of AI. Just those 4 companies have a market capitalization of $ 12 trillion, so yes there is big money behind it. Suggesting that AI is conscious could just be a marketing ploy to strengthen the attraction of the technology. The fact that it is a well-nigh unprovable claim is beside the point to 'big money.' It is impact that matters not actual truth. These firms want you to fall in love with your phone, your computer and your AI Butler. The more you use it the more money they make. The worry here is that such dependence may seriously distort our sense of reality and even be quite toxic and unhealthy if we start to trust in a false consciousness from a foggy cloud in the place of God.
 
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mindlight

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God/Not God.
For the very fact that we are an aspect of the universe, our Consciousness awareness of the Divine attributes as well as awareness of the Divine experience is very much embodied within universe. A simple example is Love.

In the same breath, other than a small openings of the door, the fast reaches of the infinite are outside of our reach.


How would you define a persons consciousness awareness of the transcendence expanse of the Divine? Personally I see that as outside of any logical "proper" explanation. Panentheism is more of an inner consciousness experience.


I totally agree. Maybe that was someone else your thinking of, but I don't remember saying anything about AI.

We have been told things by God that we cannot calculate or perceive. That is called revelation and has nothing to do with science - it comes from that other place where science cannot go. The Trinitarian nature of God for example existed before creation and is the actual foundation of any consideration of love in nature also. It is the eternal love relationship of the three members of the Trinity that animates creation with God's love and enables our love for each other also. The incarnation of the Divine into the life of a man in human history is the best example that we have of love. If God were not love there would be no love in His creation.
 
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stevevw

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That we can empathize with each other implies design similarities, extra sensual connection and the shared experience of being a human family. But these intangibles are hard to quantify in scientific terms. So maybe science is only one tool in the analysis. The balance between science and philosophy/theology/history is clearly out of synch and a discussion of consciousness and the human soul exposes this weakness. The overextension of science into areas where it cannot demonstrate its conclusions with the scientific method has undermined its credibility.

False consciousness is a definite problem with AI as it stands, as it gives wrong answers even to things we can test or imprecise vague delphic oracle-type answers that could mean anything. I think it works best with precise questions e,g, python programming or a helpful pattern or summary of thinking on certain matters. As such it can save us a lot of time but we would be foolish to surrender control to it. But when it comes to consciousness AI is abstract from the discussion lacking a body, soul, and spiritual connectors.

Those who own the big server farms on which AIs are based stand to profit from anything that makes their AIs seem like the way forward and the thing to invest in. Nvidia dominates the AI chip architecture. Apple, Microsoft and Google are leading the pack when it comes to the commercial use of AI. Just those 4 companies have a market capitalization of $ 12 trillion, so yes there is big money behind it. Suggesting that AI is conscious could just be a marketing ploy to strengthen the attraction of the technology. The fact that it is a well-nigh unprovable claim is beside the point to 'big money.' It is impact that matters not actual truth. These firms want you to fall in love with your phone, your computer and your AI Butler. The more you use it the more money they make. The worry here is that such dependence may seriously distort our sense of reality and even be quite toxic and unhealthy if we start to trust in a false consciousness from a foggy cloud in the place of God.
I think your spot on when you say that Ai may be a false kind of consciousness. Mainly because it won't be that there is actually any Ai consciousness but that humans will be fooled to the point that they believe Ai is conscious.

We can see how this will happen. Now we are at a point where Ai such as within retail checkouts and communications replacing humans, automated voice recognition ect. Thousands of people all following the instructions of machines. Sometimes even responding as though they are humans to their replies and requests.

So I can see how the next level of tech in machines being more intuitive to human reactions and needs as part of illiciting perhaps more information for various reasons such as marketing especially with programs at the level of Chatgpt and the like. Programs like voice and face recognition. Even to the point of reading body language and incorporating psychology in reading humans and responding in kind.

Thats scary stuff as even now many people have been basically taken over by Ai even in its basic forms. People absorbed by their iphone more than interacting with people face to face, stuck in bedrooms engrossed in virtual reality. At the commercial level its becoming even more realistic with virtual tech. Add to this the tech which enables humans to also be wired up to connect with Ai without a physical machine almost live interaction with machines.

