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Regarding "Judaea" in Matthew 24:16, note that this doesn't have to mean first century Judaea. For there are many churches in Judaea (southern Israel) still today. They contain mostly Gentile believers, not just Jewish believers. The church began and has always been in Judaea: "Then had the churches rest throughout all Judaea" (Acts 9:31); "the churches of Judaea" (Galatians 1:22); "the churches... in Judaea" (1 Thessalonians 2:14). Matthew 24:16 refers to those in the church, both Gentiles and Jews, who will be living in Judaea at the future point in time when the abomination of desolation (possibly a standing, android image of the Antichrist) is set up in the holy place (the inner sanctum) of a 3rd Jewish temple in Jerusalem (Matthew 24:15, Daniel 11:31).
The Antichrist's persecution of the church could begin in Jerusalem and Judaea right after the abomination of desolation is set up and the Antichrist himself sits in the temple and proclaims himself God (2 Thessalonians 2:4, Daniel 11:36). So to avoid this persecution (cf. Matthew 10:23a), those in the church living in Judaea should flee immediately after they see the abomination of desolation set up (Matthew 24:15-16), which event could occur at the midpoint of the future tribulation of Revelation chapters 6 to 18 and Matthew 24, and which event could mark the start of the Antichrist's future, literal 3.5-year worldwide reign (Revelation 13:4-18). Eventually, the Antichrist's persecution of the church will reach every nation of the earth (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13), so that the basic principle of Matthew 24:16 of fleeing (the Antichrist's persecution) would apply to believers around the world.
Just as the woman in Revelation 12:6 represents many different people in the church around the world, so the protected wilderness place she flees to represents many different protected wilderness places around the world. When those in the church living in Judaea see the abomination of desolation set up, they should flee into places in the wilderness east of Judaea, the mountains (Matthew 24:16) of Jordan. And those in the church who will be living in places in the world other than Judaea should flee into other wilderness places, mountainous places (Ezekiel 7:16), in the regions of the world where they live.
And they should have prepared beforehand hideouts in these wilderness/mountain places, hideouts already fully stocked with all of the emergency supplies of food, water, warm clothing, etc., that they and their families and fellow Christians will need to survive (1 Timothy 5:8, Matthew 24:45-46, cf. Genesis 41:48,36, Genesis 45:7) until Jesus returns, possibly on the 1,335th day after the abomination of desolation is set up (Daniel 12:11-12, Revelation 16:15). For they shouldn't carry any supplies with them when they flee (Matthew 24:17-18). They should flee as unhindered and quickly as possible, knowing that when the abomination of desolation is set up, that could signal the beginning of the Antichrist's future, literal 3.5-year Luciferian (Satanic) worldwide reign of terror (Revelation 13:4-18, Revelation 12:9), when he will be given power to make war against all those in the church that he can get his hands on, and to physically overcome them and kill them (by beheading) in every nation (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13).
Actually, there is, for Daniel 11:36-45 has never occurred.
Actually, there is, for the reason pointed out in the 3rd ("no man has ever sat...") paragraph of post 258, and for the fact that the 2nd coming of Jesus and rapture (gathering together) of the church and destruction of the Antichrist in 2 Thessalonians 2:1,8 have never occurred, and for the fact that the miraculous coming of the Antichrist in 2 Thessalonians 2:9 has never occurred.
Matthew 23:38 refers to the spiritual desolation of Jerusalem (Matthew 23:37) insofar as it rejects Jesus (1 John 5:12b, cf. Galatians 4:25), whereas Matthew 23:39 refers to the future salvation of all the unbelieving elect Jews in Jerusalem at Jesus' 2nd coming, when they will see him in person and believe in him (Zechariah 12:10-14, Romans 11:26-29).
Regarding Matthew 23:36, if it refers to 70 AD, it can't be referring to the same, temporal generation as Matthew 24:34. For just as partial preterism admits that Jesus skips thousands of years in Matthew 24:30, so partial preterism should be able to admit that Matthew 24:34 refers to the fulfillment of "all these things", all the events of the tribulation and Jesus' 2nd coming and the gathering together (rapture) of the church "immediately after" the tribulation (Matthew 24:29-31; cf. 2 Thessalonians 2:1-8; 1 Thessalonians 4:15-17, Revelation 19:2 to 20:6), which events Jesus had just finished describing in Matthew 24:2-31, and which he would later show in great detail in Revelation chapters 6 to 19. Matthew 24:34 didn't mean that the tribulation, 2nd coming, and rapture would be fulfilled during the temporal generation alive at the time of Jesus' first coming, for none of those things was fulfilled during that temporal generation.
Instead, Matthew 24:34 could mean that the temporal generation which would see the 1948 AD reestablishment of Israel, which could be symbolized by the rebudding of the fig tree (Matthew 24:32-34, Hosea 9:10, Joel 1:6-7, Luke 13:6-9, Matthew 21:19,43), won't pass, i.e. won't die off completely, until the future tribulation and 2nd coming of Matthew 24 and Revelation chapters 6 to 19 are fulfilled. A temporal generation may not pass until 70 or 80 years (Psalms 90:10), or 120 years (Genesis 6:3).
This doesn't require that the 2nd coming will occur right before, like one year before, that generation will pass: i.e. 69, or 79, or 119 years after 1948: in 2017, 2027, or 2067. And if the tribulation which will immediately precede the 2nd coming and rapture (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6) will last 7 years (Daniel 9:27), the tribulation's first year didn't have to be in 2011, and won't have to be in 2021, or 2061, but could be in a future year (e.g. 2020) earlier than 2021.
Matthew 24:34 could also include the meaning that the figurative, all-times generation of the elect (Matthew 24:22, Luke 16:8b, Colossians 3:12; 1 Thessalonians 1:4) won't pass away from the earth during the future tribulation of Matthew 24 and Revelation chapters 6 to 18, but that some of the elect will survive (Matthew 24:22) until Jesus' 2nd coming (1 Thessalonians 4:15-17; 1 Corinthians 15:21-23,51-53) "immediately after" the tribulation of Matthew 24 and Revelation chapters 6 to 18 (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6).
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The rebudding of the fig tree (Matthew 24:32) can refer to the 1948 reestablishment of Israel, just as Jesus' cursing of the fig tree (Matthew 21:19) was symbolic of his curse on unbelieving, Old Covenant Israel (Matthew 21:43). The Israel that was reestablished in 1948 is the same Old Covenant Israel that Jesus cursed at his first coming, for it still rejects Jesus and still considers itself to be under the Old Covenant. This Israel merely "putting forth leaves" again (Matthew 24:32) in 1948 was nothing more than a restoration to what the fig tree in Matthew 21:19,43 had been before it was cursed forever by Jesus and then destroyed in 70 AD: a tree with leaves, but without any fruit. And the unbelieving, Old Covenant Israel that was reestablished in 1948 may never bear fruit, for it could be destroyed before Jesus' 2nd coming, during a future war, by a Baathist army, just as it had been destroyed in 70 AD by a Roman army.
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