ebedmelech said in post 154:
To say the antichrist makes a covenant just doesn't fit because nothing speaks of an antichirst.
In Daniel 9:26, the original Hebrew word (karath, H3772) translated as "cut off" can refer to when a peace treaty/covenant is "made" (Genesis 21:27). The first century AD fulfillment of Daniel 9:26a was at the Crucifixion, when the true Messiah, Jesus, made the New Covenant (Matthew 26:28, Hebrews 9:15-17). The future fulfillment of Daniel 9:26a will be when the Antichrist makes a peace treaty, which will be the fulfillment of the covenant in Daniel 9:27 and the league in Daniel 11:23, with a future, ultra-Orthodox Jewish false Messiah in Jerusalem, after he and his followers are defeated by the Antichrist (Daniel 11:22-23). So the future fulfillment of Daniel 9:26a can refer to this false Messiah being "cut off" in the sense of being "covenanted", peace-treatied.
This treaty will allow this false Messiah and his followers to keep a 3rd Jewish temple which they will have built on Jerusalem's Temple Mount (after they or great earthquakes have destroyed the Muslim structures there), and to (mistakenly) continue to perform the daily Mosaic animal sacrifices in front of the temple for at least 7 years (Daniel 9:27a), so long as they give up the outer court of the temple (Revelation 11:2a) to the Muslims, so that the Muslims can rebuild the (by that time destroyed) Al Aqsa Mosque on the southern end of the Temple Mount and resume worship there. After "cutting" this treaty (Daniel 9:26a), the Antichrist could appear before the "many" (Daniel 9:27) nations represented at the U.N. General Assembly, and "confirm" (Daniel 9:27) that for at least 7 years, he will keep this treaty with the ultra-Orthodox Jews in Jerusalem, using this as purported proof to the world that he's (in his words) "a man of peace, and no Hitler".
In Daniel 9:27, "he shall cause the sacrifice and the oblation to cease" refers to when, only some 3.5 years after making the peace treaty of Daniel 9:26a,27a and Daniel 11:23a, the Antichrist will break the treaty, attack the 3rd temple, stop the daily Mosaic animal sacrifices, place the abomination of desolation (possibly a standing, android image of the Antichrist) in the holy place (the inner sanctum) of the temple (Daniel 11:31, Matthew 24:15), and then sit himself in the temple and proclaim himself God (2 Thessalonians 2:4, Daniel 11:36). Thus could begin the Antichrist's future, literal 3.5-year Luciferian (Satanic) worldwide reign of terror (Revelation 13:4-18, Revelation 12:9; 2 Thessalonians 2:9).
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Even in preterism, there was a gap of decades between the first century AD fulfillment of Daniel 9:26a and the first century AD fulfillment of Daniel 9:26b. For first century AD Jerusalem wasn't destroyed until 70 AD, some decades after the Crucifixion. Also, there will be a gap of about 7 years between the future fulfillment of Daniel 9:26a and the future fulfillment of Daniel 9:26b. For the current Jerusalem won't be destroyed until right before and at Jesus' never-fulfilled 2nd coming (Zechariah 14:2-21), about 7 years after the Antichrist "cuts" a 7-year treaty (Daniel 9:26a,27a) with a future, ultra-Orthodox Jewish false "Messiah" (Daniel 9:26a, Daniel 11:22-23a) who will be ruling Jerusalem.
In the first century AD fulfillment of Daniel 9:26b, Jerusalem was destroyed in 70 AD by Roman Empire soldiers from nations throughout the Roman Empire (which included the territory of modern-day Lebanon). These soldiers were "the people" in Daniel 9:26, their "prince" being Titus. In the future fulfillment of Daniel 9:26b, Jerusalem will be destroyed by all nations of the earth, which will all be under the Antichrist's rule by that time (Revelation 13:7b), when they gather against Jerusalem right before Jesus' 2nd coming (Zechariah 14:2-21).
And just as "the city" in Daniel 9:26 is Jerusalem, so "the sanctuary" is the Jewish temple building in Jerusalem. In the first century AD fulfillment of Daniel 9:26b, the 2nd Jewish temple was destroyed in 70 AD by Roman Empire soldiers. In the future fulfillment of Daniel 9:26b, a future, 3rd Jewish temple (Revelation 11:1-2, Matthew 24:15, Daniel 11:31,36; 2 Thessalonians 2:4) will be destroyed along with the rest of Jerusalem (Matthew 24:2, Luke 19:44), when Jerusalem is pillaged by all nations of the earth right before Jesus' 2nd coming (Zechariah 14:2-21).
ebedmelech said in post 154:
To say the antichrist makes a covenant just doesn't fit because nothing speaks of an antichirst.
The man commonly called the Antichrist is the individual "man of sin" (2 Thessalonians 2:3) who will sit in a 3rd Jewish temple in Jerusalem and proclaim himself God (2 Thessalonians 2:4, Daniel 11:36). He's the individual "man" aspect of the "beast" who will come (Revelation 13:18) and bring the world into the worship of Lucifer (the dragon, Satan) and himself (Revelation 13:4,8, Revelation 12:9). He will rule the earth for 3.5 literal years (Revelation 13:5-10, Daniel 7:25, Daniel 12:7), and will have a miracle-working False Prophet (Revelation 19:20, Revelation 16:13), who by amazing, Luciferian miracles (cf. 2 Thessalonians 2:9), such as calling fire down from heaven (Revelation 13:13), will deceive the people of the world into worshipping a speaking (possibly an android) image of the Antichrist (Revelation 13:15), and receiving a mark of the Antichrist's name or gematrial name-number (666) on their right hand or forehead (Revelation 13:16-18). The Antichrist and his False Prophet will ultimately be cast into the lake of fire at Jesus' 2nd coming (Revelation 19:20), whereas at that time Satan will be bound in the bottomless pit for 1,000 years (Revelation 20:1-3). None of these things has happened yet.