I can see a humanlike robot with advanced levels of Ai where people will regard them as very humanlike and even forget they are robots. I can see humans entering relationships with robots, they do it now. Trusting Ai because its so humanlike. Thats when I think it will get scary. One the one hand it will be great and beneficial for many applications but on the other because its so great it is also ideal for manipulation. Manipulation people will not even realise.

So in that sense an artificial consciousness that mimicks human consciousness will fool many. But like you say its still a faux consciousness. In the end it will lack that aspect of humanness that makes us spiritual beings and not machines. In some ways I think its the ultimate anti Christ because it has the potential to fool people as to being human and a savior of humankind through tech and the ability to go beyond human capability with intelligence and behaviour that makes them seem almost godlike. Or at least superhuman.
 
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Ophiolite

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So in that sense an artificial consciousness that mimicks human consciousness will fool many. But like you say its still a faux consciousness.
I have no meaningful evidence that you, or anyone else, is actually conscious. Likewise, you have no meaningful evidence that I am. So, it's business as usual.
 
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trophy33

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Lately, it seems to me that no AI can say "I do not know", when prompted for something. It always tries to return some result.

The AI returns nonsense or something invented or guesses something probable. A conscious being knows that it does not know and knows when it only guesses or lies, but the artificial intelligence does not know that it does not know, it sees no difference.

But its just my thought this morning, maybe it does not make sense.
 
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stevevw

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I have no meaningful evidence that you, or anyone else, is actually conscious. Likewise, you have no meaningful evidence that I am. So, it's business as usual.
I think we do. We know individually we have conscious experiences as humans. In fact way we behave and reacte to certain phenomena that cannot be explained in non conscious terms can only be explained if we humans have consciousness. It would not make sense to a zombie or robot.

Emotions, morals and empathy are examples. Why should a non conscious being care about morality or what others are feeling such as pain. That shows we have awareness of pain in ourselves and recognise it in others. By doing so we are intuitively acknowledging consciousness in each other.

When a group stands before a sunset in awe or clap a bravo at the theatre we respond in kind and in unison. We don't need scientific evidence for this. We just know like we know everyday objective reality.
 
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Ophiolite

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We know individually we have conscious experiences as humans. In fact way we behave and reacte to certain phenomena that cannot be explained in non conscious terms can only be explained if we humans have consciousness.
Perhaps this is true, but I cannot think of any examples. Would you care to provide one or two?
Why should a non conscious being care about morality or what others are feeling such as pain.
Survival value of the behaviour.
When a group stands before a sunset in awe or clap a bravo at the theatre we respond in kind and in unison.
I, like countless other drivers, have occassionaly driven many miles in complex driving conditions completely unaware of what I was doing. And yet I have done so without accident, or with any behaviour that would cause other motorists to sound horns, or police to pursue me. How do I know that other humans are not in such a mental state permanently?

I agree that it is probable that you and most (all?) of humanity are conscious during their waking ours. My point is that this is very difficult to demonstrate convincingly. I suppose identical patterns of brain activity as revealed by MRI scans and the like would be strong indicator.

It was discovered quite recently that many people cannot construct a mental image, they cannot picture (literally) an object, scene, or person. To me and probably to you it is the easiest thing in the world to conjure up an image of, say, the space shuttle. (As I write that, sadly, I see the fragments of the Challenger falling to Earth and the shocked look on the face of the mother of the schoolteacher Christa McAuliffe who was on board.) I find it astounding that some people are unable to do this. Might it not be, also, that some of us are not conscious . . . ever?
 
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stevevw

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Perhaps this is true, but I cannot think of any examples. Would you care to provide one or two?
Thats easy. The best and only way we can know about consciousness is from the words of the person having experiences. So I can ask someone who may have a particular experience of the same situation what it was like for them.

Chances are they will have a similar experience to me so I can tell if its genuine. There's a certain qualitative aspect and of experience you can't fake. Sometimes you can even see the physical reactions of those experiences happening such as goose bumps and tears or even movements that show the person is moved by the music or event.

That should not happen without consciousness. Even enjoying music should not happen is we are like zombies and devoid of these feelings and mind states. To be able to understand a musical piece not for its technical notes or sound vibrations which would just be noise but to be moved and reminisce to provoke memories or past experiences through music.

