ebedmelech said in post 178:
Ephesians 1:3-5
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,
4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love
5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will,
6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.
Romans 8:29, 30:
29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
Those verses relate to election, not OSAS.
The elect are those individuals who were chosen (elected) and predestinated by God before the foundation of the world (Ephesians 1:4-11; 2 Thessalonians 2:13), before they were born (Romans 9:11-24), to become initially saved at some point during their lifetime (Acts 13:48b). This initial salvation is possible only because of Jesus' sacrifice (Romans 3:25-26), which was also foreordained by God before the foundation of the world (Revelation 13:8; 1 Peter 1:19-20).
Everyone on his own is wholly corrupt (Romans 3:9-12), and so it's impossible for people on their own to ever believe in Jesus and the gospel and be initially saved (1 Corinthians 15:1-4, John 20:31; 1 John 5:13) through their own will (Romans 9:16, John 1:13, John 6:65) or their own intellect (1 Corinthians 1:18 to 2:16). Unsaved people can't understand the gospel (1 Corinthians 2:14; 1 Corinthians 1:18) because only initially saved people, who have received the miraculous gift of some measure of God's own Spirit, can understand it (1 Corinthians 2:11-16).
The nonelect can't ever believe in Jesus and the gospel and be initially saved, even when they're shown the truth (John 8:42-47, John 10:26, Matthew 13:38-42), because the ability to believe in Jesus and the gospel comes only to the elect (Acts 13:48b) wholly by God's grace as a miraculous gift from God (Ephesians 2:8, John 6:65; 1 Corinthians 3:5b, Romans 12:3b, Hebrews 12:2) as the elect read (or hear) God's Word the Bible (Romans 10:17, Acts 13:48, Acts 26:22-23), just as the ability to repent comes only as a miraculous gift from God (2 Timothy 2:25, Acts 11:18). Satan blinds the minds of unbelievers so that on their own they can't repent and acknowledge the truth of God's Word (2 Corinthians 4:4; 2 Timothy 2:25-26).
ebedmelech said in post 178:
Philippians 1:6
6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.
Philippians 1:6 does mean that God will complete the work that he has begun in saved people. But other passages show that he will do this only if they continue to cooperate with him, work along with him (1 Corinthians 3:9; 2 Corinthians 5:9, Colossians 1:29, Philippians 2:12, Philippians 3:12-14), and don't wrongly employ their free will to, for example, become utterly lazy without repentance, to the ultimate loss of their salvation (Matthew 25:26,30, John 15:2a, Romans 2:6-8).
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ebedmelech said in post 179:
...find "initial salvation" in the scriptures...
The ideas of initial salvation and ultimate salvation don't have to be explicitly referred to in scripture as "initial salvation" and "ultimate salvation" in order for them to be true and supported by scripture, just as, for example, the ideas of the unity of God and the Trinity don't have to be explicitly referred to in scripture as "the unity" and "the Trinity" in order for them to be true and supported by scripture (e.g. John 10:30, John 1:1,14, Isaiah 45:5, Matthew 28:19, Acts 5:3-4).
In the Bible itself, the difference between initial salvation and ultimate salvation is that initial salvation is by grace through faith without any works at all on our part (Romans 4:1-5, Ephesians 2:8-9, Titus 3:5). But other passages show that initially saved people must have both faith and continued works of faith (1 Thessalonians 1:3, Galatians 5:6b, Titus 3:8) (not works of the letter of the Old Covenant Mosaic law), if they're to obtain ultimate salvation (Romans 2:6-8, James 2:24, Matthew 7:21, Matthew 25:26,30, Philippians 2:12b, Philippians 3:11-14; 2 Corinthians 5:9, Hebrews 5:9, Hebrews 6:10-12; 2 Peter 1:10-11, John 15:2a; 1 John 2:17b). For believers must actually continue to do righteous deeds if they're to continue to be righteous (1 John 3:7, James 2:24,26). And there's no assurance that believers will choose to do that, instead of wrongly employing their free will to become utterly lazy without repentance, to the ultimate loss of their salvation (Matthew 25:26,30, John 15:2a).
