KrazyEUro said:
Who is the living water? and who is the Holy SPirit? Christ makes it clearly that to be "born of water and spirit" is to be "born again". how is one born again?
When Christ was speaking of water in that verse was He was referring to true and natural water. Just because He sometimes used water to symbolize Himself doesn't necessarily mean He was also doing it in that verse too. No early Church Father ever thought that verse to mean the way you want it to mean.
Justin Martyr
"As many as are persuaded and believe that what we [Christians] teach and say is true, and undertake to be able to live accordingly, and instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we pray and fast with them. Then they are brought by us
where there is water and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father . . . and of our Savior Jesus Christ, and of the Holy Spirit [Matt. 28:19], they then receive the washing with water. For Christ also said, Unless you are born again, you shall not enter into the kingdom of heaven [John 3:3]" (
First Apology 61 [A.D. 151]).
Irenaeus
"And [Naaman] dipped himself . . . seven times in the Jordan [2 Kgs. 5:14]. It was not for nothing that Naaman of old, when suffering from leprosy, was purified upon his being baptized, but [this served] as an indication to us. For as we are lepers in sin, we are made clean, by means of the sacred water and the invocation of the Lord, from our old transgressions, being spiritually regenerated as newborn babes, even as the Lord has declared: Except a man be born again through water and the Spirit, he shall not enter into the kingdom of heaven" (
Fragment 34 [A.D. 190]).
Tertullian
"[N]o one can attain salvation without baptism, especially in view of the declaration of the Lord, who says, Unless a man shall be born of water, he shall not have life" (
Baptism 12:1 [A.D. 203]).
Hippolytus
"The Father of immortality sent the immortal Son and Word into the world, who came to man in order to wash him with water and the Spirit; and he, begetting us again to incorruption of soul and body, breathed into us the Spirit of life, and endued us with an incorruptible panoply. If, therefore, man has become immortal, he will also be God. And if he is made God by water and the Holy Spirit after the regeneration of the laver he is found to be also joint-heir with Christ after the resurrection from the dead. Wherefore I preach to this effect: Come, all ye kindreds of the nations, to the immortality of the baptism" (
Discourse on the Holy Theophany 8 [A.D. 217]).
The Recognitions of Clement
"But you will perhaps say, What does the baptism of water contribute toward the worship of God? In the first place, because that which has pleased God is fulfilled. In the second place, because when you are regenerated and born again of water and of God, the frailty of your former birth, which you have through men, is cut off, and so . . . you shall be able to attain salvation; but otherwise it is impossible. For thus has the true prophet [Jesus] testified to us with an oath: Verily, I say to you, that unless a man is born again of water . . . he shall not enter into the kingdom of heaven" (
The Recognitions of Clement 6:9 [A.D. 221]).
Testimonies Concerning the Jews
"That unless a man have been baptized and born again, he cannot attain unto the kingdom of God. In the Gospel according to John: Except a man be born again of water and the Spirit, he cannot enter into the kingdom of God [John 3:5]. . . . Also in the same place: Unless ye eat the flesh of the Son of man, and drink his blood, ye shall not have life in you [John 6:53]. That it is of small account to be baptized and to receive the Eucharist, unless one profit by it both in deeds and works" (
Testimonies Concerning the Jews 3:2:2526 [A.D. 240]).
Cyprian of Carthage
"[When] they receive also the baptism of the Church . . . then finally can they be fully sanctified and be the sons of God . . . since it is written, Except a man be born again of water and of the Spirit, he cannot enter into the kingdom of God" (
Letters 71[72]:1 [A.D. 253]).
Council of Carthage VII
"And in the gospel our Lord Jesus Christ spoke with his divine voice, saying, Except a man be born again of water and the Spirit, he cannot enter the kingdom of God. . . . Unless therefore they receive saving baptism in the Catholic Church, which is one, they cannot be saved, but will be condemned with the carnal in the judgment of the Lord Christ" (
Seventh Carthage [A.D. 256]).
KrazyEuro said:
well if you read throughout scriptures, you'll see that upon believing and recieveing, you are saved.
No, if you read throughout Scriptures, you will notice that Baptism immediately followed someone who just started to believe.
KrazyEuro said:
If you read Acts 16 with the Jailor, you will see that the jailor was saved before, and then decided to get baptized in water. misinterpretation of the scriptures in John 3.
Sorry, when i read Act 16 the jailer and all the household Immdeiately were Baptised.
16: And he, taking them the same hour of the night, washed their stripes, and himself was baptized, and all his house
immediately
You saying they were saved first is just your interpretation as it would conflict with other verses throughout the Bible. To believe is the first act of obedience to His Graces an adult that will start you off in your walk with Christ. Baptism is the second requirement. Confession is another, Eucharist is another, etc.
Believing alone does not guarantee Salvation.
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