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What about the 10 commandments and what they mean ? What about lust? Or any sinful thought . You actually believe Paul never broke a commandment ?
I don't believe a person is truly being honest with themselves if they think they don't sin. Why would Jesus command people to pray the Lord's Prayer ? Do you skip the part where it says "forgive us our trespasses" ?
Dear BurningBush84,
No need to keep harping on this. Either a person already understands or they won't.
I will reply to you though. When we sanctify (separate) ourselves onto the Lord from serving sin to following Lord Jesus in to a sanctified life of righteousness and love, then we fulfill the whole law (Romans 13:9), and God sanctifies us onto himself and justifies us - accounts to us righteousness. Why would a believer need to be accounted righteousness by God if he were already perfectly righteous in himself (Romans 4:5-22)? If we were to be perfectly righteous, then we should, and will, keep the keep the whole moral law, but no one can, so God accredits righteousness to us by faith.
God "accounts righteousness" to the believer, because it is understood that a believer is not perfectly holy in himself. However, by sanctifying ourselves to God, we are declared righteous before him.
Therefore, by sanctifying ourselves to God does not mean we will never sin again in thought, word, or deed, but that we no longer live for and serve the Old Man of Sin; rather, we live for and serve our rightful Master, Lord Jesus. To sin is never acceptable, but we will sin in weakness.
1 John 1:6-9 (WEB)
6 If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth.
7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. [all present tense]
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. [present tense]
9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness [present tense].
The Apostle John does include himself with those he is writing to, in that,
{{{if we (includes the Apostle John) say we have no sin, we deceive ourselves, and the truth is not in us.}}}
The Apostle John is teaching the Christians, whom he is writing to in the present tense, what it means to be sanctified before God. God accounts righteousness to those who live by faith evidenced by following His Son. We never live in any sin, but when we sin in weakness, God is merciful to cleans from all unrighteousness those who do sanctify themselves to him by faith.
It cannot, therefore, be true that the Apostle Paul, or even the Apostle John, was perfectly holy and righteous in themselves. If they made such a claim then, according to the Apostle John, they would be deceived, and the truth would not be in them.
The Apostle Paul is the one who wrote that God accredits righteousness to those who live by faith. If the Apostle Paul also wrote the Book of Hebrews, which the Earliest Church Fathers feel he did, then Paul also includes himself with those he wrote to that need a High Priest to intercede for them and to receive grace and mercy offered by the sacrifice of Lord Jesus for our sins.
Hebrews 2:17-18 (WEB) 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted.
Hebrews 4:14-16 (WEB) 14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. 15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 16 Let us therefore draw near with boldness to the throne of grace, that {{{we}}} may receive mercy and may find grace for help in time of need.
Hebrews 7:25 (WEB) 25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. 26 Such a high priest truly {{{meets our need}}} — one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
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