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Taking Questions on Embedded Age Creation

AV1611VET

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And how do we do that? What method do we employ to make such a realization?

From AI Overview:

Yes, the Bible says that creation was a miracle. The Bible describes creation as an event that could not have happened naturally, but was accomplished by God.

Explanation

Psalm 72:18: States that only God can perform wondrous things, or miracles

Psalm 95:1-7: States that God is above other gods and deserves worship because he created the earth and humans

Genesis 1:1: Describes the creation of the universe as a miracle

Exodus 20:11: States that God created the heavens, earth, sea, and all that is in them in six days
 
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Fervent

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From AI Overview:

Yes, the Bible says that creation was a miracle. The Bible describes creation as an event that could not have happened naturally, but was accomplished by God.

Explanation

Psalm 72:18: States that only God can perform wondrous things, or miracles

Psalm 95:1-7: States that God is above other gods and deserves worship because he created the earth and humans

Genesis 1:1: Describes the creation of the universe as a miracle

Exodus 20:11: States that God created the heavens, earth, sea, and all that is in them in six days
This doesn't answer my question in the slightest. How do we get to embedded age if reason and science can take a hike and the Biblical account doesn't expressly teach such a thing? Accepting creation as a miracle doesn't lead to embedded age(or any other theory of how to rectify scientific discoveries with Biblical statements). So what gets you over that gap?
 
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AV1611VET

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This doesn't answer my question in the slightest. How do we get to embedded age if reason and science can take a hike and the Biblical account doesn't expressly teach such a thing? Accepting creation as a miracle doesn't lead to embedded age(or any other theory of how to rectify scientific discoveries with Biblical statements). So what gets you over that gap?

As I said in Post 2568, we have things in this universe older than 6000 years.

How did they get that old, if they haven't been in existence that long?

Simple.

Their ages had to have been embedded into them.

This isn't rocket science.
 
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Fervent

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As I said in Post 2568, we have things in this universe older than 6000 years.

How did they get that old, if they haven't been in existence that long?

Simple.

Their ages had to have been embedded into them.

This isn't rocket science.
But I thought logic could take a hike? Now you're making logical inferences? Can it take a hike or not?
 
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AV1611VET

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But I thought logic could take a hike? Now you're making logical inferences? Can it take a hike or not?

Fair enough.

Talk yourself out of understanding.

It's your prerogative.
 
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Fervent

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Fair enough.

Talk yourself out of understanding.

It's your prerogative.
There's nothing to understand. You've abandoned reason in favor of counterfactual faith.
 
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2PhiloVoid

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As I said in Post 2568, we have things in this universe older than 6000 years.

How did they get that old, if they haven't been in existence that long?

Simple.

Their ages had to have been embedded into them.

This isn't rocket science.

Your argument is one reason I don't like relying upon Occam's Razor.
 
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Fervent

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Your argument is one reason I don't like relying upon Occam's Razor.
The main flaw with Occam's Razor is most people don't understand what is meant by "simple" and take it to mean uncomplicated rather than the technical sense of requiring the fewest ad hoc corrections.
 
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AV1611VET

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Your argument is one reason I don't like relying upon Occam's Razor.

Well, for the record, I prefer referring to the Creation Week as a series of miracles in which God, over a six day period, raised the level of mass/energy in the universe from zero to what it is today.

No science involved.

Just one miracle after another after another.
 
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2PhiloVoid

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Well, for the record, I prefer referring to the Creation Week as a series of miracles in which God, over a six day period, raised the level of mass/energy in the universe from zero to what it is today.

No science involved.

Just one miracle after another after another.

That's ok. My view doesn't involve Physics. But whether your explanation is correct or mine is, we're both going to say, "God did it!"

:cool:
 
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2PhiloVoid

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The main flaw with Occam's Razor is most people don't understand what is meant by "simple" and take it to mean uncomplicated rather than the technical sense of requiring the fewest ad hoc corrections.

Yeah. That's true, but there's more to Occam's over application than the semantic reference regarding ad hoc details alone.

Here, I'm referring to variations upon the Gettier Problem.