The thing is people take it for granted, but we share consciousness all the time. Just thinking in abstract and creative ways takes a certain level of consciousness. That we even dream conscious experiences is strange. I think theres this unspoken aspect we all intuit where we gain knowledge beyond what we see which is our consciousness.
Survival value of the behaviour.
Yes thats the common answer. Everything is reduced to survival, to gene programs like we are robots. Any sense or awareness that we are a real agent operating in the world who can transcend the physical and programmed world is said to be a delusion created by evolution to trick us into thinking we have a real presense when it comes to reality.

I mean I like to think that we are more than the sum of our genes or chemical and electrical signals. In fact recent discoveries in evolution are showing that living creatures and especially humans are able to control their own evolution through the intelligent choices they make and even over riding genes and natural selection.

It makes sense. When you consider humans we were given dominion over the earth. We can create any environment to survive. Even defying nature. Though we can also destroy things as well. But thats the point. We are more than just passive programmed creatures but actually are entangled with reality, with nature and our conscious observations and choices make a real difference to fundemental reality.
I, like countless other drivers, have occassionaly driven many miles in complex driving conditions completely unaware of what I was doing. And yet I have done so without accident, or with any behaviour that would cause other motorists to sound horns, or police to pursue me. How do I know that other humans are not in such a mental state permanently?
Your describing a different mind state to consciousness. We can also go into autopilot on tasks we do often. But there is a stark difference between that and a conscious experience or awareness. If someone acted on autopilot while experiencing something joyful or exhilerating people would be asking whats going on. are you with us, as that would be the wrong kind of behaviour for that situation.

But I still think we have a level of consciousness while driving. We may slip in and out or it may slip more into the background. Or we may not even recognise it. Sometimes why we think we are in auto pilot is because we are actually having some experiences while driving. A memory or situation that you are rehashing which brings up feelings and you are reliving the situation and experiencing the same thing again.
I agree that it is probable that you and most (all?) of humanity are conscious during their waking ours. My point is that this is very difficult to demonstrate convincingly. I suppose identical patterns of brain activity as revealed by MRI scans and the like would be strong indicator.
Yeah thats one of the strange things about consciousness that it cannot be explained in physical objective terms because its subjective and subjective stuff is not suppose to be real or is unreliable to trust as being something real. But the strange thing is we know its real for us and that humans in general have these real experiences. I guess thats why they call it the Hard problem of consciousness.

But its a bit like a lot of things, like morality. Its not a physical thing but its real. It has real effects in life. Or even colors. Our brains don't actually see any colors but rather its something it has come up with due to the lightwave spectrum. But these colors give us experiences. Its not just a color but an experience and its as real as a red apple sitting on the table.

The strange thing about these experiences is that we can have them without having sensed anything real in the world. Such as through dreams, recall memories, and out of body experiences. So the mind and consciousness seems to operate beyond the physical world.

Of course the only evidence is testimony from the experiencer. But they truely believe their experiences are more real than everyday life. As real as seeing the computer we are sitting at. So something is happening enough to convince people that its a real experience that can even change lives.
It was discovered quite recently that many people cannot construct a mental image, they cannot picture (literally) an object, scene, or person. To me and probably to you it is the easiest thing in the world to conjure up an image of, say, the space shuttle. (As I write that, sadly, I see the fragments of the Challenger falling to Earth and the shocked look on the face of the mother of the schoolteacher Christa McAuliffe who was on board.) I find it astounding that some people are unable to do this. Might it not be, also, that some of us are not conscious . . . ever?
Yes Ithink the more a person has a connection with that event or experienced an event the more they can relive it in realistic terms. Even to the point of mental health issues. They re experience the same emotions and physical reactions as though it is really happening even if that was 50 years ago.

But I think quite often just trying to picture something can be just abstract thinking and thats why its never clear or specific. I have a good imagination. I would be imagining the space shuttle travelling through space past glowing planets and stars into infinity and beyond lol.
 
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Hans Blaster

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That's because its ranging up to particles. But before particles I thought the universe existed is a state of waves.
Waves and particles are equivalent. Use either description, it doesn't matter. "State of waves" makes no sense.
Ok I thought the wave equation was in 2D.

