Right
Pelagianism, also called the Pelagian heresy, is the Christian theological position that the original sin did not taint human nature and that mortal will is still capable of choosing good or evil without special divine aid or assistance.
Lets all read this together:
[Gen 3:22 NASB] 22 Then the LORD God said, "Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever"--
Those of the Calvinist persuasion would like for this to not be true, but it is true. Man is capable of both good and evil.
[Rom 2:14-15 NASB] 14 For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, 15 in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,
The truth is that the unsaved know good and not just evil, and have God's good law written on their hearts, their conscience either accusing or defending them.
The verse that Calvinists use to justify the anti-Biblical view of "total depravity" is Romans 8:7:
[Rom 8:7 NASB] 7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able [to do so,]
But this is a verse taken out of context.
[Rom 8:5-6 NASB] 5 For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. 6 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace,
If you set your mind on the things of the flesh you are not able to do good. But, if you set your mind on the things of the spirit (love, joy, peace, patience, etc), you ARE able to do them because we were given the capability of
knowing (setting our minds on) good and evil.
It should be obvious that Adam, prior to having a sin nature, was capable of sinning, just like we, post sin and the fall, are capable of going against our dominant nature to set our minds (though briefly) on good.
This passage in Romans 8 is directed at believers who, filled with the Holy Spirit are even still capable of setting their minds on the things of the flesh. Paul himself said,
[Rom 7:18-21 NASB] 18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good [is] not. 19 For the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. 21 I find then the principle that evil is present in me, the one who wants to do good.
So even Paul couldn't continually set his mind on the spirit. It was a continual choice of which nature to follow. A war of the mind. Interestingly, Paul is advocating for identifying his "true self" as the one who wants to do good, and his "false self" as the one who wants to do bad. This is why our identity and how we identify perceive ourselves is so critical. Our perceived identity is the first step in setting our minds on the things of the spirit. If the calvinist position was correct, then Paul would have no choice but to follow the sovereign God's will for his life and obey his new, dominant nature. The notion that one cannot violate their dominant nature is the underlying presupposition of total depravity.