OK, I did not look into an English version, in German I read things like " a dispute, strife, quarrel" (which is a meaning mentioned by Strong). According to the commentary I got this idea this is also reinforced by "[did not] prevail" (Strong's 2400) in V.8.
I see things are not as clear as suggested by that commentary. it is a possible interpretation, but not a sure one.
My version of the Strong's Exhaustive Concordance says different:
Rev 12:7
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
KJV
"war"
NT:4171
polemos (pol'-em-os); from
pelomai (to bustle); warfare (literally or figuratively; a single encounter or a series):
KJV -
battle, fight, war.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)
Please take you the time to read not only V.8-11, but also the previous verses. The Messiah is born, he is raised, and then Satan is driven out of heaven. This is not two visions, it is a simple vision, the arrival of Jesus in heaven causes Satan to be driven out.
Your interpretation is suggesting the Rev.12:7-9 casting out already happened. It didn't, because the Rev.12:10-17 verse context is connected with it which is about the end of this world.
Rev 12:1-6
12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
Those symbols of the woman clothed with the sun and moon, and the crown of 12 stars, are symbols first given in Joseph's dream of Gen.37 about his mother, father, and his 11 brethren. It represents God's Israel.
2 And she being with child cried, travailing in birth, and pained to be delivered.
This represents the birth of Eve's children, Cain and Abel.
3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
That part in bold underline represents the time of Satan's original rebellion against God in the old world. His beast kingdom system then had only seven crowns. That was about Satan's original casting out of heaven to the earth. Jesus said He beheld Satan as lightning fall from heaven. The dragon standing before the symbolic woman that Christ would be born through represents Satan's attempts to destroy the Seed of the Woman, starting with Abel.
5 And she brought forth a man Child, who was to rule all nations with a rod of iron: and her Child was caught up unto God, and to his throne.
The Child represents Christ Jesus. His reign with that rod of iron is still expecting today; it begins at His return, which still yet future to us.
6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
KJV
That represents the children of Israel, scattered through the nations among the Gentiles, with the majority of them having become hidden. For the end it represents the first half of Daniel's symbolic "one week" of 7 years of Dan.9:27.
The time has nothing to do with the question whether is was a war a conviction in heaven.
Do you mean to say that Satan still has, until the end of times, the possibility to come to the throne of God and accuse us?
Yes, of course. Satan is not locked in the pit yet like some wrongly teach. Apostle Peter made that plain (1 Peter 5:8). Until Satan is cast out of the heavenly dimension into our earthly dimension, he is still free to roam, seeking to devour souls, and accuse us before God's Throne in Heaven.
Some also wrongly teach that John 12:31 is proof that Satan is now locked in the pit, being cast out of this world when Jesus died on the cross. If that were true, then what Peter said in 1 Peter 5:8 would be false. It means... in John 12:31 Lord Jesus was actually pointing to Satan's future time of being cast down to this earth with his angels, for the time of "great tribulation".
There is no hint in the Bible that the lake of fire exists before Jesus comes back. It is a place of punishment, not a dwelling place (not even for Satan). So what pit do you refer to? Rev 17:8 speaks of an abyss (bottomless chasm), but there is no mention of punishment or tormenting, so this abyss is not hell.
Satan's pit prison of Isaiah 42:7 is about the abode called Hades, which of course is not the future "lake of fire" event. Satan is the angel of Rev.9 that is king over that bottomless pit. There apparently are different levels of dwelling in it, because Peter used the Greek
tartaroo to describe where the fallen angels are kept in chains, that Greek meaning the deepest part of the abyss or pit (2 Peter 2:4).
Rev 12:9 says that Satan is cast on earth. And this is said by English versions, too. You should have read it.
This is what my Bible says... which you have to include the 7-8 verses instead of just skipping to verse 9 like you did:
Rev 12:7-8
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
KJV
So like I said, having to repeat myself once again to dull ears... there are ONLY 2 different dimensions of existence written of in God's Word, this earthly one we live in, and the heavenly one where God and the angels dwell, and where even Satan's abode with the wicked is.
Verse 8 tells us when Satan looses that war in heaven, his and his angel's place in that heavenly dimension will no longer exist. That means they have only one other... place they can go, and it is down to this earth in OUR dimension.
Yes I do, and therefore I think that Satan is not cast from heaven into pit (whatever pit you mean), but to earth.
Why should I doubt that?
Then you shouldn't have a problem understanding that Rev.12:7-13 Scripture is about Satan and his angels being kicked out of the heavenly dimension down to our earthly dimension, and their manifesting, in plain sight, on earth for us to see with our physical eyes.
Afterall, Hebrews 13:2 tells us to be mindful to entertain strangers, because some have entertained angels unaware. That means we can't really tell an angel from a flesh human as far outward appearance likeness goes. They look like we do, with the image of man. So does Satan, and not only that, but God in Ezekiel 28 pointed to having made Satan the full pattern of beauty.
The problem I have: You spoke about seven heads in Rev 13:3 (sic!), I then said something about 7 resp. 8 kings, you reply with something about 10 kings. Do you think the seven heads of Rev 13:1 are the ten kings of Rev 17:12? I get the impression that your "flow" has confused you.
You made a mistake with misquoting me with that (sic) marker. There's only 3 places where I mention the idea of 'seven heads' from. And it is in either Rev.12:3, or Rev.13:1, or Rev.17:3, 7, 9.
You were looking at Rev.13:3 when you should have noticed I had mentioned the seven heads from Rev.12:3 (see my post 64).
The concurrent 10 kings idea is written starting in Rev.17:12, regarding the ten horns. You wrongly assumed I was speaking of the 8 kings using your term "collective leadership".
I wasn't, because I clearly pointed to the Rev.17:12-14 Scripture, even directly quoted the verses for you. So what's the problem?
And I'm pretty sure I made clear mention that the "seven heads" are seven mountains, like the Rev.17:9 verse says (yes, I did, in my post 84). So again, what's the problem?
No, I never said the 8 kings of Rev.17:10-11 represents the seven heads, nor even the 10 horns I was describing to you. So once again, what's the problem? You can discern verse numbers can't you, because I am very picky about providing accurate Scripture references in my posts. I rarely make those kind of mistakes.
Never read Rev 17:8-10?
You pointed to seven mountains in Rev 17, I then pointed that Rev 17 also tells us the 7 heads are 7 (or 8, depending on counting method) kings. I did not say more.
Of course I've read Rev.17:8-11 (you left out the 11th verse which is part of that consecutive king context).
No, the seven KINGS are NOT... the "seven heads". I don't know where you got that false idea from.
The seven heads = seven mountains per Rev.17:9. That means 7 geographical areas on the earth, not seven persons. The seven kings in the next verse is a change of subject.
Revelation 17 is a little tricky regarding the subject changes, because it changes back and forth quickly between the idea of the 1st beast (kingdom of ten horns, seven heads, and ten crowns) and the idea of the 2nd beast (the "another beast", a person, representing the beast king idea).