The wave equation is a second-order linear partial differential equation describing the behaviour of mechanical waves; its two (spatial) dimensional form can be used to describe waves on a surface of water:
I can write a wave equation in 1, 2, or 3 spatial dimensions. It depends on the medium with the wave.
Actually its not. Its a mathmatical equation of the potential locations and states a particle can be in. There is actually no connections of wires or physical wave activity in the field itself. A field is not like a chair you can point to in space and show where it is. A quantum field is just a mathematical function that assigns every spacetime point some mathematical quantity. Numbers are clearly not physical objects but are mathematical abstracts.

Quantum field theory is a mathematical model that tries to describe real measured particle interactions, but it would be a leap to declare that the model is the reality. This is the problem when many people say that fields are “fundamental” — they have confused the model with reality. In every single experiment done, we see particles interacting (or not) with each other. We never see some visible fluctuation that we call a field. The field just serves the describe the interactions of these particles.
https://medium.com/@thisscience1/quantum-fields-dont-exist-5a11baf9cebc
This is what I mean about dumb applications of philosophy. At the quantum description level waves and particles are equivalent.
The point is science works within an assumed ontology. That is the closure of the physical. So even if God and miracles are real science could not possibly measure it but rather will look for a physical explanation even if its wrong.
I have no idea what that means. It might make some sense if I reminded myself what "ontology" means, but it is a demonstration of the non-usefulness of philosophy that "ontology" is not a word used in scientific discussion.
To me thats a God of the gaps arguement. But it contradicts cause and effect. Everything that exists within the closure of the physical has a physical cause, a cause of a cause of a cause ect. So something caused so called quantum nothingness. The energy potention was put there by something. A physical state cannot be an infinite state of always existing by its very nature.
A lot of this make no sense. Saying that something always existed is not a "god of the gaps" argument since there is no need for a god in that argument. What other option is there? Something came from nothing? Doesn't seem plausible.
Because that is the materialist and reductionist paradigm. Some naturalistic cause and reason had to have caused the universe and reality and whatever that cause is it also had to have had a cause.
That's my point. Always existing in some form negates this issue.
The 99 other things which is an exaggeration can basically be summed up as Mind and Consciousness including Information is fundemental to reality. So that means even electrons can have a basic form of consciousness as consciousness is fundemental.

I can liken it to computers. The compter interface is like our interface of objective reality. When we view the screen we see a virtual reality appearing and we become part of that. But the screen or interface is just information, pixels and codes of something deeper. That is a program and behind that program is Mind. Mind is the fundemental reality that creates the interface and the interface is just a projection.

This is the basis for most of those 99 other ideas.
I think you misunderstood. I am not interested in discussing the other "99 ideas", just the electrons with consciousness claim.
Why is it quite a reach. Is that because you measure this within an assumed idea that everything must be physical or material in nature. But that is a metaphysical belief and not scientific itself.
Because miracles are not scientific, many are fraudulent, etc. They are also not the topic of this thread or sub-thread.
Certainly we can measure the effects of mind on the physical world. Pray and spiritual augmentation are examples of how something non physical and transcendent can influence the physical world. Even if its a matter of the psyche it seems theres plenty of evidence for mind over matter. These causes and effects are beyond reductionist explanations.

So if these non physical influences can alter physical reality then they must effect the quantum world such as electrons. Even if quanta is responding to such influences. Its certain a new and different influence to material reductionist explanations. I don't think naturalism could even begin to formulate a theory for such phenomena.

Simply saying that intentions, concentrations, imaginations, subjective experiences are what is effecting things is to further support a non material ontology because just as the experience of red cannot be reduced to neurons and light waves these mind states are not a mere sum of brain activity. But a phenomena of injecting self, the subject into the equation which brings in a completely different kind of force or influence that material science cannot ever explain. The Hard problem just gets bigger and bigger.
For some reason you wrote all of that in response to my dismissal of miracles. TL;DR.
I think it does and its not so vague. Its only vague because you assume it should be a certain way to be something real in the world. Like the experience of red cannot be reduced to material and mechanical equations yet can be a real phenomena that tells us something about reality (red experience) humans have red experiences about the world.

Other experiences such as belief, praying a miracle, mind over matter, experiences that give knowledge of something beyond what we see can be real like the red experience but cannot be measured by conventional science.

