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Thanks for your post.False premise .. The Sabbath was never abolished by Christianity, but by the politics of later generations who were of the Gentile mind. They had well and truly lost the authentic knowledge of the faith at that time (hence the need for ecumenical councils to firmly establish the core tenets for the benefit of future generations .. although they had already got that one wrong .. and we would wonder how! .. humans are notorious for making up their own ideas in God's name).
"Thy sins have hidden His face from thee" - Isaiah 59, why? "The false teachers coming among you would secretly introduce destructive heresies. Many would follow their depraved conduct, and the way of truth will be maligned" - 2 Peter 2:1-2
Can't be. "The root is holy, and you being a wild branch have been grafted into the holy vine" .. "do not be haughty but tremble, for if He did not spare the natural branches when they rebelled, so He will not spare you".
.. it should make you wonder whether you are of the same root, really.. seeing that is the case ("we do not transgress Torah, do we? .. no, but rather we uphold it!").
Again, think on the parable of the olive tree through Romans 11: the Gentiles grafted into Christ are considered Israel for that purpose (Romans 9:6-8).
On these two commandments hang all the law and prophets - so by implication, if we are exercising the two greatest commandments, we will be fulfilling the entire law and prophets: Keep the Sabbath day holy, do no work on it, neither you, your family, your slaves or your animals .. why? "Because in six days did God make the world, and on the seventh He rested" - I am the Lord your God. Therefore: Love the Lord your God, and whenever you did it to the least of these, my brethren, it was me you did it to. Therefore love your neighbour as yourself.
"Baptism saves you, not through the physical purging of filth, but a pledge of a clear conscience toward God".
"He who knows the good he should do and does not do it, to him it is sin".
This is the thing, that we do what we know to be right, but if we are tempted by our desires to do sin instead, then we are no longer residing in Christ, walking in the light, and instead walking in darkness. (John 15).
Observing the law in a legalistic way is a fear-driven exercise, to always be trying to evade condemnation, but observing the law in love is from a heart that has truly inderstood the value of the law and rejoices in doing the good that is produced by living that way.
One is fulfilling the desires of the flesh, the other: the spirit.
No, it said that "this is what you must do in order to enter.. if you do these things, you will do well". Minimum requirements, and "to him who already has, more will be given, having an abundance .. but to him who does not have, even what he does have will be taken away from him".
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No, Christianity is Judaism "Those of the Gentiles who were turning to Christ" - Christ is our High Priest: where every priest is prevented from continuing in office on account of his death, we are of an everlasting priesthood. Therefore He is able to save completely those who are coming to God through Him - that is Judaism in the name of Jesus. The antichrist has made it into a very different religion when you begin to look at what churches teach through that lens.
"Let no man judge you for the keeping of days and festivals" - to do so would be to place law "above" us, but when it is administered by the hand of another man. Rather, having our relationship with Christ, it is He who condemns (Romans 8:34).. so that the law is not the thing that we are under, but we are under Christ who judges us according to the law.
That is more about Hebrews 10:4 .. when you read on through Hebrews 10:26-31, it makes very clear that the new covenant does not replace the law, but only the means by which we are sanctified.
What was the timeframe on these historical claims you are making? You said "later generations"? Did you mean after the deaths of the original Apostles, or what exactly? And made reference to "ecumenical councils". The third and fourth centuries?
Interesting to compare the writing dates of the NT canon with the writings of the early church that were not canonized. And compare what they say about Christianity at the time.
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