The idea of a future, individual-man Antichrist was correctly recognized in the scriptures by the church from early on. Irenaeus (born c. 140 AD) used the term: "speaking of Antichrist, [Paul] says, 'who opposeth and exalteth himself above all that is called God, or that is worshipped'" (Against Heresies 3:6:5; 2 Thessalonians 2:4); "...by means of the events which shall occur in the time of Antichrist is it shown that he, being an apostate and a robber, is anxious to be adored as God" (Against Heresies 5:25:1; 2 Thessalonians 2:4, Daniel 11:36, Revelation 13:8); "...when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple at Jerusalem" (Against Heresies 5:30:4b; Revelation 13:5; 2 Thessalonians 2:4, Daniel 7:25, Daniel 12:7); "...the number of the name of the beast ... the name of Antichrist" (Against Heresies 5:30:1; Revelation 13:17c-18).
The gematrial numerical values of the letters in the Antichrist's name will add up to six hundred and sixty-six (Revelation 13:17c-18).
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ebedmelech said in post 164:
John 10:27-30:
27 My sheep hear My voice, and I know them, and they follow Me;
28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.
29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.
30 I and the Father are one.
John 10:28-29 means that saved people will never perish so long as they remain in God's hand, and that no one outside of a saved person can ever take him or her out of God's hand. But John 10:28-29 doesn't mean that saved people are imprisoned in God's hand, that saved people can't wrongly employ their free will to jump out of God's hand themselves, such as by committing apostasy, to the ultimate loss of their salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12). Also, John 10:28-29 isn't contradicting the fact that God himself can in the end cast saved people out of his hand, that they can in the end lose their salvation, if they don't continue in his goodness (Romans 11:20-22), such as by wrongly employing their free will to commit sin without repentance (Hebrews 10:26-29; 1 Corinthians 9:27, Luke 12:45-46), or to become utterly lazy without repentance (Matthew 25:26,30, John 15:2a, Romans 2:6-8).
Also, John 10:28-29 doesn't mean that a saved person's will is kept in God's hand in the sense that a saved person can't wrongly employ his will to the ultimate loss of his salvation. For any such "kept" will would be nothing but a destroyed will. It would make saved people like people who have been lobotomized and drugged and locked up in a cell. Thank God that he doesn't do that to saved people, but leaves them as free people with free will. And because he does, they themselves have to choose each and every day for the rest of their lives to deny themselves, to take up their crosses themselves, and to continue to follow Jesus (Luke 9:23) to the end. And the Bible gives no assurance that every saved person will choose to do that (Hebrews 10:26-29, Hebrews 6:4-8, John 15:2a).
ebedmelech said in post 164:
That would be Romans 8:28-30
28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.
29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;
30 and these whom He predestined, He also called; and these whom He called, He also justified;and these whom He justified, He also glorified.
Romans 8:28-39 applies only to "them who are the called according to God's purpose" (Romans 8:28), i.e. the elect (Romans 8:33), and only to those elect who "love God" (Romans 8:28), meaning those who continue to obey him (1 John 5:3). The elect, even after they get saved, can wrongly employ their free will to stop obeying God, which means to stop loving him (John 14:24, Matthew 24:12).
Saved people need to be careful to keep themselves in the love of God (Jude 1:21), and to continue in his goodness (Romans 11:22), by continuing in obedience to him (John 15:10, John 14:21,23), if they don't want God to ultimately cut them off (Romans 11:22, John 15:2a), and cast them away (1 Corinthians 9:27, John 15:6).
The way for believers to expect mercy from God (Jude 1:21b) is for them to repent from all their sins and confess them to God (1 Jn. 1:9). Believers can't expect mercy from God if they commit apostasy (Jude 1:5, Hebrews 6:4-8), or commit unrepentant sin (Jude 1:7-18,23, Hebrews 10:26-29), turning the grace of God into lasciviousness (Jude 1:4), or if they become utterly lazy without repentance (Matthew 25:26,30, John 15:2a).
ebedmelech said in post 164:
No one can take credit for their salvation...IT IS OF GOD BY THE POWER OF THE HOLY SPIRIT!!!
It's impossible to believe or to continue to believe all the right things apart from God's miraculous gift of faith (Ephesians 2:8, John 6:65, Hebrews 12:2) and some measure of his Spirit (1 Corinthians 1:18 to 2:16). Also, it's impossible to perform or to continue to perform all the right actions as believers apart from God making it possible for believers to do that (Philippians 2:12-13, John 15:4-5). And it's impossible to repent if a sin is committed apart from God making it possible to do that (2 Timothy 2:25, Acts 11:18, Romans 8:13). So even if believers do continue to believe, act, and repent as they ought to, they must stay so humble that they never give themselves any credit or glory (Luke 17:10, Galatians 6:14; 1 Corinthians 1:31). But when Jesus will judge the church at his 2nd coming, he will give them some credit (Matthew 25:21). Also, God does glorify saved people (e.g. Romans 8:30).