But we can take seriously these experiences and try to understand how they do give us a deeper knowledge of reality. That takes a different kind of assumptions, thinking and methodology.
Miracles are the topic, so I didn't read your reply.
I am saying that science involves ontological assumptions that reality is within the ccausal closure of the physical. So no matter what they are looking at they will interpret all activity as falling within that closure.

So even if there is such a thing as God and He has had or is having an influence on things science and the scientist will always find a naturalistic explanation.
If I looked up ontology, I might make sense of the first paragraph, but as to the second, gods are irrelevant in science. We don't use them as explanations.
Yes and its good at what it does in explaining reality from the outside, from a quantative way. But that is only a part of reality. It cannot explain reality from the imside, the subjective 1st person experiences.
That part of "reality" has yet to be demonstrated, but that is not the area of this thread. We know consciousness exists.
It can never happen because science is not equippedto measure such subjective phenomena. Science is a 3rd person objective measure. Whereas subjective experiences are 1st person subjective phenomena. Its not a case of finding the answer. Its a category problem. Its like trying to measure the experience of a violen music with the vibrations of a bow against cat gut. No such experience can be found in such things.

They can't explain the nature of consciousness in objective terms. Go back to colorblind Mary example. No amount of correlations and understanding of the mechanical processes could give Mary a red experience to even understand its nature. It wasn't until Mary could have a red experience 1st hand that she could gain knowledge of what it was.

That alone, the ability to experience is the nature, the ability of something that is not conscious such as non animate neurons and photons to somehow have subjective experiences. Science cannot explain this nature and why non conscious matter can be conscious.

They can say that this or that activity happens when a red experience happens. But that doesn't explain the experience itself. Its actually jumping an explanatory gap between matter and subjective experiences.
As I said before, take this to a neurobiologist. Your claims don't seem correct, but you need to have this discussion with someone who better understands what you are getting right and wrong.
Like I said you may be assuming the wrong basis that the evidence must conform to certain metaphysics. As mentioned Mind over Matter and other spiritual experiences seem to defy physical reality and its not doing so by conventional means. Some other non detectable influence is bridging the gap. Almost quantum like in that it seems non local.

Maybe we are not looking in the right places. The evdience may be there all along but is continually rationalised away as coincidence or imagination or make believe ect.
To be clear, you wrote this in response to this statement from me: "If there is some sort of consciousness field (which I sincerely doubt as there is no evidence for it), then it is so weak that it does not need to be included in QED and QED works to high precision without it." I stand by it.

This is not about "meta" physics, but actual physics. There is no detectable place for a "consciousness field" within the behavior of electrons as accurately described by QED.
I was using the comparison as just like electrons are verified physical activity so are neurons. So measuring the activity of these physical aspects does not tell us anything about consciousness itself. Only what physical activity happens during consciousness. Its like describing the physical activity of a radio does not explain the nature of the radio waves that cause that activity.
Electrons and neurons are quite different, particularly in complexity. The examination of individual neurons or electrons doesn't show anything like consciousness.
Well actually QM does show strange activity for what would be expected from a physical and deterministic ontology because the activity doesn't conform to normal cause and effect. In fact it conforms to non locality which is more related to consciousness.
The "weirdness" of QM is not an excuse to drive a dump truck of consciousness through it.
We don't know. It may scale up. Reach certain threshholds. If consciousness collapses the wave function into a fixed state then that is not a weak effect. It may happen so fast we cannot even comprehend this. I think this is Penroses Orch theory where microtubals may be associated with consciousness causing the collapse.
Now you're just waving hands. Any possible "consciousness field" is too weak to detect or interact with us.
But interpretations of QM support this idea in several ways which I have linked and are valid and possible interpretations as any other like the Many Worlds.
Interpretations of QM are irrelevant to this.
The classical period of physics was Newtonian physics, the billiard ball schema. Atoms were little solid particles knocking into each other with deterministic behaviour. During that time QM behaviour would have been laughed at, impossible and quackery. It took a complete paradigm shift in thinking to include QM. Still today there is the fundemental problem of uniting the two.
The quantized nature of light and the existence of atoms were firmly demonstrated by the same person in the same year. Your description of the "pre-quantum" nature of physics is a bit odd. QM was derived to describe actual inconsistencies in the nature of stuff. This pining for a Kuhnian/Popperian (I forget which) "paradigm switch" is just wishful thinking. Science will change the models if it needs to, not because some people doesn't like something about them.
So I am saying that it may be that we need another paradigm shift in thinking. Just like with QM being seen as woo back then it may take ideas outside the box that may seem woo now to make that shift. Certainly more and more scientists are turning to the ideas I mentioned as part of this paradigm shift as it seems to fit the data better. But like other paradigm shifts there is resistence of holding on to the old ways.
again, this is just wishful thinking on your part. No evidence that the models are wrong have been presented here.
Well the moist basic everyday one is how we can manifest physical reactions just through thoughts. Thinking of a beautiful piece of music can cause the hairs to stand or the eyes to water. Positive mind positive benefits. We are what we think we are. Or become what we think we are. The mind is in the drivers seat in that sense physically.