Also, in the Bible itself, the difference between initial salvation and ultimate salvation is that initial salvation is the salvation that Christians have now (Ephesians 2:5) in their mortal bodies, whereas ultimate salvation is that salvation which is ready to be revealed in the last time (1 Peter 1:5) and is always drawing nearer (Romans 13:11), that salvation which Christians are still hoping for (1 Thessalonians 5:8, Romans 8:23-25, Mark 10:30), and which Jesus will bring to obedient Christians at his 2nd coming (Hebrews 9:28, Hebrews 5:9), when he will resurrect (if dead) or change (if alive) their mortal bodies into immortal, physical bodies (1 Corinthians 15:21-23,51-54; 1 Thessalonians 4:16), just like the immortal, physical body that he obtained at his resurrection (Philippians 3:20-21, Luke 24:39; 1 John 3:2, Romans 8:23-25, Philippians 3:11-14).
Initial salvation, being born again (John 3:3,7; 1 Peter 1:23-25; 1 Peter 2:2), is both present salvation and a contract for ultimate salvation, just as the birth of an infant is both present life and a contract for life as an adult. Just as children can know that they're actually alive, so initially saved people can know that they're actually saved. And just as an infant can't "give back" his being born, so a born-again person can't "give back" his being born again, his being initially saved. But just as there's no assurance that children will reach adulthood, so there's no assurance that initially saved people will obtain ultimate salvation. Just as there are conditions placed on children, like not running into traffic and not drinking the Drano under the sink, if they're to reach adulthood, so there are conditions placed on the born-again, the initially saved, if they're to obtain ultimate salvation (e.g. Romans 2:6-8, Hebrews 3:6,14; 1 Corinthians 9:27).
ebedmelech said in post 179:
Find someone who lost salvation in the scriptures...you can't Bible2.
You used Judas...he was never saved, Jesus made no bones about it. Judas was chosen "that the scripture might be fulfilled". He made it clear when He said "Have I not chosen you and one of you is a devil."
Note that nothing requires that Judas was never saved, that he wasn't chosen and saved before he wrongly employed his free will to become a devil.
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ebedmelech said in post 182:
This is not salvation though...pay articular attention to verse 6. That verse is telling you those who fall away are not saved.
Hebrews 6:6
If they shall fall away, [it's impossible] to renew them
again unto repentance; seeing they crucify to themselves the Son of God
afresh, and put him to an open shame.
Note that Hebrews 6:6 doesn't deny that saved people can fall away, for it only refers to apostate believers being unable to be "renewed" "again" to repentance, like they repented when they were saved. And Hebrews 6:6 only refers to apostate believers being unable to crucify to themselves the Son of God "afresh", in the sense of a 2nd time, after they had received salvation through belief in Jesus' crucifixion for their sins the first time.
ebedmelech said in post 182:
That's why it says "But, beloved, we are convinced of better things concerning you, AND THINGS THAT ACCOMPANY SALVATION."
Hebrews 6:9 simply means that the writer of the book of Hebrews was persuaded that the first century AD believers he was originally addressing in his letter weren't apostate.
ebedmelech said in post 182:
"Falling away" does NOT accompany salvation...
It can occur subsequent to salvation. For Hebrews 6:4-8 shows that even saved people, who have repented and become partakers of the Holy Spirit, can ultimately lose their salvation because of subsequently wrongly employing their free will to "fall away", to commit apostasy, to stop believing (like in Luke 8:13, 1 Timothy 4:1, and 2 Thessalonians 2:3), just as other scriptures show the same thing (John 15:6; 2 Timothy 2:12b, Mark 8:35-38, Hebrews 10:38-39, Matthew 24:9-13).
One way that a saved person could be brought to the point where he commits apostasy would be if he finds a particular sin to be very pleasurable, so pleasurable and so fulfilling (in the short term) that he continues in it over time until his heart becomes hardened by the deceitfulness of sin (Hebrews 3:13), to where his love for God grows cold because of the abundance of iniquity (Matthew 24:12), to where he quenches the Spirit (1 Thessalonians 5:19), to where he sears his conscience as with a hot iron (1 Timothy 4:2), to where he begins to listen to the lies of demons and latch onto them to the point where he departs from the faith (1 Timothy 4:1). In a wrong desire to continue in their lusts without repentance, saved people can reach the point where they become no longer able to endure the sound doctrine of the Bible, and they instead seek out and latch onto other teachings which will help to support them in their lusts (2 Timothy 4:3-4).
