Since you don’t understand Reformed Theology,
I understand Calvinism - as I commonly make my points from John Calvin's writings. I have yet to hear a Calvinist on these forums quote Calvin. I assume that is because he made many troubling statements that his supporters don't want to defend.
I’m not sure why I would continue this discussion unless you are interested in learning.
Suit yourself - I reject Calvinism.
According to Calvin, people act in the manner which God predestined, and God judges them for that action (reference quotes from Calvin below). How is it just to judge someone for doing that which they cannot avoid doing?
Hence we maintain that, by his providence, not heaven and earth and inanimate creatures only, but also the counsels and wills of men are so governed as to move exactly in the course which he has destined. (John Calvin, Institutes of Christian Religion, Book 1, Chapter 16, Paragraph 8)
“Men do nothing save at the secret instigation of God, and do not discuss and deliberate on anything but what he has previously decreed with himself, and brings to pass by his secret direction. (John Calvin, Institutes of Christian Religion, Book 1, Chapter 18, Paragraph 1)
The first man fell because the Lord deemed it meet that he should: why he deemed it meet, we know not… Man therefore falls, divine providence so ordaining but he falls by his own fault. (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 8)
On the one hand Calvin wants to say that God’s will of decree regulates, turns and infallibly controls the thoughts and actions of every person. But on the other hand Calvin wants to preserve human accountability in making choices, so he asserts that God does not force his will of decree on anyone. How does God accomplish this? Calvin never tells us. Instead he appeals to unexplainable mystery seen in his cloaked phrase “
wonderful and inconceivable manner he regulates all the movements of men…” This is theological gobbledegook in its highest form.
If God controls the purposes of men, and turns their thoughts and exertions to whatever purpose he pleases, men do not therefore cease to form plans and to engage in this or the other undertaking. We must not suppose that there is a violent compulsion, as if God dragged them against their will; but in a wonderful and inconceivable manner he regulates all the movements of men, so that they still have the exercise of their will. (John Calvin, Commentary on Isaiah 10:15).