morant said:
beechy....I've read so dang many of your posts.....I just don't get you. You seem to be rather intelegent(if not incredibly hardheaded)......what I'm saying is that you don't come off like a moron but.............
Uh, thanks . . . I think. If not being convinced by unconvincing arguments is hardheaded, then yeah, I guess I'm guilty. And what makes you think I'm smart, if not that what I'm saying makes sense??
morant said:
Just look at nature and anatomy alone....If you can't figure out how nature intended sex, you're not as smart as I give you credit for. Anything other than male/female would fall under the category of 'unnatural'.....look at the world around you, there is plenty of plainly obvious evidence of how things should and do work. If you can't get or at least phathom this concept than your posts are misleading and you are indeed (can't think of a nice way to say) stupid.
I'm going to start by saying that I have no retort to your conclusion that I must "indeed be stupid". And I think we've been through the "natural" discussion before. But here, again, is my take:
I agree that traditional heterosexual intercourse is something that "makes sense" as a procreative and pleasurable activity for a lot of reasons. You like to describe it as "natural" activity, and hold it up in contradistinction to the allegedly "unnatural" anal sex. I think it is dangerous to toss around "laws of nature" as a basis for acceptable social structures and physical activities, because it is not readily definable, and easily subject to abuse.
In 1896, for example, the United States Supreme Court appealed to the "nature of things" as a justification for maintaining segregation in schools. This made sense, according to the court, because human laws couldn't abolish natural distinctions "based on color":
The object of the amendment was undoubtedly to enforce the absolute equality of the two races before the law, but in the nature of things it could not have been intended to abolish distinctions based upon color, or to enforce social, as distinguished from political equality, or a commingling of the two races upon terms unsatisfactory to either.
Plessy v. Ferguson, 163 U.S. 537, 544 (1896).
I think the lesson that we should take from a case like
Plessy, is that before we go around making public policy and pontificating on "what's right" or moral based on what is "natural", we'd better be prepared to 1) Define what natural means, and 2) Explain why that definition of "naturalness" matters for morality.
So this brings us back to the question:
what is "natural"?
Is something "natural" if it is observable in "nature", i.e., outside "artificial" or "unnatural" human society??? Homosexual animal behavior is
readily observable throughout the animal kingdom. That might close the book right there -- but there are a lot of things in the animal kingdom that we probably wouldn't want to promote in human society, like
cannibalism and
infanticide. Maybe observability shouldn't be our barometer.
How about defining "naturalness" by what "makes sense" in terms of purpose? Maybe what is "natural" should be about trying to understand purpose. Like observing that heterosexual vaginal sex "makes sense" as a procreative method. The problem with this, however, is that it seems illogical to conclude that one thing "making sense" (like heterosexual vaginal sex as a procreative method) gives it an exclusive status in terms of acceptability. That is, if someone wants to have anal sex because, I don't know, they love their partner and like how that feels (that's their "purpose"), why should (s)he be forbidden from doing it because heterosexual vaginal sex "makes sense" in a procreative way? Just because something has a purpose in nature doesnt mean that it is wrong to use that something in a different way, does it? If what you're trying to accomplish through anal sex is pleasure, and you get it, hasn't a "purpose" been fulfilled?
I'll reiterate the examples I used in another thread: My feet are for walking (the purpose of feet?), but I also use them to kick (which can result in injury if Im not careful), and to tap along to music. Trees are for (what?) shade for forest animals, but little kids also use them for tree houses (which can be dangerous if you fall out of them), and companies cut them down to make paper with (which, if not controlled could result in disruption of an ecosystem).
But just because something CAN be used in one way doesn't mean it SHOULD be . . . Anal sex carries serious health risks, so just because our bodies are technically capable of doing it doesn't mean we should be. Using things in the way they're meant to be used, i.e., according to their correct purpose would avoid these unecessary harms. Right? Well, with respect to the argument that heterosexual vaginal sex is "natural" as evidenced by it not carrying a risk of resulting health problems, I'll go ahead and refer you back to that UTI example you love (see our earlier posts on this subject). Just because you're annoyed by it doesn't make it any less true. Again,
"Sexual intercourse is a common cause of urinary tract infections because the female anatomy can make women more prone to urinary tract infections. During sexual intercourse bacteria in the vaginal area is sometimes massaged into the urethra by the motion of the penis." Also, what about lesbian sex? Is that ok? What are the risks of lesbian sex that make it "unnatural"?
There are many physical activities we engage in that are at least potentially harmful to our bodies, like rock climbing, or ballet dancing (have you seen what ballerina feet look like?!?), that aren't objected to as being "unnatural" in a moral sense just because you can die from them or end up with lifelong foot problems. I submit that whether or not we care about potential harm and gleaning purpose is often more a sociocultural judgment than a "scientific" reality.
morant said:
I't one thing to defend somthing at every angle it's another to be completely obtuse in doing so. Use your head...you obviously have one.
And now we reach our conclusion. As I've laid out in this post, I honestly don't see why the fact of heterosexual vaginal sex makes anal or other kinds of sexual activity between consenting adults "unnatural". Why do these behaviors have to be mutually exclusive? If you like heterosexual vaginal sex, do it, but why should that have a negative moral impact on what what two other consenting adults are doing in their own bedroom?