- Oct 28, 2006
- 24,920
- 11,663
- Country
- United States
- Gender
- Male
- Faith
- Christian
- Marital Status
- Married
- Politics
- US-Others
I wasn't sure what you meant by the rise of 'nones' but I looked it up = non-affliated to any religion. I would be classed as a Gen Xer I suppose, but I never understood these generational descriptions (Baby boomers, Gen Xers until recently). I have mixed thoughts about the whole hell thing. sometimes I buy books and read articles, and sermons by christians who obvious believe there is a hell such as CS Lewis, and try to persuade myself of the danger, but I had such difficulties and worries about it when young, that I don't like to think much about it.
Going back to the OP maybe the preaching has moved away from what happens after you die.
In Dallas Willard's book the Divine Conspiracy, he has a chapter called Gospels of Sin Management in which he gives the two must common versions of the Gospel. The Gospel on the Right (fundamentalism) and the Gospel on the Left (theological liberalism the social gospel). I would disagree with Willard if he was suggesting those two theologies constitute the whole picture.
But he seems to be saying one or other of these two understandings dominate the minds of many christians.
He says the fundamentalist understanding, what he calls 'Bar code faith', leads to a disjunction between faith and ordinary life.
Hi dms1972,
I, too, am a Gen Xer, and there probably isn't a clear division line as to where social experts will continue to define the line, or maintain the age range between Baby Boomers, Gen Xers, Millenials, and the next generation. In general, if a person in the English speaking world is around 40 years of age or younger, then they're in a demographic sector that is finding it increasingly more difficult to identify with traditional religious (Christian) institutions and ideals. Of course, I'm sure you know this already.
I respect Dallas Willard's point of view, although I can't say for sure that the 'Bar cod faith' type of teaching definitely leads to a disjunction between faith and ordinary life, but it is something many younger people who are more oriented toward the "Information Age/Education" feel makes a huge difference in whether they can believe or not.
Probably, direct teaching about Hell isn't what is chasing the younger ages away, but their growing intolerance for what is perceived as "judgementalism" in the Church. And I can vouch for some of that; I have a family member who was the 'victim,' so to speak, of a Christian pastor who was neither a very insightful man, nor a helpful one, nor one who understood that "pushing" people toward the faith with guilt-trips wasn't a good way to help immature Christians grow.
Peace,
2PhiloVoid
Upvote
0