Another way that a saved person could be brought to the point where he commits apostasy would be if he has a terror of being tortured and killed during a persecution against Christians, so that during such a persecution he completely renounces his faith in Jesus Christ and the gospel in order to keep from being tortured and killed (Mark 8:35-38; 2 Timothy 2:12). Some Christians will fall away in this sense during the future tribulation (2 Thessalonians 2:3, Matthew 24:9-13, cf. Matthew 13:21, Luke 8:13), when the Antichrist will take control of the earth and make war against Biblical Christians and physically overcome them in every nation (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13).
There will be no way to repent from committing apostasy (Hebrews 6:4-8) and worshipping the Antichrist and his image, and willingly receiving his mark on the forehead or right hand, even if this is done just to keep from getting killed (Revelation 13:15-18). Whoever does these things, even if they'd become initially saved before, will end up suffering punishment in fire and brimstone forever (Revelation 14:9-12). So Christians must be willing to be killed, even by getting beheaded (Revelation 20:4-6), before doing these things (Revelation 14:12-13).
This ties in with the fact that a saved person can in the end have his name blotted out of the book of life if he doesn't overcome to the end (Revelation 3:5, Revelation 2:26). An example of saved people ultimately "overcoming" (Greek: nikao, G3528) or "getting the victory" (nikao) (Revelation 15:2) is found later in the book of Revelation, in Revelation 15:2, which refers to those saved people who will be willing to be killed by the Antichrist instead of worshipping him to save their mortal lives during the coming worldwide persecution against Biblical Christians (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13). Christians will be able to spiritually "overcome" the Antichrist and Satan by not loving their lives to the death (Revelation 12:11).
ebedmelech said in post 182:
That would be Ephesians 4:30:
30 Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
The day of redemption in Ephesians 4:30 refers to when, at Jesus' 2nd coming, obedient believers' bodies will be redeemed (Romans 8:23-25) by being resurrected (if dead) or changed (if alive) into immortal, flesh and bone bodies like Jesus' was resurrected into (Luke 24:39; 1 Corinthians 15:21-23,51-53, Philippians 3:21).
Ephesians 4:30 doesn't require that every initially saved person will receive ultimate salvation on the day of redemption, for some saved people, at the judgment of the church by Jesus (2 Corinthians 5:10, Romans 2:6-8, Luke 12:45-48, Matthew 25:19-30) at his 2nd coming (Psalms 50:3-5, cf. Mark 13:27), will lose their salvation because of such things as unrepentant sin (Luke 12:45-46, Hebrews 10:26-29; 1 Corinthians 9:27), unrepentant laziness (Matthew 25:26,30, John 15:2a, Romans 2:6-8), or apostasy (Mark 8:35-38, Hebrews 6:4-8; 2 Timothy 2:12b). That's why saved people know the "terror" of the coming judgment of the church by Jesus (2 Corinthians 5:10-11), why they must remain in fear of being cut off the same as unbelievers if they don't continue in God's goodness (Romans 11:20-22, Luke 12:45-46), why they must be careful to work out their own ultimate salvation with fear and trembling (Philippians 2:12b; 1 Peter 1:17, Romans 2:6-8).
ebedmelech said in post 182:
Philippians 2:13, 14:
12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling;
13 for it is God who is at work in you, both to will and to work for His good pleasure.
While God makes it possible for saved people to do the right thing (Philippians 2:13, John 15:4-5), he doesn't take away their free will, turning them into robots, or into macabre flesh puppets, mere marionettes whom he forces to dance across the stage as he pulls on their strings. Instead, he leaves them as his real children with free will. And so they have to choose every day to deny themselves, take up their crosses, and follow Jesus to the end (Luke 9:23, Matthew 24:13). And there's no assurance that they will choose to do that (Matthew 25:26,30, Luke 12:45-46, Luke 8:13).