Correct. That's what the text means. It's talking about being able to partake in the marketplace, that is in the general day-to-day of life in society.
Which is something early Christians faced during the Roman persecutions. For example, during the reign of emperor Decius in the 3rd century it became mandatory for Roman subjects to have a loyalty certificate, by making an offering to the gods and swearing an oath to the emperor. Christians were among those who, for religious reason, obviously refused to do this, which resulted in the Decian Persecution. This was a literal certificate of loyalty, a libellus, a piece of paper that certified that one had fulfilled their civic duty. But this is probably only the most obvious and literal example of this sort of thing.
What St. John in his Apocalypse is talking about is the ongoing struggles of the Church under Roman oppression, which begun under Nero (the name, by the way, which adds up to six hundred and sixty-six). Thus "the beast" in question is probably Nero most directly, though Nero was already dead by the time the Apocalypse was written; but having suffered a "mortal wound" had, as it were, been revived in later Roman persecution; so in a much broader sense "the beast" is a reference to the imperial power of Rome, and hence why the harlot named "Babylon" later in the text, which is the city of Rome itself, rides upon a beast of imperial color.
-CryptoLutheran