But there is also evidence from phenomena such as positive thinking, prayer and spirituality. Persons who have beliefs tend to have better health outcomes. Prayer actually has positive effects on peoples lives and changes what would seem impossible odds into good results.
Brains are part of our biology. Just like hormones and nerve transmissions, etc., all alterable by brain activity.
Theres something going on and its not just coincident. I think the Global Workstation which connects thousands of minds to data output has shown spikes before world events happen like natural disasters.
What?

We know animals can sense things well before they happen. So our minds are not completely detached from something beyond our brains. Some sort of telepathy or sense we can tune into and sublimarily communicate. Then there is all the real experiences of out of body experiences like NDE. Many have been verified as not be coincident and something that really happened to the person.
Oh good grief.
The important question is, are you open to other possibilities besides the material and reductionist paradigm. You can never know if you restrict the evidence to a certain measure within the causal closure of the physical.

Thats the other thing I think is telling of the materialist and reductionist view. It reduces all our experiences, the real experiences we believe we have, our agency, free will, our belief that we can make a real difference in this world down to delusions that were caused by something physical as a way to determine the outcomes.

Its ironic in that the materialist approach wants to make the non conscious conscious with Ai thus proving that consciousness is just an epiphenomena and seconary. While at the same time turning the only real thing we know, our consciousness of our own intental agency into a machine thus making us more or less robots programmed without any real influence on reality.
The "materialist paradigm" still hasn't failed. No updates from me are needed.


NOTE: I had to open a tab to see what I had written in that you were replying to and other tab to see what I was replying to in the post before that. This post is way too long and disjointed to follow. It is nearly impossible to continue discussion from it.
 
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Ophiolite

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I have no idea what that means. It might make some sense if I reminded myself what "ontology" means, but it is a demonstration of the non-usefulness of philosophy that "ontology" is not a word used in scientific discussion.
I have two quite disparate points to make in reaction to this.

1. Ontology has considerable relevance to the observation of the practice of science and the validation of its methodology. When actually practicing science it is largely, arguably completely, irrelevant. This is an opinion that may be blighted by Dunning-Kruger effect.

2. I am leaning towards the conclusion that the difficulty of conducting a coherent exchange with @stevevw is down to this: Steve thinks that the very act of raising questions in the framework of ontology somehow provides some form of validation for the wildest and least unsubstantiated of speculations. It doesn't. Ontology demands precision, not extra-large helpings of word salad and Gish Gallops. (Again Dunning-Kruger may apply to this viewpoint.)
 
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Hans Blaster

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I have two quite disparate points to make in reaction to this.

1. Ontology has considerable relevance to the observation of the practice of science and the validation of its methodology. When actually practicing science it is largely, arguably completely, irrelevant. This is an opinion that may be blighted by Dunning-Kruger effect.

2. I am leaning towards the conclusion that the difficulty of conducting a coherent exchange with @stevevw is down to this: Steve thinks that the very act of raising questions in the framework of ontology somehow provides some form of validation for the wildest and least unsubstantiated of speculations. It doesn't. Ontology demands precision, not extra-large helpings of word salad and Gish Gallops. (Again Dunning-Kruger may apply to this viewpoint.)
I finally gave up and looked it up. (Nature of existence, that sort of thing.) Yeah, that's completely useless to me professionally.

Stuff exists. I don't know why it exists. I study it. End of story.
 
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