stevevw
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Perhaps a review of Sam Harris's artcle/book from Thomas Nagel can give better insight into what Mr Harris's position is about for you to understand better.No no no no no. Ok, going to try one last thing to get you to see why you're wrong. I can't keep wasting time like this.
You've shown that my example is wrong to you, subjectively. You haven't shown that the example is wrong objectively.
Here's your task:
Objectively equate the words "harm" and "wrong".
If you can do that, you can start to demonstrate that objective morality exists. If you can't, then you can't demonstrate that objective morality exists.
And here's the thing, you can't bring up science, because science can only demonstrate "harm" (although that's even a dicey position to take). Trying to imply that science can determine right or wrong involves your subjective opinion in equating "harm" and "wrong".
If someone uses the moral system "What is right and good is what benefits me personally.", then the word "harm" equals "wrong" to them primarily when it's applied to themselves, not universally. In other situations, "harm" does not equal "wrong" to them.
Let's begin with my core claim that moral truths exist. In what was a generally supportive review of The Moral Landscape, strewn with strange insults, the philosopher Thomas Nagel endorsed my basic thesis as follows:
"Even if this is an exaggeration, Harris has identified a real problem, rooted in the idea that facts are objective, and values are subjective. Harris rejects this facile opposition in the only way it can be rejected - by pointing to evaluative truths so obvious that they need no defense. For example, a world in which everyone was maximally miserable would be worse than a world in which everyone was happy, and it would be wrong to try to move us toward the first world and away from the second. This is not true by definition, but it is obvious, just as it is obvious that elephants are larger than mice. If someone denied the truth of either of those propositions, we would have no reason to take him seriously ... The true culprit behind contemporary professions of moral scepticism is the confused belief that the ground of moral truth must be found in something other than moral values. One can pose this type of question about any kind of truth. What makes it true that 2 + 2 = 4? What makes it true that hens lay eggs? Some things are just true; nothing else makes them true. Moral scepticism is caused by the currently fashionable but unargued assumption that only certain kinds of things, such as physical facts, can be "just true" and that value judgments such as "happiness is better than misery" are not among them. And that assumption in turn leads to the conclusion that a value judgment could be true only if it were made true by something like a physical fact. That, of course, is nonsense."
In my view, morality must be viewed in the context of our growing scientific understanding of the mind. If there are truths to be known about the mind, there will be truths to be known about how minds flourish; consequently, there will be truths to be known about good and evil.
Why Science Can Determine Human Values – Opinion – ABC Religion & Ethics (Australian Broadcasting Corporation)
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