Moreover, I don't think AV's theory is any more ad hoc than the secular reliance upon String Theory or the Multiverse Theory (despite what the "math" supposedly says about these). AV's theory is relatively "simple."
 
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AV1611VET

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That's ok. My view doesn't involve Physic. But whether your explanation is correct or mine is, we're both going to say, "God did it!"

:cool:

Credit where credit is due! :oldthumbsup:
 
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Kylie

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You never engaged with the argument as presented, you shot down a strawman.
Then let's recap.

You said, "Here is the bottom line: Something happened, and it seemed important enough to start a new religious movement and, in addition, generate quite a bit of writting. Gospels, letters, commentary, doctrinal disputes, reams of it, much of which is now lost or exists only in fragments. Whatever else this corpus may or may not prove, I think it proves beyond doubt that the companions of Christ believed that He died on the cross and rose again from the dead." Post 2286.

***

I replied, "The fact that something happens and a new religion is formed is not sufficient to make me believe that the alleged events occured. By this logic, we'd have to assume Islam is true as well." Post 2297.

***

You said, "There's a marked difference between the origin of Islam and the origin of Christianity. Explaining how a crucified man came to have a following willing to die to not give up the claim that He was resurrected and thus Lord of all vs explaining how a man who used the threat of death to keep his followers in line and spread his religion at the end of a sword are two very different challenges." Post 2419. Please note that you are clearly speaking of how Islam SPREAD, not how it originated: "...a man who used the threat of death to keep his followers in line and spread his religion at the end of a sword..." (Emphasis mine.) So please don't expect me to believe for a second that you are talking about the origin of Islam.

***

I said, "Plenty of people have shown that they are willing to die for Islamic beliefs." Post 2424. This was in direct response to your statement that "a crucified man came to have a following willing to die to not give up the claim that He was resurrected and thus Lord of all," since you were apparently trying to use the claim that Jesus had followers willing to die for their beliefs as a way to differentiate Christianity from Islam.

***

You then said, "What does that have to do with explaining the origins of the beliefs?" Post 2429.

***

I replied, "You'll have to tell me. You are the one who said that Jesus having followers who were willing to die for their beleifs was important. I'm just pointing out that Islam has the same thing, when you specifically left out that fact and said that Islam spread through nothing but violence, presenting the impression that all Muslims were forced into it." Post 2432.

So, to be clear, at this point, we've established that Christianity got started by "something happened that was important enough to start a new religion", though you don't seem to have considered that the same thing could also be said about Islam.

***

You then said, "Islam's origins are easily explainable because Muhammad was a highly successful military leader that "converted" people at the tip of the sword." Post 2464. Once again holding to the incorrect narrative that Christianity spread through peace and love and Islam spread through bloodshed and violence.

***

I then pointed out: "That does not change the fact that there are many Muslims willing to die for their beliefs. If Christians believing their faith so deeply that they will die for that faith is evidence that Christianity is real, then Muslims believing their faith so deeply that they will die for that faith is evidence that Islam is real," and "Have you looked at Christian history? Do you think Christianity never had that kind of violence?" Post 2473. I once again point out that both Christianity and Islam have spread though both faith as well as violence.

***

You then said several things in post 2515:

You said, "Which is irrelevant to the contrast between how the beliefs took hold." However, you never actually stated how Islam started. All you did was make a claim about how it SPREAD.

You said, "Yes, Islam initially spread through the threat of violence." Again, this is about how Islam SPREAD. However you ignored the fact that Christianity spread through violence as well.

You also said, "Such episodes are exceptions rather than the general rule, at least for the first millenia. But that's not really relevant to how the beliefs originate" Trying to downplay the violence in Christian history while at the same time emphasizing it in Islamic history is incredibly biased. And once again, you have not said ANYTHING about how Islam originated, only about how it spread.

You also said, "The point is in trying to explain the origin and initial spread of the belief." Now you are trying to bring in the discussion about how the religions spread, a change from your earlier declaration that you were trying to talk about how they originated, not spread. And again, I will point out that you have said absolutely NOTHING about how Islam originated. Everything you have said about it has been to say that is spread mainly through violence. You speak of how it spread, but never how it originated.

