Ligurian
Cro-Magnon
While I’ve done more research on the Kingdom Gospel, one problem that comes up when the gospels of Jesus and Paul are separated is that a few will end up regarding Paul as a complete apostate while possibly misconstruing and wrongly emphasizing the role of the law, while others will view Jesus as preaching an Old Covenant gospel of law without grace to a different audience and Paul as preaching a gospel of grace that they may even take to mean that man’s no longer required to fulfill his obligation to be personally righteous. And neither are true. The whole purpose of the gospel is for us to come to see that we cannot fulfill our obligation to be righteous, to be who we were created to be, to be lawful (without the necessity of even being aware of the law), apart from grace. “Apart from Me you can do nothing”- John 15:5. That’s the essence of the New Covenant.
And the church, for its part, moved centuries ago from the idea of a millennial reign of Christ on earth even though, for a while, such a theocracy actually might’ve seemed to be happening as the church spread and grew in temporal power in earlier times. This turned out to be a mixed blessing, of course, and more of a curse in fact as the church would eventually learn the hard way. But either way while the idea of a 1000 year reign of Christ on earth had many early proponents and opponents in the church, ever since Augustine, who changed his own views on the matter, until today, it’s had virtually no support within the Catholic church and has been denounced in fact, FWIW. It’s taught that evil will increase towards the end and the church will be persecuted before Christ’s 2nd coming after which His reign will be eternal, His kingdom not being of this earth to begin with. Then the kingdom is completely fulfilled. But His kingdom is everywhere, and beginning here, among us. We're to work to bring it about now in any case, opposing evil and spreading and realizing the gospel of His love that He's authored within us.
First of all I commend you for your courage.
Second, those who think that what Jesus taught is 613 laws of the OT are delusional, since every place Jesus speaks the words, "But I say unto you..." He is changing that law, if not replacing it. All throughout the OT, God was testing them by what He allowed... I think Moses kept up that testing by what Jesus says was allowed.
But the changes Jesus made can all be summed up in the meaning behind "My yoke."
Matthew 11:28-30 Come unto Me, all [ye] that labour and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke [is] easy, and My burden is light.
yoke = pair of balances; easy = better, gracious;
burden = task or service; light = smaller.
The same Greek word translated yoke above is in this following verse:
Revelation 6:5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
And so, I began to believe that this rider is the false prophet.
Back to church history. Ephesus' love waxes cold because of what she roots out. Smyrna has martyrs. Pergamos has martyrs and the devil, idols and a hierarchy. Thyatira has Jezebel and the deep things. Sardis is not quite dead... Philadelphia is the church of the open door. The "church of the Laodiceans" (named for the people) where Jesus stands outside.
Revelation 3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. ... 3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
(same Greek word)
Revelation 14:4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, [being] the firstfruits unto God and to the Lamb.
Not just any woman/wife, since Jesus says only those to whom celebacy is given can keep it... so the obvious intent is the strange women Solomon talked about... meaning other religions = idolotry. This same theme runs through the churches of Revelation, but skips Smyrna and Philadelphia... is this what Ephesus rooted out?
Yeah, I know... but I was on a roll.
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