In any case, yes, I get tired of the misuse and overuse of the born-again term from those who claim 100% certainty of salvation. I believe that causes more confusion and is more harmful than any language I might've used. Folks just need to get real with themselves IMO.
Could you elaborate on some that please?
I used to attend a Pentecostal church where people-sometimes pastors- often questioned if so and so was born again or sought to confirm if I was born again, or saved, or among the elect, or Spirit-filled, or…however you want to put it. And many of the congregation seemed to be vying for some kind of pecking order with the pastors, each seeking to prove to them and each other-and to themselves, maybe- that
they were the real thing. And while I never took this super seriously it finally hit me how bogus the whole thing was-along with the Spirit-led “evidence” they demonstrated during services in their particular case.
Anyway, Christianity involves hearing about and coming to know the true God, an incredibly awesome God, a God of love and mercy and patience and goodness and kindness and infinite trustworthiness. That’s what His Son came to do, to reveal and reconcile us with Him. And while some experience profound and dramatic conversions, doing an about-face in their life-style, especially if coming off a life steeped in serious sin, most of us simply believe, and strive for holiness and to know God and His will better in one way or another. And all of us will still struggle with sin either way.
So from
our perspective Christianity is about “getting right” with God, then living that way- as His child, a new creation-the best we can with what He gives us, producing fruit as He wills. We’re set apart and yet our “set-apartness” isn’t perfect-we don’t necessarily behave as holy as we know we should. We haven’t yet given ourselves over
totally to good; we don’t yet love God with our
whole heart, soul, mind, and strength. And to boot we’re limited, as finite beings, in our understanding.
So there’s at least a question, as there should be whether we honestly voice it or not, as to whether we’re really or sufficiently “there”. But we know
He’s infinitely good and trustworthy-and wants all to be saved. And that salvation, as Kallistos Ware characterized it, is most aptly described as a
journey, than as an all at once completed event that we can have absolute perfect certitude about.