***

Then, in post 2519, I said, "And yet I've pointed out that there is no practical difference. Both Christianity and Islam have spread due to a combination of people being genuinely convinced and also by threats of violence." And that is true. We are talking about two religions which were spread by a combination of both faith and violence.

***

Then, in post 2522, you said, "You pointed out no practical difference, you attacked a strawman." This simply is not true. First, I was not claiming there was a difference to be pointed out, I was claiming that there is no practical difference. Both Christianity and Islam spread through a combination of faith and violence. And this claim is not a strawman, it is true. I can provide a number of examples of each religion spreading through faith and each religion spreading through violence if you'd like. In fact, I pointed this out directly in my response, in post 2524.

Now you are again accusing me of using a strawman.

You claim I never engaged in the argument you presented, yet I have shown here that I have. I pointed out how your claims about the spread of each religion are misleading, since you presented Christianity as spreading through faith and happiness and Islam as spreading through swords and violence. As for your claims that you were trying to discuss the origins of the religions, I've shown how you never even bothered to address the origins of Islam, you only spoke about how it spread, and then you gave a misleading view of it by claiming it was only spread through violence.


Which is irrelevant to how they ORIGINATED. Later events aren't relevant. Your response attacks a strawman, and nothing more.
You never even said ANYTHING about the origin of Islam. Everything you have said about Islam has been to say it has spread through nothing but violence.

And let's not forget that in post 2515, you made it clear that you were talking about explaining "the origin and initial spread of the belief." It seems to me that you are trying to expand the discussion to include the spread because you don't want to actually say ANYTHING about the origin of Islam.

So how about you either start talking about the origin of Islam, or stop trying to complain that this talk of spread isn't what you want to talk about?
 
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Kylie

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I see you're intent to use fallacious reasoning. Since I can no longer assume that you are intellectually honest, this conversation is over.
How is it fallacious?

You stated very specifically, "The level of evidence required would be the same, because a claim is a claim is a claim. Incredulity is not an argument in itself, and requiring extra burdens because you find something implausible is nothing more than blatantly invoking special pleading."

So if I claimed a particular event occurred, you would need evidence that shows beyond any doubt that the event really did occur. If you are being intellectually honest, then this must apply for ANY event. Why then do you cry foul when I point out two events I can claim happened for which you would accept very different levels of evidence?
 
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Kylie

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Kylie, which exact part of your argument did I imply was less than cogent? Was it the part about your claim that scholar can't readily affirm that Jesus had followers/disciples?

No, I still that claim isn't correct. But I do very much appreciate you presenting your sources, or at least some of them, to identify from where you've so far in life drawn your conclusions.
So you claim it is ridiculous, even though there are Biblical scholars who you accept as valid who claim otherwise.
No. Actually, it's not valid, and when I see atheists push this particular 'replacement' definition, I see their attempt as a form of Bulverism------but I'll allow Spock to explain it to us here below. It's a little more entertaining that way:

I'm simply pointing out that no one invokes faith when trying to determine the amount of energy in subatomic particles when they do tests in particle accelerators, for example. Faith is never invoked, only evidence.
Then again, maybe your asserted definition of Christian faith isn't "bulverism," but I think it is, and I think the nature of Christian faith ALWAYS has to have at least some evidence involved, of some form or kind, even if it's of a secondary historical form. Always. There's never the case that a person believes the Gospel of Jesus Christ in complete and utter isolation apart from interpersonal considerations, especially not simply because they just "dreamed it up" as a form of wish fulfillment.
Then why not simply present the evidence and let it speak for itself?

I would hazard a guess that it's because the evidence does not speak for itself. Every time I've seen a believer present evidence for their faith being true, I've found that it does not show one particular interpretation is true. It could be consistent with many different interpretations, and the believer decides that it must apply to their particular faith because they've already decided that their faith is true. They're basically saying, "Can this evidence be used to support my faith? Yes it can, even though it can also support other interpretations that are inconsistent with my faith. However, since I want to believe that my faith is correct, I'll conclude that the evidence supports my faith because one of the many interpretations of that evidence is supportive of my faith."

I think the problem here is a different one, conceptually, and it centers on the so-called "sufficiency" of evidence issue rather than on the actual presence of evidence. So, the real problem is one of Criteria and "who" gets to delineate for everyone else what the evaluative criteria should be by which to identify and accept evidence and as to "how" that evidence is then to be evaluated.
For me, I think it's rather simple.

If the evidence can be tested and verified and it passes such testing, then I'll accept it as valid evidence.

I won't accept that evidence as indicating that one particular point of view is correct if that evidence is consistent with other points of view.
Right. But we're not talking about bathroom breaks in relation to the Resurrection. No, we're only talking about whether there is historical evidence for Jesus having had disciples of any kind, right?
You're the one who brought up the topic of bathroom breaks...
Oh. I see what you're really wanting to drive at. Ok.

So, we're not merely wondering if, historically, Jesus had disciples.

But here's the thing: how do you know Jesus had disciples like Peter or Judas? Can you answer this question for me before we get to the point about then asking if Jesus had disciples, like Peter and Thomas and Mary (and Paul), who [as is claimed] saw Him risen from the dead?

How do we even "KNOW" that Jesus had disciples as described in the Bible? Why would we even think that? Based on what kind of evidence that you, yourself, accept do you think biblically identified disciples of Jesus existed?
That's the thing: I DON'T know.

As I pointed out, Biblcal scholars have claimed that the best we can say about Jesus with any degree of certainty is that he was baptised and then crucified. (Given the lack of contemporary accounts, I personally wouldn't even go that far, but let's work on that basis for the purposes of this discussion.)

From what the scholars say, I'm not aware of any reliable evidence that Jesus had disciples, let along what their names were or what they did. SO I don't claim to know that Jesus had disciples.

That was my point. The claim about Jesus having followers because he performed miracles is an extraordinary one, and as such, requires extraordinary evidence. I have not seen such evidence, and as far as I can tell, such evidence does not exist.
 
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Fervent

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Then let's recap.

You said, "Here is the bottom line: Something happened, and it seemed important enough to start a new religious movement and, in addition, generate quite a bit of writting. Gospels, letters, commentary, doctrinal disputes, reams of it, much of which is now lost or exists only in fragments. Whatever else this corpus may or may not prove, I think it proves beyond doubt that the companions of Christ believed that He died on the cross and rose again from the dead." Post 2286.

***

I replied, "The fact that something happens and a new religion is formed is not sufficient to make me believe that the alleged events occured. By this logic, we'd have to assume Islam is true as well." Post 2297.

***

You said, "There's a marked difference between the origin of Islam and the origin of Christianity. Explaining how a crucified man came to have a following willing to die to not give up the claim that He was resurrected and thus Lord of all vs explaining how a man who used the threat of death to keep his followers in line and spread his religion at the end of a sword are two very different challenges." Post 2419. Please note that you are clearly speaking of how Islam SPREAD, not how it originated: "...a man who used the threat of death to keep his followers in line and spread his religion at the end of a sword..." (Emphasis mine.) So please don't expect me to believe for a second that you are talking about the origin of Islam.

***

I said, "Plenty of people have shown that they are willing to die for Islamic beliefs." Post 2424. This was in direct response to your statement that "a crucified man came to have a following willing to die to not give up the claim that He was resurrected and thus Lord of all," since you were apparently trying to use the claim that Jesus had followers willing to die for their beliefs as a way to differentiate Christianity from Islam.

***

You then said, "What does that have to do with explaining the origins of the beliefs?" Post 2429.

***

I replied, "You'll have to tell me. You are the one who said that Jesus having followers who were willing to die for their beleifs was important. I'm just pointing out that Islam has the same thing, when you specifically left out that fact and said that Islam spread through nothing but violence, presenting the impression that all Muslims were forced into it." Post 2432.

So, to be clear, at this point, we've established that Christianity got started by "something happened that was important enough to start a new religion", though you don't seem to have considered that the same thing could also be said about Islam.

***

You then said, "Islam's origins are easily explainable because Muhammad was a highly successful military leader that "converted" people at the tip of the sword." Post 2464. Once again holding to the incorrect narrative that Christianity spread through peace and love and Islam spread through bloodshed and violence.

***

I then pointed out: "That does not change the fact that there are many Muslims willing to die for their beliefs. If Christians believing their faith so deeply that they will die for that faith is evidence that Christianity is real, then Muslims believing their faith so deeply that they will die for that faith is evidence that Islam is real," and "Have you looked at Christian history? Do you think Christianity never had that kind of violence?" Post 2473. I once again point out that both Christianity and Islam have spread though both faith as well as violence.

***

You then said several things in post 2515:

You said, "Which is irrelevant to the contrast between how the beliefs took hold." However, you never actually stated how Islam started. All you did was make a claim about how it SPREAD.

You said, "Yes, Islam initially spread through the threat of violence." Again, this is about how Islam SPREAD. However you ignored the fact that Christianity spread through violence as well.

You also said, "Such episodes are exceptions rather than the general rule, at least for the first millenia. But that's not really relevant to how the beliefs originate" Trying to downplay the violence in Christian history while at the same time emphasizing it in Islamic history is incredibly biased. And once again, you have not said ANYTHING about how Islam originated, only about how it spread.

You also said, "The point is in trying to explain the origin and initial spread of the belief." Now you are trying to bring in the discussion about how the religions spread, a change from your earlier declaration that you were trying to talk about how they originated, not spread. And again, I will point out that you have said absolutely NOTHING about how Islam originated. Everything you have said about it has been to say that is spread mainly through violence. You speak of how it spread, but never how it originated.

***

Then, in post 2519, I said, "And yet I've pointed out that there is no practical difference. Both Christianity and Islam have spread due to a combination of people being genuinely convinced and also by threats of violence." And that is true. We are talking about two religions which were spread by a combination of both faith and violence.

***

Then, in post 2522, you said, "You pointed out no practical difference, you attacked a strawman." This simply is not true. First, I was not claiming there was a difference to be pointed out, I was claiming that there is no practical difference. Both Christianity and Islam spread through a combination of faith and violence. And this claim is not a strawman, it is true. I can provide a number of examples of each religion spreading through faith and each religion spreading through violence if you'd like. In fact, I pointed this out directly in my response, in post 2524.

Now you are again accusing me of using a strawman.

You claim I never engaged in the argument you presented, yet I have shown here that I have. I pointed out how your claims about the spread of each religion are misleading, since you presented Christianity as spreading through faith and happiness and Islam as spreading through swords and violence. As for your claims that you were trying to discuss the origins of the religions, I've shown how you never even bothered to address the origins of Islam, you only spoke about how it spread, and then you gave a misleading view of it by claiming it was only spread through violence.



You never even said ANYTHING about the origin of Islam. Everything you have said about Islam has been to say it has spread through nothing but violence.

And let's not forget that in post 2515, you made it clear that you were talking about explaining "the origin and initial spread of the belief." It seems to me that you are trying to expand the discussion to include the spread because you don't want to actually say ANYTHING about the origin of Islam.

So how about you either start talking about the origin of Islam, or stop trying to complain that this talk of spread isn't what you want to talk about?
As stated previously, I can no longer extend the necessary assumption of intellectual honesty on your part given your attempt to maintain a fallacious line of argumentation by presenting an emotional argument as if it substantially addressed what I stated about the maxim. You think your personal incredulity gives you warrant to place a greater evidential burden on claims you are suspicious of. And your responses addressed a strawman in that you fixated on the less cogent aspect(followers willing to die) than the more critical comparison of the founders.
 
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AveChristusRex

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As stated previously, I can no longer extend the necessary assumption of intellectual honesty on your part given your attempt to maintain a fallacious line of argumentation by presenting an emotional argument as if it substantially addressed what I stated about the maxim. You think your personal incredulity gives you warrant to place a greater evidential burden on claims you are suspicious of. And your responses addressed a strawman in that you fixated on the less cogent aspect(followers willing to die) than the more critical comparison of the founders.
Those are some big words for my small noggin, you are embiggening it with your cromulent dialogue (iykyk) :smile:
 
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